Abdul Qadir, Al Jilani, Muhyi'd-Diin, Sultaan al-Awliyaa
|Full Name||Al-Sayyid Muhiyudin Abu Muhammad Abdal Qadir Al-Jilani Al-Hasani Wal-Hussaini|
|Born||1 Ramadan 470 AH or Saturday March 17, 1078|
|Birthplace||Gilan, Tabarestan, Persia|
|Died||11th Rabi Ak-Akhar 561 AH
≈ Monday 14 February 1166 CE
|Place of Burial||Tomb Of Abdul Qadir, Baghdad, Iraq|
|Father||Abu Salih Musa al-Hasani|
|Mother||Ummul Khair Fatima|
|Son(s)||• Abdul Razzaq Jilani
• Abu Bakr
• Abdul Wahhab Jilani
• Abu Naser Musa
|Other Titles||• Shaykh
• Abd al-Qadir
("Servant of the All-Powerful")
("One Who Is from Gilan")
("Reviver of the Religion")
• Abu Muhammad
("Father of Muhammad")
• Al-Ghawth al-A'zam
• ("The Supreme Helper")
• Sultan al-Awliya
("The King of the Saints")
• Al-Hasani Al-Husaini
("The descendant of both Imam al-Hasan and Imam al-Husain)
| Part of a series on Islam
Sufism and Tariqat
Hazrat Syed Abd al-Qadir al-Jilani (Arabic: عبدالقادر الجيلاني; Persian: عبدالقادر گیلانی, Turkish: Abdülkâdir Geylânî, Kurdish: Evdilqadirê Geylanî, Sorani Kurdish: عهبدوالقادری گهیلانی) Al-Sayyid Muhiyudin Abu Muhammad Abdal Qadir Al-Jilani Al-Hasani Wal-Hussaini (born 29 Shabaan, 470 Hijri, in the town of Na'if), district of Gilan-e Gharb (The capital city of Gilan-e Gharb County, Kermanshah Province, Iran.), Persia,oar Gilan Al-Mada'in, Iraq died 11 Rabi Al-Akhar 561 AH (Monday 14 February 1166 C.E), in Baghdad, (1077–1166 CE), was a Persian Hanbali Sunni jurist and Sufi based in Baghdad. The Qadiriyya are the Sufi order founded by him, based on his name.
Al-Gilani was born around 1077 in Persia.[nb 1] Al-Gilani's father, Abu Salih Musa al-Hasani, was a descendant of Hasan ibn Ali, (Imam Hasan). Hasan was the eldest son of Ali and Fatimah. Ali was Muhammad's son-in-law and also cousin and Fatima was Muhammad's daughter. Al-Gilani's mother was the daughter of Abdullah Sawmai, a descendant of Husayn ibn Ali, the younger son of Ali and Fatima. Thus, Al-Gilani was both a Hasani and Hussaini Sayyid.
Within Al-Gilani's full name, al-Sayyid Muhiyudin Abu Muhammad Abdal Qadir al-Jilani al-Hasani wal-Hussaini, the word Sayyid denotes his descent from Muhammad. The name Muhiyudin describes him as a "reviver of religion". The phrase, al-Jilani refers to Al Gilani's place of birth. However, Al-Gilani also carried the epithet, al-Baghdadi. referring to his residence and burial in Baghdad. The phrase al-Hasani wal-Hussaini affirms his lineal descent from both Hasan ibn Ali and Hussein ibn Ali, the grandsons of Muhammad. Describing Al Gilani with the phrase 'Najib al-tarafayn Sayyid' indicates that both his mother and father were of apostolic lineage.
Al Gilani spent his early life in Na'if, the town of his birth. In 1095, at the age of eighteen years, he went to Baghdad. There, he pursued the study of Hanbali law  under Qadi Abu Sa'd al-Mubarak al-Mukharrimi and Ibn Aqil. He was given lessons on Hadith by Abu Muhammad Ja'far al-Sarraj. In Tasawwuf, his spiritual instructor was Abu'l-Khair Hammad ibn Muslim al-Dabbas. (A detailed description of his various teachers and subjects are included below). After completing his education, Gilani left Baghdad. He spent twenty-five years as a reclusive wanderer in the desert regions of Iraq.
Education in Baghdad
At the age of 18, Al Gilani went to Baghdad to study Hanbalite Law.
The Incident of Dacoits
While sending him to Baghdad, his mother sewed 40 gold coins in his quilt. The dacoits struck the caravan on the way, and looted all the travelers of their belongings. They asked him what he had. He told them about the coins. They considered it a joke and took him to their chief, who asked him the same question and he again replied that he had 40 gold coins. He asked him to show the coins, upon whom he tore away, the quilt and produced the gold coins. He was surprised and asked him why he had given the hidden gold coins when he could have kept them hidden. Young Abdul Qadir Jilani replied that he was traveling to Baghdad to receive education and his mother had instructed him to speak the truth. This left a deep effect on the chief of the dacoits and he gave up looting and accepted Islam.
|Fiqh (Islamic Jurisprudence)||Ibn Aqil al-Hanbali|
|Fiqh (Islamic Jurisprudence)||Abu Al Hasan Muhammad ibn Qazi Abu Yali|
|Fiqh (Islamic Jurisprudence)||Abu Al Khatab Mahfuz Hanbali|
|Fiqh (Islamic Jurisprudence)||Muhammad ibn Al Husnayn|
|Fiqh (Islamic Jurisprudence)||Abu Saeed Mubarak Makhzoomi|
|Tasawwuf (Sufism)||Abu Saeed Mubarak Makhzoomi
Abu'l-Khair Hammad ibn Muslim al-Dabbas
Abu Zakariay ibn Yahya ibn Ali Al Tabrezi
|Hadith||Abu Bakr ibn Muzaffar|
|Hadith||Muhammad Ibn Al Hasan Baqalai Abu Sayeed
Muhammad ibn Abdul Kareem
|Hadith||Abu Al Ghanaem Muhammad Ibn Muhammad Ali Ibn Maymoon Al Farsi|
|Hadith||Abu Bakr Ahmad Ibn Al Muzaffar|
|Hadith||Abu Jafer Ibn Ahmad Ibn Al Hussain Al Qari|
|Hadith||Abu Al Qasim Ali Ibn Muhammad Ibn Banaan Al Karkhi|
|Hadith||Abu Talib Abdul Qadri Ibn Muhammad Yusuf|
|Hadith||Abdul Rahman Ibn Ahmad Abu Al Barkat Hibtaallah Ibn Al Mubarak|
|Hadith||Abu Al Nasr Ibn Il Mukhtar|
|Hadith||Abu Nasr Muhammad|
|Hadith||Abu Ghalib Ahmad|
|Hadith||Abu Abdullah Aulad Ali Al Bana|
|Hadith||Abu Al Hasan Al Mubarak Ibn Al Teyvari|
|Hadith||Abu Mansur Abdurahman Al Taqrar|
In 1127, Al Gilani returned to Baghdad and began to preach to the public. He joined the teaching staff of the school belonging to his own teacher, al-Mukharrimii, and was popular with students. In the morning he taught hadith and tafsir, and in the afternoon he held discourse on the science of the heart and the virtues of the Qur'an. He was said to have been a convincing preacher and converted numerous Jews and Christians. His strength came in the reconciling of the mystical nature of the Sufi and strict nature of the Qur'an.
Death and burial
Al Gilani died in the evening of Monday 14 February 1166 C.E ( 11th Rabi Al-Akhar 561 AH) at the age of eighty nine years (by the Islamic calendar). His body was entombed in a shrine within his madrassa in Babul-Sheikh, Resafa (East bank of the Tigris) in Baghdad, Iraq. During the reign of the Safavid Shah Ismail I, Gilani's shrine was destroyed, however in 1535 the Ottoman Sultan Suleiman had a turba (dome) built over the shrine, which exists to this day.
- Futuh al-Ghaib (Revelations of the Unseen) – 78 discourses, fairly short and to the point but very powerful.
- Al-Fath ar-Rabbani (The Sublime Revelation) – 62 discourses, definitely longer, given in the Ribaat and Madrasa in Baghdad AH 545–546.
- Jala' al-Khawatir (The Removal of Cares) – 45 discourses, also in the same locations, given in the year AH 546.
- Malfuzat (Utterances of Shaikh 'Abd al-Qadir) – This is a collection of quotes from the Shaikh. Generally, it is found at the end of the hand-copied, Arabic manuscripts of Fath ar-Rabbani.
- Al-Ghunya li-Talibi Tariq al-Haqq (Sufficient Provision for Seekers of the Path of Truth, also known in the Indian sub-continent as Al-Ghunya li-Talibin). These five volumes, written by the Shaikh at the request of one of his murids, is a comprehensive guide to all aspects of Islam, both the inward and the outward.
- Khamsata 'Ashara Maktuban (Fifteen Letters) – These are 15 letters originally written in Persian by Shaikh 'Abd al-Qadir to one of his murids.
- Al-Fuyudat al-Rabbaniyya (Emanations of Lordly Grace)
- Bashair al-Khairat (Glad Tidings of Good Things) – A Salawat by Shaykh Abd al-Qadir by way of inspiration from Allah.
- Kitab Sirr al-Asrar wa Mazhar al-Anwar (The Book of the Secret of Secrets and the Manifestation of Light
- Mir Sayyid Ali Hamadani Hamadaniyyaha and kubriyyah
- Moinuddin Chishti
- Ashraf Jahangir Semnani
- Ahmed Ullah Maizbhanderi
- Salekur Rahman Rahe Bhanderi
- Khalifa of Ahmed Ullah Maizbhanderi
- Syed Ibrahim
- Ahmed Raza Khan
- Sultan Bahu
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