Ode to Joy

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Ode to Joy 
by Friedrich Schiller
Schiller an die freude manuskript 2.jpg
Autograph manuscript, circa 1785
Original title An die Freude
Written 1785
Country Germany
Language German
Form Ode
Publisher Thalia
Publication date 1786, 1808

"Ode to Joy" (German: "An die Freude" [an diː ˈfʁɔʏdə]) is an ode written in the summer of 1785 by German poet, playwright, and historian Friedrich Schiller and published the following year in Thalia. A slightly revised version appeared in 1808, changing two lines of the first and omitting the last stanza.

"Ode to Joy" is best known for its use by Ludwig van Beethoven in the final (fourth) movement of his Ninth Symphony, completed in 1824. Beethoven's text is not based entirely on Schiller's poem, and introduces a few new sections. His tune[1] (but not Schiller's words) was adopted as the "Anthem of Europe" by the Council of Europe in 1972 and subsequently by the European Union. Rhodesia's national anthem from 1974 until 1979, "Rise, O Voices of Rhodesia", used the tune of "Ode to Joy".

The poem

Schillerhaus (de) in Gohlis

Schiller wrote the first version of the poem when he was staying in Gohlis, Leipzig. In the year 1785 from the beginning of May till mid September, he stayed with his publisher Georg Joachim Göschen in Leipzig and wrote "An die Freude" along with his play Don Carlos.[2]

Schiller later made some revisions to the poem which was then republished posthumously in 1808, and it was this latter version that forms the basis for Beethoven's setting. Despite the lasting popularity of the ode, Schiller himself regarded it as a failure later in his life, going so far as to call it "detached from reality" and "of value maybe for us two, but not for the world, nor for the art of poetry" in an 1800 letter to his long-time friend and patron Christian Gottfried Körner (whose friendship had originally inspired him to write the ode).[3]

Lyrics

"An die Freude" "Ode to Joy"

Freude, schöner Götterfunken,
Tochter aus Elysium,
Wir betreten feuertrunken,
Himmlische, dein Heiligtum!
Deine Zauber binden wieder
Was die Mode streng geteilt*;
Alle Menschen werden Brüder*
Wo dein sanfter Flügel weilt.

Wem der große Wurf gelungen
Eines Freundes Freund zu sein;
Wer ein holdes Weib errungen
Mische seinen Jubel ein!
Ja, wer auch nur eine Seele
Sein nennt auf dem Erdenrund!
Und wer's nie gekonnt, der stehle
Weinend sich aus diesem Bund!

Freude trinken alle Wesen
An den Brüsten der Natur;
Alle Guten, alle Bösen
Folgen ihrer Rosenspur.
Küsse gab sie uns und Reben,
Einen Freund, geprüft im Tod;
Wollust ward dem Wurm gegeben
und der Cherub steht vor Gott.

Froh, wie seine Sonnen fliegen
Durch des Himmels prächt'gen Plan
Laufet, Brüder, eure Bahn,
Freudig, wie ein Held zum siegen.

Seid umschlungen, Millionen!
Diesen Kuß der ganzen Welt!
Brüder, über'm Sternenzelt
Muß ein lieber Vater wohnen.
Ihr stürzt nieder, Millionen?
Ahnest du den Schöpfer, Welt?
Such' ihn über'm Sternenzelt!
Über Sternen muß er wohnen.

Joy, beautiful spark of Divinity [or: of gods],
Daughter of Elysium,
We enter, drunk with fire,
Heavenly one, thy sanctuary!
Thy magic binds again
What custom strictly divided;*
All people become brothers,*
Where thy gentle wing abides.

Whoever has succeeded in the great attempt,
To be a friend's friend,
Whoever has won a lovely woman,
Add his to the jubilation!
Yes, and also whoever has just one soul
To call his own in this world!
And he who never managed it should slink
Weeping from this union!

All creatures drink of joy
At nature's breasts.
All the Just, all the Evil
Follow her trail of roses.
Kisses she gave us and grapevines,
A friend, proven in death.
Salaciousness was given to the worm
And the cherub stands before God.

Gladly, as His suns fly
through the heavens' grand plan
Go on, brothers, your way,
Joyful, like a hero to victory.

Be embraced, Millions!
This kiss to all the world!
Brothers, above the starry canopy
There must dwell a loving Father.
Are you collapsing, millions?
Do you sense the creator, world?
Seek him above the starry canopy!
Above stars must He dwell.

Revisions

The lines marked with * have been revised as follows:

Original Revised Translation of original Translation of revision Comment
was der Mode Schwerd geteilt Was die Mode streng geteilt what the sword of custom divided What custom strictly divided The original meaning of Mode was "custom, contemporary taste".[4]
Bettler werden Fürstenbrüder Alle Menschen werden Brüder beggars become brothers of princes All people become brothers

Ode to freedom

Academic speculation remains as to whether Schiller originally wrote an "Ode to Freedom" (Ode an die Freiheit) and changed it to an "Ode to Joy".[5][6] Thayer wrote in his biography of Beethoven, "the thought lies near that it was the early form of the poem, when it was still an 'Ode to Freedom' (not 'to Joy'), which first aroused enthusiastic admiration for it in Beethoven's mind".[7] The musicologist Alexander Rehding points out that even Bernstein, who used "Freiheit" in one performance in 1989, called it conjecture whether Schiller used "joy" as code for "freedom" and that scholarly consensus holds that there is no factual basis for this myth.[8]

Use of Beethoven's setting

Over the years, Beethoven's "Ode to Joy" has remained a protest anthem and a celebration of music. Demonstrators in Chile sang the piece during demonstration against the Pinochet dictatorship, and Chinese students broadcast it at Tiananmen Square.[9] It was performed (conducted by Leonard Bernstein) on Christmas day after the fall of the Berlin Wall replacing "Freude" (joy) with "Freiheit" (freedom), and at Daiku (Number Nine) concerts in Japan every December and after the 2011 tsunami.[10] It has recently inspired impromptu performances at public spaces by musicians in many countries worldwide, including Choir Without Borders's 2009 performance at a railway station[11] in Leipzig, to mark the 20th and 25th anniversary of the Fall of the Berlin Wall, Hong Kong Festival Orchestra's 2013 performance at a Hong Kong mall, and performance in Sabadell, Spain.[12] A 2013 documentary, Following the Ninth, directed by Kerry Candaele, follows its continuing popularity.[10][13] It was played after Emmanuel Macron's victory in the 2017 French Presidential elections, when Macron gave his victory speech at the Louvre.[14] Pianist Igor Levit played the piece at the Royal Albert Hall during the 2017 Proms.[15] The BBC Proms Youth Choir performed the piece alongside Georg Solti's UNESCO World Orchestra for Peace at the Royal Albert Hall during the 2018 Proms at Prom 9, titled "War & Peace" as a commemoration to the centenary of the end of World War One.[16]

The song's Christian context was one of the main reasons for Nichiren Shōshū Buddhism to excommunicate the Soka Gakkai organization for their use of the hymn at their meetings.[17]

Other musical settings

Other musical settings of the poem include:

References

  1. The usual name of the Hymn tune is "Hymn to Joy" Lua error in package.lua at line 80: module 'strict' not found.
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  4. Lua error in package.lua at line 80: module 'strict' not found. The word was derived via French from ultimately Latin modus. Duden cites as first meanings "Brauch, Sitte, Tages-, Zeitgeschmack". The primary modern meaning has shifted more towards "fashion".
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  7. Thayer, A. W.(1817–97), rev. and ed. Elliot Forbes. Thayer's Life of Beethoven. (2 vols. 1967, 1991) Princeton: Princeton University Press. p. 895.
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  11. Video of a "flash mob" – "Ode to Joy" sung at Leipzig railway station (8 November 2009) on YouTube
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  17. Excommunication, daisakuikeda.org (undated)
  18. Otto Erich Deutsch et al. Schubert Thematic Catalogue, German edition 1978 (Bärenreiter), pp. 128–129

External links

Template:Symphony No. 9