Battle of Plataea
|Battle of Plataea|
|Part of the Greco-Persian Wars|
Engraving showing the view of Plataea from Mount Cithaeron by H.W. Williams and William Miller.
|Greek city-states||Achaemenid Empire|
|Commanders and leaders|
100,000 (Trogus)
|300,000 (Herodotus) plus 50,000 (estimation by Herodotus) Greek allies
(modern consensus, including Greek allies)
|Casualties and losses|
|10,000+ (Ephorus and Diodorus)
The Battle of Plataea was the final land battle during the second Persian invasion of Greece. It took place in 479 BC near the city of Plataea in Boeotia, and was fought between an alliance of the Greek city-states, including Sparta, Athens, Corinth and Megara, and the Persian Empire of Xerxes I.
The previous year the Persian invasion force, led by the Persian king in person, had scored victories at the battles of Thermopylae and Artemisium and conquered Thessaly, Boeotia, Euboea and Attica. However, at the ensuing Battle of Salamis, the Allied Greek navy had won an unlikely but decisive victory, preventing the conquest of the Peloponnesus. Xerxes then retreated with much of his army, leaving his general Mardonius to finish off the Greeks the following year.
In the summer of 479 BC the Greeks assembled a huge (by ancient standards) army and marched out of the Peloponnesus. The Persians retreated to Boeotia and built a fortified camp near Plataea. The Greeks, however, refused to be drawn into the prime cavalry terrain around the Persian camp, resulting in a stalemate that lasted 11 days. While attempting a retreat after their supply lines were disrupted, the Greek battle line fragmented. Thinking the Greeks in full retreat, Mardonius ordered his forces to pursue them, but the Greeks (particularly the Spartans, Tegeans and Athenians) halted and gave battle, routing the lightly armed Persian infantry and killing Mardonius.
A large portion of the Persian army was trapped in its camp and slaughtered. The destruction of this army, and the remnants of the Persian navy allegedly on the same day at the Battle of Mycale, decisively ended the invasion. After Plataea and Mycale the Greek allies would take the offensive against the Persians, marking a new phase of the Greco-Persian Wars. Although Plataea was in every sense a resounding victory, it does not seem to have been attributed the same significance (even at the time) as, for example, the Athenian victory at the Battle of Marathon or the Spartan defeat at Thermopylae.
- 1 Background
- 2 Prelude
- 3 The opposing forces
- 4 Strategic and tactical considerations
- 5 The battle
- 6 Accounts of individuals
- 7 Aftermath
- 8 Significance
- 9 Legacy
- 10 Sources
- 11 See also
- 12 References
- 13 Bibliography
- 14 External links
The Greek city-states of Athens and Eretria had supported the unsuccessful Ionian Revolt against the Persian Empire of Darius I in 499–494 BC. The Persian Empire was still relatively young and prone to revolts by its subject peoples. Moreover, Darius was an usurper and had spent considerable time extinguishing revolts against his rule. The Ionian Revolt threatened the integrity of his empire, and he thus vowed to punish those involved (especially those not already part of the empire). Darius also saw the opportunity to expand his empire into the fractious world of Ancient Greece. A preliminary expedition under Mardonius, in 492 BC, to secure the land approaches to Greece ended with the re-conquest of Thrace and forced Macedon to become a fully subordinate client kingdom of Persia, the latter which had been a Persian vassal as early as the late 6th century BC. An amphibious task force was then sent out under Datis and Artaphernes in 490 BC, using Delos as an intermediate base at, successfully sacking Karystos and Eretria, before moving to attack Athens. However, at the ensuing Battle of Marathon, the Athenians won a remarkable victory, resulting in the withdrawal of the Persian army to Asia.
Darius therefore began raising a huge new army with which he meant to completely subjugate Greece. However, he died before the invasion could begin. The throne of Persia passed to his son Xerxes I, who quickly restarted the preparations for the invasion of Greece, including building two pontoon bridges across the Hellespont. In 481 BC Xerxes sent ambassadors around Greece asking for earth and water as a gesture of their submission, but making the very deliberate omission of Athens and Sparta (both of whom were at open war with Persia). Support thus began to coalesce around these two leading states. A congress of city states met at Corinth in late autumn of 481 BC, and a confederate alliance of Greek city-states was formed (hereafter referred to as "the Allies"). This was remarkable for the disjointed Greek world, especially since many of the city-states in attendance were still technically at war with each other.
The Allies initially adopted a strategy of blocking land and sea approaches to southern Greece. Thus, in August 480 BC, after hearing of Xerxes' approach, a small Allied army led by Spartan King Leonidas I blocked the Pass of Thermopylae, while an Athenian-dominated navy sailed to the Straits of Artemisium. Famously, the massively outnumbered Greek army held Thermopylae against the Persian army for three days before being outflanked by the Persians, who used a little-known mountain path. Although much of the Greek army retreated, the rearguard, formed of the Spartan and Thespian contingents, was surrounded and annihilated. The simultaneous Battle of Artemisium, consisting of a series of naval encounters, was up to that point a stalemate; however, when news of Thermopylae reached them, they also retreated, since holding the straits of Artemisium was now a moot point.
Following Thermopylae the Persian army proceeded to burn and sack the Boeotian cities that had not surrendered, Plataea and Thespiae, before taking possession of the now-evacuated city of Athens. The Allied army, meanwhile, prepared to defend the Isthmus of Corinth. Xerxes wished for a final crushing defeat of the Allies to finish the conquest of Greece in that campaigning season; conversely, the allies sought a decisive victory over the Persian navy that would guarantee the security of the Peloponnese. The ensuing naval Battle of Salamis ended in a decisive victory for the Allies, marking a turning point in the conflict.
Following the defeat of his navy at Salamis, Xerxes retreated to Asia with the bulk of his army. According to Herodotus, this was because he feared the Greeks would sail to the Hellespont and destroy the pontoon bridges, thereby trapping his army in Europe. He thus left Mardonius, with handpicked troops, to complete the conquest of Greece the following year. Mardonius evacuated Attica and wintered in Thessaly; the Athenians then reoccupied their destroyed city. Over the winter there seems to have been some tension among the Allies. The Athenians in particular, who were not protected by the Isthmus but whose fleet was the key to the security of the Peloponnese, felt hard done by and demanded that an allied army march north the following year. When the Allies failed to commit to this, the Athenian fleet refused to join the Allied navy in the spring. The navy, now under the command of the Spartan king Leotychides, thus skulked off Delos, while the remnants of the Persian fleet skulked off Samos, both sides unwilling to risk battle. Similarly, Mardonius remained in Thessaly, knowing an attack on the Isthmus was pointless, while the Allies refused to send an army outside the Peloponnese.
Mardonius moved to break the stalemate by trying to win over the Athenians and their fleet through the mediation of Alexander I of Macedon, offering peace, self-government and territorial expansion. The Athenians made sure that a Spartan delegation was also on hand to hear the offer, and rejected it:
The degree to which we are put in the shadow by the Medes' strength is hardly something you need to bring to our attention. We are already well aware of it. But even so, such is our love of liberty, that we will never surrender.
Upon this refusal, the Persians marched south again. Athens was again evacuated and left to the enemy. Mardonius now repeated his offer of peace to the Athenian refugees on Salamis. Athens, along with Megara and Plataea, sent emissaries to Sparta demanding assistance and threatening to accept the Persian terms if it was not given. According to Herodotus, the Spartans, who were at that time celebrating the festival of Hyacinthus, delayed making a decision until they were persuaded by a guest, Chileos of Tegea, who pointed out the danger to all of Greece if the Athenians surrendered.
When Mardonius learned of the Spartan force, he completed the destruction of Athens, tearing down whatever was left standing. He then retreated towards Thebes, hoping to lure the Greek army into territory that would be suitable for the Persian cavalry. Mardonius created a fortified encampment on the north bank of the Asopus river in Boeotia covering the ground from Erythrae past Hysiae and up to the lands of Plataea.
The Athenians sent 8,000 hoplites, led by Aristides, along with 600 Plataean exiles to join the Allied army. The army then marched in Boeotia across the passes of Mount Cithaeron, arriving near Plataea, and above the Persian position on the Asopus. Under the guidance of the commanding general, Pausanias, the Greeks took up position opposite the Persian lines but remained on high ground. Knowing that he had little hope of successfully attacking the Greek positions, Mardonius sought to either sow dissension among the Allies or lure them down into the plain. Plutarch reports that a conspiracy was discovered among some prominent Athenians, who were planning to betray the Allied cause; although this account is not universally accepted, it may indicate Mardonius' attempts of intrigue within the Greek ranks.
Mardonius also initiated hit-and-run cavalry attacks against the Greek lines, possibly trying to lure the Greeks down to the plain in pursuit. Although having some initial success, this strategy backfired when the Persian cavalry commander Masistius was killed; with his death, the cavalry retreated.
Their morale boosted by this small victory, the Greeks moved forward, still remaining on higher ground, to a new position nearer more suited for encampment and better watered. The Spartans and Tegeans were on a ridge to the right of the line, the Athenians on a hillock on the left and the other contingents on the slightly lower ground between. In response, Mardonius brought his men up to the Asopus and arrayed them for battle; However, neither the Persians nor the Greeks would attack; Herodotus claims this is because both sides received bad omens during sacrificial rituals. The armies thus stayed camped in their locations for eight days, during which new Greek troops arrived. Mardonius then sought to break the stalemate by sending his cavalry to attack the passes of Mount Cithaeron; this raid resulted in the capture of a convoy of provisions intended for the Greeks. Two more days passed, during which time the supply lines of the Greeks continued to be menaced. Mardonius then launched another cavalry raid on the Greek lines, which succeeded in blocking the Gargaphian Spring, which had been the only source of water for the Greek army (they could not use the Asopus due to the threat posed by Persian archers). Coupled with the lack of food, the restriction of the water supply made the Greek position untenable, so they decided to retreat to a position in front of Plataea, from where they could guard the passes and have access to fresh water. To prevent the Persian cavalry from attacking during the retreat, it was to be performed that night.
However, the retreat went awry. The Allied contingents in the centre missed their appointed position and ended up scattered in front of Plataea itself. The Athenians, Tegeans and Spartans, who had been guarding the rear of the retreat, had not even begun to retreat by daybreak. A single Spartan division was thus left on the ridge to guard the rear, while the Spartans and Tegeans retreated uphill; Pausanias also instructed the Athenians to begin the retreat and if possible join up with the Spartans. However, the Athenians at first retreated directly towards Plataea, and thus the Allied battle line remained fragmented as the Persian camp began to stir.
The opposing forces
According to Herodotus, the Spartans sent 45,000 men—5,000 Spartiates (full citizen soldiers), 5,000 other Lacodaemonian hoplites (perioeci) and 35,000 helots (seven per Spartiate). This was probably the largest Spartan force ever assembled. The Greek army had been reinforced by contingents of hoplites from the other Allied city-states, as shown in the table. Diodorus Siculus claims in his Bibliotheca historica that the number of the Greek troops approached one hundred thousand.
According to Herodotus, there were a total of 69,500 lightly armed troops—35,000 helots and 34,500 troops from the rest of Greece; roughly one per hoplite. The number of 34,500 has been suggested to represent one light skirmisher supporting each non-Spartan hoplite (33,700), together with 800 Athenian archers, whose presence in the battle Herodotus later notes. Herodotus tells us that there were also 1,800 Thespians (but does not say how they were equipped), giving a total strength of 108,200 men.
The number of hoplites is accepted as reasonable (and possible); the Athenians alone had fielded 10,000 hoplites at the Battle of Marathon. Some historians have accepted the number of light troops and used them as a population census of Greece at the time. Certainly these numbers are theoretically possible. Athens, for instance, allegedly fielded a fleet of 180 triremes at Salamis, manned by approximately 36,000 rowers and fighters. Thus 69,500 light troops could easily have been sent to Plataea. Nevertheless, the number of light troops is often rejected as exaggerated, especially in view of the ratio of seven helots to one Spartiate. For instance, Lazenby accepts that hoplites from other Greek cities might have been accompanied by one lightly armoured retainer each, but rejects the number of seven helots per Spartiate. He further speculates that each Spartiate was accompanied by one armed helot, and that the remaining helots were employed in the logistical effort, transporting food for the army. Both Lazenby and Holland deem the lightly armed troops, whatever their number, as essentially irrelevant to the outcome of battle.
A further complication is that a certain proportion of the Allied manpower was needed to man the fleet, which amounted to at least 110 triremes, and thus approximately 22,000 men. Since the Battle of Mycale was fought at least near-simultaneously with the Battle of Plataea, then this was a pool of manpower which could not have contributed to Plataea, and further reduces the likelihood that 110,000 Greeks assembled before Plataea.
The Greek forces were, as agreed by the Allied congress, under the overall command of Spartan royalty in the person of Pausanias, who was the regent for Leonidas' young son, Pleistarchus, his cousin. Diodorus tells us that the Athenian contingent was under the command of Aristides; it is probable that the other contingents also had their leaders. Herodotus tells us in several places that the Greeks held council during the prelude to the battle, implying that decisions were consensual and that Pausanias did not have the authority to issue direct orders to the other contingents. This style of leadership contributed to the way events unfolded during the battle itself. For instance, in the period immediately before the battle, Pausanias was unable to order the Athenians to join up with his forces, and thus the Greeks fought the battle completely separated from each other.
According to Herodotus, the Persians numbered 300,000 and were accompanied by troops from Greek city states that supported the Persian cause (including Thebes). Herodotus admits that no one counted the latter, but he guesses that there were about 50,000 of them.
Ctesias, who wrote a history of Persia based on Persian archives, claimed there were 120,000 Persian and 7,000 Greek soldiers, but his account is generally garbled (for instance, placing this battle before Salamis, he also says there were only 300 Spartans, 1000 perioeci and 6000 from the other cities at Plataea, perhaps confusing it with Thermopylae).
The figure of 300,000 has been doubted, along with many of Herodotus' numbers, by many historians; modern consensus estimates the total number of troops for the Persian invasion at around 250,000. According to this consensus, Herodotus' 300,000 Persians at Plataea would self-evidently be impossible. One approach to estimating the size of the Persian army has been to estimate how many men might feasibly have been accommodated within the Persian camp; this approach gives figures of between 70,000 and 120,000 men. Lazenby, for instance, by comparison with later Roman military camps, calculates the number of troops at 70,000, including 10,000 cavalry. Meanwhile, Connolly derives a number of 120,000 from the same-sized camp. Indeed, most estimates for the total Persian force are generally in this range. For instance, Delbrück, based on the distance the Persians marched in a day when Athens was attacked, concluded that 75,000 was the upper limit for the size of the Persian army, including the supply personnel and other non-combatants.
Strategic and tactical considerations
In some ways the run-up to Plataea resembled that at the Battle of Marathon; there was a prolonged stalemate in which neither side risked attacking the other. The reasons for this stalemate were primarily tactical, and similar to the situation at Marathon; the Greek hoplites did not want to risk being outflanked by the Persian cavalry and the lightly armed Persian infantry could not hope to assault well-defended positions.
According to Herodotus, both sides wished for a decisive battle that would tip the war in their favor. However, Lazenby believed that Mardonius' actions during the Plataea campaign were not consistent with an aggressive policy. He interprets the Persian operations during the prelude not as attempts to force the Allies into battle but as attempts to force the Allies into retreat (which indeed became the case). Mardonius may have felt he had little to gain in battle and that he could simply wait for the Greek alliance to fall apart (as it had nearly done over the winter). There can be little doubt from Herodotus' account that Mardonius was prepared to accept battle on his own terms, however. Regardless of the exact motives, the initial strategic situation allowed both sides to procrastinate, since food supplies were ample for both armies. Under these conditions, the tactical considerations outweighed the strategic need for action.
When Mardonius' raids disrupted the Allied supply chain, it forced a strategic rethink on the part of the Allies. Rather than now moving to attack, however, they instead looked to retreat and secure their lines of communication. Despite this defensive move by the Greeks, it was in fact the chaos resulting from this retreat that finally ended the stalemate. Mardonius perceived this as a full-on retreat, in effect thinking that the battle was already over, and sought to pursue the Greeks. Since he did not expect the Greeks to fight, the tactical problems were no longer an issue and he tried to take advantage of the altered strategic situation he thought he had produced. Conversely, the Greeks had, inadvertently, lured Mardonius into attacking them on the higher ground and, despite being outnumbered, were thus at a tactical advantage.
Once the Persians discovered that the Greeks had abandoned their positions and appeared to be in retreat, Mardonius decided to set off in immediate pursuit with the elite Persian infantry. As he did so, the rest of the Persian army, unbidden, began to move forward. The Spartans and Tegeans had by now reached the Temple of Demeter. The rearguard under Amompharetus began to withdraw from the ridge, under pressure from Persian cavalry, to join them. Pausanias sent a messenger to the Athenians, asking them to join up with the Spartans. However, the Athenians had been engaged by the Theban phalanx and were unable to assist Pausanias. The Spartans and Tegeans were first assaulted by the Persian cavalry, while the Persian infantry made their way forward. They then planted their shields and began shooting arrows at the Greeks, while the cavalry withdrew.
According to Herodotus, Pausanias refused to advance because good omens were not divined in the goat sacrifices that were performed. At this point, as Greek soldiers began to fall under the barrage of arrows, the Tegeans started to run at the Persian lines. Offering one last sacrifice and a prayer to the heavens in front of the Temple of Hera, Pausanias finally received favourable omens and gave the command for the Spartans to advance, whereupon they also charged the Persian lines.
The numerically superior Persian infantry were of the heavy (by Persian standards) sparabara formation, but this was still much lighter than the Greek phalanx. The Persian defensive weapon was a large wicker shield and they used short spears; by contrast, the hoplites were armored in bronze, with a bronze shield and a long spear. As at Marathon, it was a severe mismatch. The fight was fierce and long, but the Greeks (Spartans and Tegeans) continued to push into the Persian lines. The Persians tried to break the Greeks' spears by grabbing hold of them, but the Greeks responded by switching to swords. Mardonius was present at the scene, riding a white horse, and surrounded by a bodyguard of 1,000 men; while he remained, the Persians stood their ground. However, the Spartans closed in on Mardonius; a Spartan soldier named Arimnestus saw him astride his horse, picked up a large rock off the ground and threw it hard at Mardonius; it hit him squarely in the head, killing him. With Mardonius dead, the Persians began to flee; although his bodyguard remained, they were annihilated. Herodotus claims that the reason for their discomfort was a lack of armour. Quickly the rout became general, with many Persians fleeing in disorder to their camp. However, Artabazus (who had earlier commanded the Sieges of Olynthus and Potidea), had disagreed with Mardonius about attacking the Greeks, and he had not fully engaged the forces under his command. As the rout commenced, he led these men (40,000, according to Herodotus) away from the battlefield, on the road to Thessaly, hoping to escape eventually to the Hellespont.
On the opposite side of the battlefield the Athenians had triumphed in a tough battle against the Thebans. The other Greeks fighting for the Persians had deliberately fought badly, according to Herodotus. The Thebans retreated from the battle, but in a different direction from the Persians, allowing them to escape without further losses. The Allied Greeks, reinforced by the contingents who had not taken part in the main battle, then stormed the Persian camp. Although the Persians initially defended the wall vigorously, it was eventually breached; the Persians, packed tightly together in the camp, were slaughtered by the Greeks. Of the Persians who had retreated to the camp, scarcely 3,000 were left alive.
According to Herodotus, only 43,000 Persians survived the battle. The number who died, of course, depends on how many there were in the first place; there would be 257,000 dead by Herodotus' reckoning. Herodotus claims that the Greeks as a whole lost only 159 men. Furthermore, he claims that only Spartans, Tegeans and Athenians died, since they were the only ones who fought. Plutarch, who had access to other sources, gives 1,360 Greek casualties, while both Ephorus and Diodorus Siculus tally the Greek casualties to over 10,000.
Accounts of individuals
Herodotus recounts several anecdotes about the conduct of specific Spartans during the battle.
- Amompharetus: The leader of a battalion of Spartans, he refused to undertake the night-time retreat towards Plataea before the battle, since doing so would be shameful for a Spartan. Herodotus has an angry debate continuing between Pausanias and Amompharetus until dawn, whereupon the rest of the Spartan army finally began to retreat, leaving Amompharetus' division behind. Not expecting this, Amompharetus eventually led his men after the retreating Spartans. However, another tradition remembers Amompharetus as winning great renown at Plataea, and it has thus been suggested that Amompharetus, far from being insubordinate, had instead volunteered to guard the rear.
- Aristodemus: The lone Spartan survivor of the slaughter of the 300 at the Battle of Thermopylae had, with a fellow Spartiate, been dismissed from the army by Leonidas I because of an eye infection. However, his colleague had insisted on being led into battle, partially blind, by a helot. Preferring to return to Sparta, Aristodemus was branded a coward and suffered a year of reproach before Plataea. Anxious to redeem his name, he charged the Persian lines by himself, killing in a savage fury before being cut down. Although the Spartans agreed that he had redeemed himself, they awarded him no special honour, because he failed to fight in the disciplined manner expected of a Spartan.
- Callicrates: Considered the "most beautiful man, not among the Spartans only, but in the whole Greek camp", Callicrates was eager to distinguish himself that day as a warrior but was deprived of the chance by a stray arrow that pierced his side while standing in formation. When the battle commenced he insisted on making the charge with the rest, but collapsed within a short distance. His last words, according to Herodotus, were, "I grieve not because I have to die for my country, but because I have not lifted my arm against the enemy."
According to Herodotus, the Battle of Mycale occurred on the same afternoon as Plataea. A Greek fleet under the Spartan king Leotychides had sailed to Samos to challenge the remnants of the Persian fleet. The Persians, whose ships were in a poor state of repair, had decided not to risk fighting and instead drew their ships up on the beach at the feet of Mount Mycale in Ionia. An army of 60,000 men had been left there by Xerxes and the fleet joined with them, building a palisade around the camp to protect the ships. However, Leotychides decided to attack the camp with the Allied fleet's marines. Seeing the small size of the Greek force, the Persians emerged from the camp but the Greek hoplites again proved superior and destroyed much of the Persian force. The ships were abandoned to the Greeks, who burned them, crippling Xerxes' sea power and marking the ascendancy of the Greek fleet.
With the twin victories of Plataea and Mycale, the second Persian invasion of Greece was over. Moreover, the threat of future invasion was abated; although the Greeks remained worried that Xerxes would try again, over time it became apparent that the Persian desire to conquer Greece was much diminished.
The remnants of the Persian army, under the command of Artabazus, tried to retreat back to Asia Minor. Travelling through the lands of Thessaly, Macedonia and Thrace by the shortest road, Artabazus eventually made it back to Byzantium, though losing many men to Thracian attacks, weariness and hunger. After the victory at Mycale, the Allied fleet sailed to the Hellespont to break down the pontoon bridges, but found that this had already been done. The Peloponnesians sailed home, but the Athenians remained to attack the Chersonesos, still held by the Persians. The Persians in the region, and their allies, made for Sestos, the strongest town in the region, and the Athenians laid siege to them there. After a protracted siege Sestos fell to the Athenians, marking the beginning of a new phase in the Greco-Persian Wars, the Greek counterattack. Herodotus ended his Histories after the Siege of Sestos. Over the next 30 years the Greeks, primarily the Athenian-dominated Delian League, would expel (or help expel) the Persians from Macedon, Thrace, the Aegean islands and Ionia. Peace with Persia came in 449 BC with the Peace of Callias, finally ending a half-century of warfare.
Plataea and Mycale have great significance in ancient history as the battles that decisively ended the second Persian invasion of Greece, thereby swinging the balance of the Greco-Persian Wars in favour of the Greeks. They kept Persia from conquering all of Europe, although they paid a high price by losing many of their men. The Battle of Marathon showed that the Persians could be defeated, and the Battle of Salamis saved Greece from immediate conquest, but it was Plataea and Mycale that effectively ended that threat. However, neither of these battles is nearly as well known as Thermopylae, Salamis or Marathon. The reason for this discrepancy is not entirely clear; it might, however, be a result of the circumstances in which the battle was fought. The fame of Thermopylae certainly lies in the doomed heroism of the Greeks in the face of overwhelming numbers; and Marathon and Salamis perhaps because they were both fought against the odds, and in dire strategic situations. Conversely, the Battles of Plataea and Mycale were both fought from a relative position of Greek strength, and against lesser odds; the Greeks, in fact, sought out battle on both occasions.
Militarily, the major lesson of both Plataea and Mycale (since both were fought on land) was to re-emphasise the superiority of the hoplite over the more lightly armed Persian infantry, as had first been demonstrated at Marathon. Taking on this lesson, after the Greco-Persian Wars the Persian empire started recruiting and relying on Greek mercenaries. One such mercenary expedition, the "Anabasis of the 10,000" as narrated by Xenophon, further proved to the Greeks that the Persians were militarily vulnerable even well within their own territory, and paved the way for the destruction of the Persian Empire by Alexander the Great some decades later.
Monuments to the battle
A bronze column in the shape of intertwined snakes (the Serpent column) was created from melted-down Persian weapons, acquired in the plunder of the Persian camp, and was erected at Delphi. It commemorated all the Greek city-states that had participated in the battle, listing them on the column, and thus confirming some of Herodotus' claims. Most of it still survives in the Hippodrome of Constantinople (present-day Istanbul), where it was carried by Constantine the Great during the founding of his city on the Greek colony of Byzantium.
The main source for the Greco-Persian Wars is the Greek historian Herodotus. Herodotus, who has been called the 'Father of History', was born in 484 BC in Halicarnassus, Asia Minor (then under Persian overlordship). He wrote his 'Enquiries' (Greek—Historia; English—(The) Histories) around 440–430 BC, trying to trace the origins of the Greco-Persian Wars, which would still have been relatively recent history (the wars finally ending in 450 BC). Herodotus's approach was entirely novel, and at least in Western society, he does seem to have invented 'history' as we know it. As Holland has it: "For the first time, a chronicler set himself to trace the origins of a conflict not to a past so remote so as to be utterly fabulous, nor to the whims and wishes of some god, nor to a people's claim to manifest destiny, but rather explanations he could verify personally".
Some subsequent ancient historians, despite following in his footsteps, criticised Herodotus, starting with Thucydides. Nevertheless, Thucydides chose to begin his history where Herodotus left off (at the Siege of Sestos), and therefore evidently felt that Herodotus's history was accurate enough not to need re-writing or correcting. Plutarch criticised Herodotus in his essay "On The Malignity of Herodotus", describing Herodotus as "Philobarbaros" (barbarian-lover), for not being pro-Greek enough, which suggests that Herodotus might actually have done a reasonable job of being even-handed. A negative view of Herodotus was passed on to Renaissance Europe, though he remained well read. However, since the 19th century his reputation has been dramatically rehabilitated by archaeological finds which have repeatedly confirmed his version of events. The prevailing modern view is that Herodotus generally did a remarkable job in his Historia, but that some of his specific details (particularly troop numbers and dates) should be viewed with skepticism. Nevertheless, there are still some historians who believe Herodotus made up much of his story.
The Sicilian historian, Diodorus Siculus, writing in the 1st century BC in his Bibliotheca Historica, also provides an account of the Battle of Plataea. This account is fairly consistent with Herodotus's, but given that it was written much later, it may well have been derived from Herodotus's version. The Battle is also described in less detail by a number of other ancient historians including Plutarch, Ctesias of Cnidus, and is alluded by other authors, such as the playwright Aeschylus. Archaeological evidence, such as the Serpent Column also supports some of Herodotus's specific claims.
- Battle of Artemisium
- Battle of Marathon
- Battle of Mycale
- Battle of Salamis
- Battle of Thermopylae
- Greco-Persian Wars
- Second Persian invasion of Greece
- Pausanias (general)
- Holland, pp. 47–55
- Holland, p. 203
- Herodotus V.105
- Holland, 171–178
- Herodotus VI, 43.1-44.1
- Roisman & Worthington 2011, pp. 342-345.
- Roisman & Worthington 2011, p. 343.
- Herodotus VI.99.1-101.3
- Herodotus VI.113
- Holland, pp. 206–208
- Holland, pp. 208–211
- Herodotus VII.32.1
- Herodotus VII.145.1
- Holland, p. 226
- Holland, pp. 255–257
- Herodotus VII.205-233
- Holland, pp. 292–294
- Herodotus VIII.19.1
- Herodotus VIII.21.1-2
- Herodotus VIII.71.1
- Holland, p. 303
- Holland, pp. 333–335
- Herodotus VIII.97.1
- Holland, pp. 327–329
- Holland, p. 330
- Holland, pp. 336–338
- Herodotus IX.7-9
- Herodotus IX.11
- Herodotus IX.13
- Herodotus IX. 15.1-3
- Herodotus IX.28-29
- Holland, pp. 343–349
- Herodotus IX.22.1-3
- Herodotus, IX.25.1-3
- Herodotus, IX.33
- Herodotus, IX.39-41
- Herodotus IX.49
- Herodotus IX.51-52
- Herodotus IX.54-55
- Diodorus XI.30.1
- Herodotus IX.28.2-29.1
- Lazenby, p. 277
- Herodotus IX.30
- Herodotus VIII.44.1
- 180 triremes times 200 men; 170 rowers plus 30 fighters was the usual crew. See Herodotus VII.184, note 1.
- Lazenby, pp. 227–228
- Holland, p. 400
- Herodotus VIII.131
- Holland, p. 357
- Diodorus XI.29.4
- Herodotus IX.60-61
- Herodotus IX.32
- Ctesias, Persica
- Holland, p. 237
- Connolly, p. 29
- Military History Online website
- Green, pp. 240–260
- Delbrück, p. 35
- Lazenby, pp. 217–219
- Herodotus, IX.41
- Lazenby, pp. 221–222
- Herodotus, IX.58 Cite error: Invalid
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- Lazenby, pp. 254–257
- Herodotus IX.59
- Holland, pp. 350–355
- Herodotus IX.61
- Herodotus IX.62-63
- Herodotus IX.65
- Herodotus IX.63-64
- Herodotus IX.66
- Herodotus IX, 67
- Herodotus IX.68
- Herodotus IX.69
- Herodotus IX.70
- Plutarch, Aristides 19.4
- Diodorus XI.33.1
- Herodotus IX.53
- Herodotus IX.56
- Herodotus IX.97
- Herodotus VII.229
- Herodotus IX.71
- Herodotus IX.72
- Herodotus IX.96
- Holland, pp. 357–358
- Holland, pp. 358–359
- Herodotus IX.89
- Herodotus IX.114
- Holland, pp. 359–363
- For instance, based on the number of Google hits, or the number of books written specifically about those battles
- Holland, pp xvi–xxii Cite error: Invalid
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- Xenophon, Anabasis
- Herodotus, IX.81
- See Herodotus IX.81, note 1.
- Gibbon, chapters 17 and 68
- (Latin) Cicero, On the Laws I.5
- Thucydides, History of the Peloponnesian War, e.g. I.22
- Finley, p. 15.
- Holland, p. xxiv.
- David Pipes. "Herodotus: Father of History, Father of Lies". Archived from the original on January 27, 2008. Retrieved 2008-01-18.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Holland, p. 377.
- Fehling, pp. 1–277.
- Diodorus XI.28–34
- Herodotus (1920). The Histories. with an English translation by A. D. Godley. Cambridge: Harvard University Press.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles> At the Perseus Project of the Tufts University.
- Ctesias, Persica (excerpt in Photius's epitome)
- Diodorus Siculus (1967). Library. in Twelve Volumes with an English Translation by C. H. Oldfather. Cambridge, Mass.; London.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles> At the Perseus Project of the Tufts University.
- Plutarch, Aristides
- Xenophon, Anabasis
- Delbrück, Hans. History of the Art of War Vol I. ISBN 978-0-8032-6584-4
- Holland, Tom. Persian Fire. Abacus, 2005. ISBN 978-0-349-11717-1
- Green, Peter. The Greco-Persian Wars. Berkeley: University of California Press, 1970; revised ed., 1996 (hardcover, ISBN 0-520-20573-1); 1998 (paperback, ISBN 0-520-20313-5).
- Gibbon, Edward. The Decline and Fall of the Roman Empire. ISBN 978-0-8095-9235-7
- Lazenby, JF. The Defence of Greece 490–479 BC. Aris & Phillips Ltd., 1993. ISBN 0-85668-591-7
- Fehling, D. Herodotus and His "Sources": Citation, Invention, and Narrative Art. Translated by J.G. Howie. Arca Classical and Medieval Texts, Papers, and Monographs, 21. Leeds: Francis Cairns, 1989. ISBN 978-0-905205-70-0
- Connolly, P. Greece and Rome at War, 1981. ISBN 978-1-84832-609-5
- Finley, Moses (1972). "Introduction". Thucydides – History of the Peloponnesian War (translated by Rex Warner). Penguin. ISBN 0-14-044039-9.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Roisman, Joseph; Worthington, Ian (2011). A Companion to Ancient Macedonia. John Wiley and Sons. ISBN 978-1-44-435163-7.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Shepherd, William (2012). Plataea 479 B.C.; The most glorious victory ever seen. Osprey Campaign Series #239. Osprey Publishing. Illustrator: Peter Dennis. ISBN 978-1-84908-554-0
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