Chīmalli

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Aztec warriors as depicted in the Codex Mendoza, each one wielding a shield(chimalli)
File:Chimalli.jpg
Quetzalcuexyochimalli(“Quetzal feather Huaxtec shield”)
Ceremonial shield(māhuizzoh chimalli) with mosaic decoration. Aztec or Mixtec, AD 1400-1521. In the British Museum

The Chimalli (from Nahuatl:Shield) was the traditional defensive armament of the indigenous tribes of Mexico. These shields varied in design and purpose.

Typology

Otlachimalli consisted of maize cane with the individual strands double-twisted with interwoven cotton or maguey fibers. On the front ornaments were attached in the form of faces, legendary figures and other illustrations which were meant to convey heraldry and status of the user. These representations were worked with colorful feathers in the form of a mosaic. In addition, materials such as beaten copper and gold would be used for decoration. The Otlachimalli was used as a battle shield. The reverse was reinforced by horizontal and vertical wooden struts. A leather cover was used to protect the carrying arm. In some shields tortoise shell was used to manufacture decorations.

The Cuauhchimalli was made of wood and decorated in the same manner as the Otlachimalli. On the cuauhchimalli also mosaics from stone chips were sometimes applied. The reverse was equipped with two leather straps which were used for carrying the shield. In both types a leather pad was attached to the front as the basis for the ornaments, and they had a curtain of leather "straps" attached to the bottom portion of the shield which served as extra protection from arrows.

Variations

The size of the shields varied. Some had normal(circular design) dimensions, others covered the whole body. There are reports of versions that could be folded. There were also ceremonial shields called māhuizzoh chimalli.[1]

See also

References

  1. George Cameron Stone, Donald J. LaRocca, A Glossary of the Construction, Decoration and Use of Arms and Armor: in All Countries and in All Times, Verlag Courier Dover Publications, 1999, page 179, ISBN 978-0-486-40726-5

Literature

  • Frances Berdan, Patricia Rieff Anawalt, The Codex Mendoza, Verlag University of California Press, 1992, page 6, ISBN 978-0-520-06234-4
  • Justyna Olko, Turquoise diadems and staffs of the office: elite costume and insignia of power in Aztec and early colonial Mexico, Verlag Polish Society for Latin American Studies and Centre for Studies on the Classical Tradition, University of Warsaw, 2005, page 229, ISBN 978-83-923482-1-4