Muhammad ash-Shawkani

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Muhammad ibn Ali ibn Abdullah al-Shawkani
Personal Details
Born 1759 CE /1173 AH
Died 1839 CE /1250 AH
Sana'a, Yemen
Ethnicity Yemeni
Occupation Historiographer, bibliographer.
Religion Islam
Denomination Sunni
Movement Salafi
Main interest(s) Fiqh
Influenced by
Arabic name
Personal (Ism) Muḥammad
محمد
Patronymic (Nasab) ibn ʻAlī ibn Muḥammad ibn ʻAbd Allah
بن علي بن محمد بن عبدالله
Teknonymic (Kunya) Abu ʻAlī
أبو علي
Toponymic (Nisba) Al-Shawkānī
الشوكاني


Muhammad ash-Shawkani (1759–1839 [1]) was a Yemeni scholar of Islam, jurist and reformer.

Name

His full name was Muhhammad Ibn Ali ibn Muhammad ibn Abdullah al-Shawkani.[2] The surname "ash-Shawkani" is derived from Hijrah ash-Shawkan, which is a town outside San‘a’[3]

Biography

Born into a Zaydi Shi'a Muslim family, ash-Shawkani later on adopted the ideology within Sunni Islam and called for a return to the textual sources of the Quran and hadith. As a result, he opposed much of the Zaydi doctrine.[4] He also opposed Sufism.[5] He is considered as a mujtahid, or authority to whom others in the Muslim community have to defer in details of religious law. Of his work issuing fatwas, ash-Shawkani stated "I acquired knowledge without a price and I wanted to give it thus."[6] Part of the fatwa-issuing work of many noted scholars typically is devoted to the giving of ordinary opinions to private questioners. Ash-Shawkani refers both to his major fatwas, which were collected and preserved as a book, and to his "shorter" fatwas, which he said "could never be counted" and which were not recorded.[7]

He is credited with developing a series of syllabi for attaining various ranks of scholarship and used a strict system of legal analysis based on Sunni thought. He insisted that any jurist who wanted to be a mujtahid fī'l-madhhab (a scholar who is qualified to exercise ijtihad within a school of Islamic law), was required to do ijtihad, which stemmed from his opposition to taqlid for a mujtahid, which he deemed to be a vice with which the Shariah had been inflicted.[8]

Legacy

Salafis in Saada, would later claim ash-Shawkani as an intellectual precursor, and future Yemeni regimes would uphold his Sunnization policies as a unifier of the country[9] and to undermine Zaydi Shi'ism.[10]

Beyond Yemen, his works are widely used in Sunni schools.[11] He also profoundly influenced the Ahl al-Hadith in the Indian subcontinent (such as Siddiq Hasan Khan) and Salafis in Saudi Arabia and across the globe.[12]

Works

  • Nayl al-Awtar
  • Fath al-Qadir, a well known tafsir (exegesis)
  • al-Badr at-tali [13]
  • Tuhfatu al-Dhakirin – Sharh Uddatu Hisna al-Haseen: a superb one volume commentary on the collection "Uddatu Hisna al-Haseen", on ahadith of Adhkar, by Ibn Al-Jazari (d. 833H)
  • Al-Fawaid al-Majmu'ah Fil Ahadith ul Mau'zoo'ah a collection of fabricated hadith
  • Irshad ul Fuhoola book on Usul al-fiqh
  • Ad-Durur ul-Bahiyyah fil-Masaa'il il-Fiqhiyyah - a concise Fiqh manual
  • Ad-Daraaree Al-Mudhiyyah Sharh ud-Durur il-Bahiyyah - his detailed explanation of his Fiqh manual, Ad-Durur
  • Adab ut-Talab wa Muntaha al-Arab - advice on the etiquette and manners of one who is seeking Islamic knowledge
  • Al-Qawl ul-Mufeed fee Hukm it-Taqleed - An explanation of the ruling regarding blind following (Taqleed) of the opinions of Fiqh schools (Madhaahib) and its harms.
  • Al-Sayl al-jarrar - includes the denunciation of a text written by the Zaydi Imam Al-Mahdi Ahmad bin Yahya.[14]

See also

References

  • Revival and Reform in Islam: The Legacy of Muhammad al-Shawkani by Bernard Haykel
  1. Fatwa / What does "family" mean?
  2. “Dogs in the Islamic Tradition and Nature” (Article Included)
  3. al-Badr at-Taali' bi Mahaasin man Ba'd al-Qarn as-Sabi' , vol. 2 pg.214
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  6. cited in Messick, Brinkly The Calligraphic State:Textual Domination and History in a Muslim Society, Berkeley 1993, p.145
  7. cited in Messick, Brinkly The Calligraphic State:Textual Domination and History in a Muslim Society, Berkeley 1993, p.150
  8. On his call for ijtihad and opposition to taqlid, see Hallaq 1984:32–33
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  13. Fatawa of the rightly guided Imams on Mawlid
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Further reading