Hell icon

File:Depiction of Hell (detail).jpg

Although hell icons are considered fictional, images of the Devil and demons are traditional for Orthodox icons in addition to the scenes of hell and apocalyptic scenes. Here a Hellmouth

Hell icons (Russian: адописная икона, adopisnaya ikona, lit. "Hell-written icon" or "an icon of a Hell descent") are legendary icons with images of Devil hidden under the primer, the riza or the painted layer. Also, the image of saints could include horns hidden under the paint.

The term "Hell-created" first occurs in Prologue (Eastern Orthodox Synaxarium) regarding Sabellianist church banners. Full Church Slavonic dictionary gives the following commentary: "painted in hell". The term "Hell icons" is mostly used amongst Old Believers. The painting of hell icons, known as adopis or "hellography" (as opposed to iconography), was also a type of black magic in medieval Russia.

Hell icons were first mentioned in the Life of St. Basil (the 16th century): Basil threw a rock at the icon of Virgin Mary before the eyes of the astonished crowd of pilgrims. Then he allegedly showed that the image of the devil was hidden under the paint.

Messages about hell icons appeared in newspaper articles and the literature of the 19th century, but such articles reported only the later icons of "cheap and clumsily painting." Nikolai Leskov, who was interested in Christian iconography, included a reference to hell icons in his story The Sealed Angel (1872) and in short article "On hell icons" (Russian: Об адописных иконах), published in 1873.

Despite these studies, in the 20th century Russian linguist Nikita Tolstoy doubted the fact of their real existence. This point of view is shared by modern art critics due to lack of material evidence (all such icons, if ever existed, have been lost).