Heymeric de Campo
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Heymeric de Campo[1] (1395–1460) was a Dutch theologian and scholastic philosopher. He was a prominent Albertist,[2][3] and forerunner of Nicholas of Cusa. He studied at the University of Paris, and taught at Cologne (where Nicholas studied under him[4]), and Leuven.[5]
His Tractatus Problematicus began a series of polemical exchanges between the Albertists and the Thomists. The first part deals with universals, following closely John de Nova Domo, Heymeric's teacher. A belated reply was made on behalf of the Thomists by Gerard de Monte.[6][7]
He wrote a commentary on the Apocalypse.[8]
References
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- Anna Fredriksson Adman (2003), Heymericus de Campo: Dyalogus Super Reuelacionibus Beate Birgitte: A Critical Edition with an Introduction
- Florian Hamann (2006), Das Siegel der Ewigkeit. Universalwissenschaft und Konziliarismus bei Heymericus de Campo
- Andrea Fiamma (2016), Nicola Cusano ed Eimerico da Campo: gli anni coloniensi, Medioevo. Rivista di storia della filosofia medievale 41 (2016), 217-257
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- Cecilia Rusconi, / Klaus Reinhardt (2009): "Die dem Cusanus zugeschriebenen Glossen zu den Theoremata totius universi fundamentaliter doctrinalia des Heymericus de Campo“, in: Reinhardt, K., Schwaetzer, H., Stammkötter, F.-B. (Hrsg.), Heymericus de Campo. Philosophie und Theologie im 15. Jahrhundert, Roderer, Regensburg, 53-75.
- Cecilia Rusconi / Klaus Reinhardt † (2018), "Heymericus de Campo: Tractatus de philosophica interpretatione Sacrae Scripturae" Corpus Christianorum Continuatio Mediaevalis 292A.
Notes
- ↑ Heymeric van Kempen, Heymeric van den Velde.
- ↑ The Cambridge Companion to Reformation Theology - Cambridge University Press
- ↑ Albert the Great (Stanford Encyclopedia of Philosophy)
- ↑ H. Lawrence Bond (ed.), Selected Spiritual Writings by Nicholas of Cusa (1997), p. 4.
- ↑ Jorge J. E. Gracia, Timothy B. Noone (editors), A Companion to Philosophy in the Middle Ages (2003), p. 316.
- ↑ Tractatus concordiae inter Thomam et Albertum
- ↑ Paul van Geest, Harm J. M. J. Goris, Carlo Leget, Mishtooni Bose, Aquinas as Authority: A Collection of Studies (2002), p. 12-14.
- ↑ Derk Visser, Apocalypse As Utopian Expectation (800-1500): The Apocalypse Commentary of Berengaudus of Ferrieres and the Relationship Between Exegesis, Liturgy and Iconography (1996), p. 167.