Kaurava

Kaurava Pandava Yuddh

Kaurava (Sanskrit: कौरव) is a Sanskrit term, that refers to the descendants of Kuru, a legendary king who is the ancestor of many of the characters of the Mahābhārata. The well-known Kauravas are Duryodhana, Dushasana, Vikarna, Yuyutsu and Dussala.

Etymology

The term 'Kaurava' is used in the Mahābhārata with two meanings:

• The wider meaning, is used to represent all the descendants of Kuru. This meaning, which includes the Pandava brothers, is often used in the earlier parts of popular renditions of the Mahābhārata.
• The narrower but more common meaning, is used to represent the elder line of the descendants of King Kuru. This restricts it to the children of King Dhritarashtra, as his line is the older line of descent from Kuru. It excludes the children of the younger brother Pandu, who founds his own line, the Pandava.

The rest of this article deals with the Kaurava in the narrower sense, that is the children of Dhritarashtra by Gandhari. When referring to these children, a more specific term is also used- Dhārtarāṣṭra (Sanskrit: धार्तराष्ट्र), a derivative of Dhritarashtra.

The Birth of the Kauravas

After Gandhari was married to Dhritarashtra she wrapped a bandage over her eyes and vowed to share the darkness that her husband lived in. Gandhari's brother Shakuni came to live with them to look after the interests of Gandhari. Once Sage Vyasa came to visit Gandhari in Hastinapur. She took great care of the comforts of the great saint and saw that he had a pleasant stay in Hastinapur. The saint was pleased with Gandhari and granted her a boon. Gandhari wished for one hundred sons who would be as powerful as her husband. Vyasa granted her the boon and in due course of time Gandhari found herself to be pregnant. But two years passed and still the baby was not born. Meanwhile, Kunti received a son from god Yama whom she called Yudhishthira. After two years of pregnancy, Gandhari gave birth to a hard piece of lifeless flesh that was not a baby at all. Gandhari was devastated as she had expected a hundred sons according to the blessing of Rishi Vyas. She was about to throw away the piece of flesh when Rishi Vyas appeared and told her that his blessings could not have been in vain and asked Gandhari to arrange for one hundred jars to be filled with Ghee (oil). He told Gandhari that he would cut the piece of flesh into hundred pieces and place them in the jars, which would then develop into the one hundred and one sons that she so desired. Gandhari told Vyas then that she also wanted to have a daughter. Vyas agreed and cut the piece of flesh into one hundred and one pieces and placed them each in the jars. After two more years of patient waiting the jars were ready to be opened.

When the first jar was opened the first baby was born and was named "Duryodhana" which means "the unconquerable one" or "difficult to fight with". As soon as the baby started crying all the beasts of the jungle started howling and many signs of ill omen were seen. Vidura spoke then saying that the child would have to be abandoned as the omens at his birth spelt doom for the Kuru clan. He said, "The scriptures clearly state that for the good of the clan an individual can be sacrificed, for the good of the village a clan can be sacrificed, for the good of the country a village can be sacrificed and for the development of the soul, even the earth can be sacrificed." So for the good of the clan and of the country and of humanity, please sacrifice this son of yours. But both Gandhari and Dhritrashtra were adamant that a baby could not cause any harm and much against Vidura's wishes kept the baby. At the same time Bhima was born to Kunti in the forest.Another son of Dhritarashtra was from a Vaisya servant Sukhada named Yuyutsu was born on the same day as Bhima and Duryodhana.The other children of Gandhari were taken out of the jars and now Gandhari had one hundred sons and a daughter called Duhsala. All the children grew up to be strong and powerful.

This story should be read in view of the dispute over the succession to the throne of the kingdom. It attributes a late birth to Duryodhana, the eldest son of Dhritarashtra, despite his father's early marriage. This legitimises the Yudhishthira's claim to the throne, since he was the eldest of his generation.

The children of Dhritarashtra

The children of Dhritarashtra by Gandhari are also referred by a more specific and frequently encountered term - Dhārtarāṣṭra, a derivative of Dhṛtarāṣṭra (Dhritarashtra).

According to the epic, Gandhari wanted a hundred sons, and Vyasa granted her a boon that she would have these. Another version says that she was unable to have any children for a long time and she eventually became pregnant, but did not deliver for two years, after which she gave birth to a lump of flesh. Vyasa cut this lump into a hundred and one pieces, and these eventually developed into a hundred boys and one girl.

The birth of these children is relevant to the dispute over succession of the kingdom's throne. It attributes the late birth of Duryodhana, the eldest son of Dhritarashtra, despite his father's early marriage and legitimizes the case for his cousin Yudhishthira to claim the throne, since he could claim to be the eldest of his generation. All the sons of Dhritarashtra excluding Yuyutsu (born of Dhritarashtra's marriage with a Vaysya woman, thus a half-brother of Duryodhana) were killed in the great battle at Kurukshetra.

Quote from Mahabharata, Sambava jayesh, Section CXV:

"And during the time when Gandhari was in a state of advanced pregnancy, there was a maid servant of the Vaisy class who used to attend on Dhritarashtra. During that year, O king, was begotten upon her by the illustrious Dhritarashtra a son endued with great intelligence who was afterwards named Yuvutsu. And because he was begotten by a Kshatriya upon a Vaisy woman, he was subject to the constant taunts of the Kaurava.

Thus were born unto the wise Dhritarashtra, a hundred sons who were all heroes and mighty chariot-fighters, and a daughter over and above the hundred, and another son Yuyutsu of great energy and prowess begotten upon a Vaisya woman."

List of Dhritarashtra's children

Although all hundred sons with Gandhari have been named, only the first few are normally mentioned in the Mahābhārata. Their hundred and first child was a daughter named Dushala. Dhritirashtra had another son called Yuyutsu with a Vaisya servant, who was born on the same day as Duryodhana. The names of all of Dhritarashtra's 102 children (not according to age) are:

1. Duryodhana
2. Yuyutsu(half-brother)
3. Dushasana
4. Vikarna
5. Vivinsati
6. Durmukha
7. Duhsalan
8. Jalagandha
9. ponga
10. Saha
11. Vindha
12. Anuvindha
13. Chitrasena
14. Durdarsha
15. Durmarsha
16. Dussaha
17. Durmada
18. Dushkarna
19. Durdhara
20. Durmarshana
21. Durvishaha
22. Durvimochana
23. Dushpradharsha
24. Durjaya
25. Dushparajaya
26. Jaitra
27. Bhurivala
28. Ravi
29. Jayatsena
30. Sujata
31. Srutavan
32. Srutanta
33. Jaya
34. Chitra
35. Upachitra
36. Charuchitra
37. Chitraksha
38. Sarasana
39. Chitrayudha
40. Chitravarman
41. Suvarma
42. Sudarsana
43. Dhanurgraha
44. Vivitsu
45. Subaahu
46. Nanda
47. Upananda
48. Kratha
49. Vatavega
50. Nishagin
51. Kavashin
52. Paasi
53. Vikata
54. Soma
55. Suvarchasas
56. Dhanurdhara
57. Ayobaahu
58. Mahabaahu
59. Chithraamga
60. Chithrakundala
61. Bheemaratha
62. Bheemavega
63. Bheemabela
64. Ugraayudha
65. Kundhaadhara
66. Vrindaaraka
67. Dridhavarma
68. Dridhakshathra
69. Dridhasandha
70. Jaraasandha
71. Sathyasandha
72. Sadaasuvaak
73. Ugrasravas
74. Ugrasena
75. Senaany
76. Aparaajitha
77. Kundhasaai
78. Dridhahastha
79. Suhastha
80. Suvarcha
81. Aadithyakethu
82. Ugrasaai
83. Kavachy
84. Kradhana
85. Kundhy
86. Bheemavikra
87. Alolupa
88. Abhaya
89. Dhridhakarmaavu
90. Dhridharathaasraya
91. Anaadhrushya
92. Kundhabhedy
93. Viraavy
94. Pradhama
95. Amapramaadhy
96. Deerkharoma
97. Suveeryavaan
98. Dheerkhabaahu
99. Kaanchanadhwaja
100. Kundhaasy
101. Virajass
102. Dussala(Daughter)

See also

• The Kurus

External links

• Persons and Stories from Mahabharata