Le Roy Froom

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Le Roy E. Froom
Born 1890
Died 1974
Takoma Park
Occupation Protestant, Seventh-day Adventist historian

Lua error in package.lua at line 80: module 'strict' not found. Le Roy Edwin Froom (October 16, 1890 – February 20, 1974) was a Seventh-day Adventist minister and historian whose many writings have been recognized by his peers. He also was a central figure in the meetings with evangelicals that led to the producing of the Adventist theological book, Questions on Doctrine.

Life

Froom studied at Pacific Union College and Walla Walla College, now University, before graduating from Washington Training Center, now Washington Adventist University.

Froom was the first associate secretary of the General Conference Ministerial Association from 1926 to 1950. He was also the founding editor of Ministry Magazine. From 1950 until his retirement in 1958 he was a field secretary of the General Conference assigned to research and writing. He was considered to be the leading historian and apologist of the church at the time.[citation needed] He was part of the developments in the ministerial institutes during the 1920s, emphasizing the Holy Spirit as a person, rather than a divine influence, and authoring the first book in the church on the Holy Spirit as the Comforter.[1]

Publications

Froom is best known for his apologetic writings and his attempts to help non-Adventists understand his own denomination. The most famous resulted in the publication of Questions on Doctrine in 1957.

The Prophetic Faith of Our Fathers

His best known work was the Prophetic Faith of Our Fathers consists of four volumes published from 1948 to 1953, and covers the Christian Era, are the result of more than sixteen years of intensive research including three extensive trips to Europe as well as in America. This work analyzes the understanding of Bible Prophecy by Christian theologians and scholars beginning in the 1st century AD to the late 19th century.[2]

Critical reception to The Prophetic Faith Of Our Fathers

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In this work Froom argued that the "historicist" interpretation of Bible prophecy had been the earliest and most extensively used throughout history, and that other schemes were not only novelties in comparison but had emerged as the result of attempts to deflect the condemnation of the Roman Catholic Church which typically accompanied historicist exposition. Froom spent over 20 years compiling a collection of documentation which numbered over 1,000 works. Each volume of Froom’s work has a bibliography which typically runs to over 30 pages and cites hundreds of sources.

Although largely substantiating the Adventist understanding of prophecy (which is historicist in nature), the work received some favorable reviews from non-Adventist scholars. When published, the first volume was praised for its value for money, the scope of its research, and its documentation.[3] Another contemporary review of the first volume noted 'An astounding amount of reading, traveling, compilation, and patient research has gone into the preparation of this book', characterizing it as 'a rich summary of an enormous lot of materials'.[4]

An early review of the second volume described it as 'a quarry of information on the subject which will be useful to scholars in many fields',[5] though it was noted that 'The historical picture is curiously distorted' due to the Adventist focus on specific prophetic interpretations.[6] This limited focus is a commonly found criticism of the work. A 1952 review of the first two volumes complimented their breadth of research,[7] but lamented 'The scope of the work is seriously delimited, however'.[8]

Despite criticism of the work's limited focus,[9] the reviewer also noted 'Specialists can find here a wealth of material',[10] and praised the care with which the research had been undertaken and presented.[11] In a review of the first volume, the same author spoke highly of the work's contribution to scholarship,[12] though again criticizing its narrow focus.[13]

Early reviews noted Froom's skill as a historian,[14] and predicted that the work would become recognized as a standard reference on the subject.[15][16] In recent years Froom's work is still praised for its extensive review and analysis of the history of prophetic interpretation, and is referred to as the classic work on the subject by theological scholars (as well as by secular scholars).[17]

Other works

See also

References

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  6. Harbison 1948, p. 257.
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  8. Handy 1952, p. 551.
  9. Handy 1952, p. 553, 'The author's own particular viewpoints so dominate the work and so dictate the selection of material that it is doubtful that those who do not share them will find themselves convinced by the argument'.
  10. Handy 1952, p. 553.
  11. Handy 1952, p. 553, 'These volumes are carefully prepared, profusely illustrated, elaborately indexed, and equipped with exhaustive bibliographies and useful charts.'.
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  13. Handy 1952, p. 155, 'Dr. Froom has so strained his material through the fine screen of his own particular viewpoint and restricted research interests that a well-rounded treatment of prophetism does not emerge.'.
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  15. Renfer 1953, pp. 366-367, ‘Irrespective of the author’s viewpoint and millennial position, there is vast knowledge here which the well-informed dispensational premillennialist will want to secure. The work will remain a classic study in its field and prove of great utility for the serious student of millennial aspects of church history.’.
  16. Aldrich 1958, p. 165, 'All the material is carefully documented and should prove interesting and helpful to both the student of church history and prophecy.’.
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  18. One review is "Apologetics as History" by Ingemar Linden. Spectrum 3:4 (Autumn 1971), p89–91
  19. Clark Pinnock, "The Conditional View", p147 footnote 21; in William Crockett, ed., Four Views on Hell. Grand Rapids, Michigan: Zondervan, 1992

External links

See also #Books above