Manual scavenging

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Example for manual pit emptying (manual scavenging) of a pit latrine in Korogocho slums in Kenya

Manual scavenging is a term used in India which refers to the removal of raw (fresh and untreated) human excreta from buckets or other containers that are used as toilets or from the pits of pit latrines. Manual scavenging involves the removal of raw human excreta using brooms and tin plates, and usually no personal protective equipment by the workers (called "scavengers") doing the job. The excreta are piled into baskets which the workers may carry on their heads to locations sometimes several kilometers from the latrines.[1]

The employment of manual scavengers to empty "dry toilets" (meaning here toilets that require daily manual cleaning) was officially prohibited in India in 1993 and the law was extended and clarified to include insanitary latrines, ditches and pits in 2013.[2]

According to Socio Economic Caste Census 2011, 180,657 households are engaged in manual scavenging for a livelihood.[3] The 2011 Census of India found 794,000 cases of manual scavenging across India.[4] The state of Maharashtra, with 63,713, tops the list with the largest number of households working as manual scavengers, followed by the states of Madhya Pradesh, Uttar Pradesh, Tripura and Karnataka.[5]

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Definition

Another example for manual pit emptying (in Durban, South Africa) but with personal protective equipment and formalised occupation - therefore no longer regarded as "manual scavenging"

Manual scavenging refers to the unsafe, undignified removal of raw (fresh and untreated) human excreta from buckets or other containers that are used as toilets or from the pits of simple pit latrines.

Not all forms of dry toilets involve "manual scavenging" to empty them, but only those that require unsafe handling of raw excreta. If on the other hand the excreta is already treated or pre-treated in the dry toilet itself, as is the case for composting toilets and urine-diverting dry toilets for example, then emptying these types of toilets is not classified as "manual scavenging".

Also, emptying the pits of twin pit pour flush toilets is not classified as manual scavenging in India, as the excreta is already partly treated and degraded in those pits.

The International Labor Organization describes three forms of manual scavenging in India:[2]

  • Removal of human excrement from public streets and "dry latrines" (meaning simple pit latrines without a water seal, but not dry toilets in general)
  • Cleaning septic tanks
  • Cleaning gutters and sewers

Manual cleaning of railway lines of excreta dropped from toilets of trains is another form of manual scavenging in India.[6]

Current prevalence

Manual scavenging still survives in parts of India without proper sewage systems or safe fecal sludge management practices. It is thought to be most prevalent in Gujarat, Madhya Pradesh, Uttar Pradesh, and Rajasthan.[2] Some municipalities in India still run public toilets using simple pit latrines.

The biggest violator of this law in India is the Indian Railways where many train carriages have toilets dropping the excreta from trains on the tracks and who employ scavengers to clean the tracks manually.[6]

Manual scavenging is traditionally a role determined by the outlawed caste system for members of the Dalit caste, usually from the Balmiki (or Valminki) or Hela subcaste.[2]

In March 2014, the Supreme Court of India declared that there were 9.6 million dry latrines being manually emptied but the exact number of manual scavengers is disputed - official figures put it at less than 700,000 but campaigners say it is closer to 1.2 million.[7]

Manual scavenging is done with basic tools like thin boards and either buckets or baskets lined with sacking and carried on the head. Due to the nature of the job, many of the workers have related health problems.[2]

Initiatives for eradication

Legislation

In the late 1950s, freedom fighter G. S. Lakshman Iyer banned manual scavenging when he was the chairman of Gobichettipalayam Municipality, which became the first local body to ban it officially.[8][9] Sanitation is a State subject as per entry 6 of the Constitution. Under this, in February 2013 Delhi announced that they are banning manual scavenging, making them the first state in India to do so. District magistrates are responsible for ensuring that there are no manual scavengers working in their district. Within 3 years time municipalities, railways and cantonments must make sufficient sanitary latrines available.[10] The government of the state of Maharashtra has planned to abolish the menace of manual scavenging completely from the state soon.[citation needed] But by using Article 252 of the constitution which empowers Parliament to legislate for two or more States by consent and adoption of such legislation by any other State, the Government of India has enacted various laws .[11] The continuance of such discriminatory practice is violation of ILO’s Convention 111 (Discrimination in Employment and Occupation)[12]

The Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993

After six states passed resolutions requesting the Central Government to frame a law, The Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993, drafted by the Ministry of Urban Development under the Narasimha Rao government,[13] was passed by Parliament in 1993.

The Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993 punishes the employment of scavengers or the construction of dry (non-flush) latrines with imprisonment for up to one year and/or a fine of Rs 2,000.[14] No convictions were obtained under the law during the 20 years it was in force.[15]

The Prohibition of Employment as Manual Scavengers and their Rehabilitation Act 2013 or M.S. Act 2013

Government has passed the new legislation in September 2013 and issued Government notification for the same. In December, 2013 Government has also formulated Rules-2013 called as "The Prohibition of Employment as Manual Scavengers and their Rehabilitation Rules 2013" or "M.S. Rules 2013". The details about Act and Rules are available on the website of Ministry of Social Justice and Empowerment, GOI.

Further, the hearing on 27 March 2014 was held on Manual Scavenging of writ petition number 583 of 2003, and supreme Court has issued final orders and case is disposed of with various directions to the Government.

The broad objectives of the act are to eliminate unsanitary latrines, prohibit the employment of manual scavengers and the hazardous manual cleaning of sewer and septic tanks, and to maintain a survey of manual scavengers and their rehabilitation.[16]

Activism

In India in 1970s, Dr. Bindeshwar Pathak introduced his "Sulabh" concept for building and managing public toilets in India, which has introduced hygienic and well-managed public toilet system. Activist Bezwada Wilson founded a group in 1994, Safai Karmachari Andolan, to campaign for the demolition of then newly illegal 'dry latrines' (pit latrines) and the abolition of manual scavenging. Despite the efforts of Wilson and other activists, the practice persists two decades later.[17] In July 2008 "MissionSanitation" was a fashion show held by the United Nations as part of its International Year of Sanitation. On the runway were 36 previous workers, called scavengers, and top models to help bring awareness of the issue of manual scavenging.

History

There is evidence of existence of toilets with a water seal in the civilisations of Harappa and Mohenjo-Daro. These cities had toilets which were connected to underground drainage system lined with burnt clay bricks.[18] In later stages manual scavenging became a caste-based occupation and the vast majority of workers involved were women.[19]

The practice of manual scavenging in India dates back to ancient time. According to contents of sacred scriptures and other literature, scavenging by some specific caste of India exist since the beginning of civilization.[20] One of the fifteen duties of slaves enumerated in Naradiya Samhita was of manual scavenging. This continues during the Buddhist and Mauraya period also.[21] In India, Jahangir built a public toilet at Alwar, 120 km away from Delhi for 100 families in 1556 AD.[22] Not much documentary evidence exists about its maintenance. Scholars have suggested that the Mughal women with purdah required enclosed toilets that needed to be scavenged.[23] It is pointed out that the bhangis share some of the clan names with Rajputs, and propose that the bhangis are descendants of those captured in wars.There are many legends about the origin of bhangis, who have traditionally served as manual scavengers. One of them, associated with Lal Beg bhangis describes the origin of bhangis from Mehtar.[24] Municipal records from 1870 show that the British organized municipalities in India which built roads, parks, public toilets etc.[25] The British administrators organized systems for removing the fecal sludge and employed bhangis.[26]

Countries other than India

Manual scavenging also took place in Europe, for example when the first public toilets appeared in 1214.[27] A flush toilet connected to a septic tank or sewer system does not require manual emptying. However, when a flush toilet is connected to a pit, then pit emptying might still involve manual labor in some countries and circumstances.

See also

References

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  6. 6.0 6.1 "Manual Scavengers: Indian Railways in denial". OneWorld South Asia. 25 February 2013.
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  10. "Delhi first state to ban manual scavenging." Hindustan Times. 27 February 2013.
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  14. The Employment Of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993. Ministry of Housing and Urban Poverty Alleviation, Govt. of India.
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  20. Road to Freedom: A Sociological Study on the Abolition of Scavenging in India, Bindeshwar Pathak, Motilal Banarsidass Publisher, 1999. p. 37
  21. Road to Freedom: A Sociological Study on the Abolition of Scavenging in India, Bindeshwar Pathak, Motilal Banarsidass Publisher, 1999. p. 38
  22. Bindeshwar Pathak, Toilet History The Vacuum - Issue 18
  23. Road to Freedom: A Sociological Study on the Abolition of Scavenging in India, Bindeshwar Pathak, Motilal Banarsidass Publishe, 1999. p. 38
  24. The Bhangi: A Sweeper Caste, Its Socio-economic Portraits : with Special Reference to Jodhpur City, Shyamlal, Popular Prakashan, 1992 p. 21
  25. Themes in Indian History,Dr. Raghunath Rai, FK Publications, 2010, p. 246
  26. Scavenging, Volume 17, Bombay (India : State), Government Central Press, 1884, p. 676-679
  27. Dr. Bindeswar Pathak, History of Toilets, International Symposium on Public Toilets, Hong Kong, May 25–27, 1995

Further reading

Book
  • Maggie Black, Ben Fawcett. (2012). The Last Taboo: Opening the Door on the Global Sanitation Crisis. Routledge. ISBN 1136532919.
  • Bhasha Singh (2014). Unseen: The Truth about India's Manual Scavengers. Penguin India. ISBN 0143420380.
  • B. N. Srivastava (editor). (1997). Manual Scavenging in India: A Disgrace to the Country. Concept Publishing Company. ISBN 8170226392.
Articles