Messapian language

Messapian
Messapic
Region	Apulian region of Italy
Era	attested 6th to 1st century BCE
Language family	Indo-European Messapian
Language codes
ISO 639-3	cms
Linguist list	cms
Glottolog	mess1244

Messapian (/mɛˈsæpiən, mə-, -ˈseɪ-/; also known as Messapic) is an extinct Indo-European language of southeastern Italy, once spoken in the region of Apulia. It was spoken by the three Iapygian tribes of the region: the Messapians, the Dauni and the Peucetii.

The language has been preserved in about 300 inscriptions dating from the 6th to the 1st century BCE.

Messapian may have been related to the Illyrian language.

Messapian became extinct after the Roman Republic conquered the region of Apulia and assimilated the inhabitants.

Inscriptions

Few if any Messapic inscriptions have been definitely deciphered.

From the Vaste inscription (Corpus Inscriptionum Messapicarum 149), a passage that probably consists mostly of personal names:

klohi zis thotoria marta pido vastei basta veinan aran in daranthoa vasti staboos xohedonas daxtassi vaanetos inthi trigonoxo a staboos xohetthihi dazimaihi beiliihi inthi rexxorixoa kazareihi xohetthihi toeihithi dazohonnihi inthi vastima daxtas kratheheihi inthi ardannoa poxxonnihi a imarnaihi

For this other Messapic inscription (Grotta della Poesia, Melendugno, Lecce):

klauhi Zis

Dekias Artahias

Thautouri andirahho

daus apistathi vinaihi

Hear Zeus,

Dekias Artahias

to the infernal Thaotor

set up (the rest untranslated)

Here, klauhi probably means "hear" (< PIE *kleu-, "to hear"); Zis has been interpreted as the Messapic Zeus; Dekias is a first name (compare Latin Decius); Artahias is a patronym or nomen gentile with the Messapic genitive -as suffix; Thautori is inferred to be an infernal god because of its placement next to what appears to be an adjective, andirahho (perhaps from PIE *ndher-, "under"). It is similar to Tartarus, a classical Greek name for the realm of Hades.

Another Messapic inscription from Galatina is dated to the 2nd century BC:

klohi zis avithos thotorridas ana aprodita apa ogrebis

The separation of the last two elements is uncertain (apa, ogrebis, as shown here). Klohi (as klauhi in the preceding inscription) probably means "listen, hear". Zis may be the Messapic Zeus, as in the preceding inscription. Aprodita is a loanword from Greek Aphrodite. Avithos Thotorridas is a Messapic anthroponym, showing a personal name plus patronymic or nomen gentile in the genitive (-as). It may be related to "Thautori", mentioned in the Vaste inscription.

The Messapian language is preserved in a scanty group of perhaps fifty inscriptions, of which only a few contain more than proper names, and in a few glosses in ancient writers collected by Mommsen (Unteritalische Dialekte, p. 70). Unluckily very few originals of the inscriptions are now in existence, though some few remain in the museum at Taranto. The only satisfactory transcripts are those given by:

1. Mommsen (loc. cit.)
2. John P Droop in the Annual of the British School at Athens (1905–1906), xli. 137, who includes, for purposes of comparison, as the reader should be warned, some specimens of the 'unfortunately numerous class of forged inscriptions.

A large number of the inscriptions collected by Gamurrini in the appendices to Fabretti's Corpus inscriptionum italicarum are forgeries, and the text of the rest is negligently reported. It is therefore safest to rely on the texts collected by Mommsen, cumbered though they are by the various readings given to him by various authorities. Despite these difficulties, however, some facts of considerable importance have been established.

Messapian script

The inscriptions, so far as it is safe to judge from the copies of the older finds and from Droop's facsimiles of the newer, are all in the Tarentine-Ionic alphabet. Dates were probably within the range of 400-150 BC; the two most important inscriptions—those of Brindisi and Vaste may be assigned, provisionally, to the 3rd century BC. Mommsen's first attempt at dealing with the inscriptions and the language attained solid, if not very numerous, results, chief of which were the genitival character of the endings -aihi and -ihi; and the conjunctional value of inthi (loc. cit. 79-84 sg(1).

Since 1850 little progress has been made. The Norwegian scholar Alf Torp (1853–1916) in Indogermanische Forschungen (1895), V, 195, deals fully with the two inscriptions just mentioned, and practically sums up all that is either certain or probable in the conjectures of his predecessors. Hardly more than a few words can be said to have been separated and translated with certainty--kalatoras (masc. gen. sing.) "of a herald" (written upon a herald's staff that was once in the Naples Museum); aran (acc: sing. fem.) "arable land"; mazzes, "greater" (neut. acc. sing.), the first two syllables of the Latin maiestas; while tepise (3rd sing. aorist indic.) "placed" or "offered"; and forms corresponding to the article (ta = Greek to) seem also probable.

The proper names in the inscriptions show the regular Italic system of gentile nomen preceded by a personal praenomen; and that some inscriptions show the interesting feature that appears in the Tables of Heraclea of a crest or coat of arms, such as a triangle or an anchor, peculiar to particular families. The same reappears in the Iovilae of Capua and Cumae.

Messapian words

Messapian lexical item	Proposed cognates
Bréntion (from Messapian bréndon, bréntion) (Brindisi, Italy)	Brindisi: Brin - Brinë (Horn in Albanian); Disi – Dashi (Ram, Aries in Albanian) Swedish brinde "elk", Latvian briêdis "deer", Lithuanian briedis, "elk", Old Prussian braydis, "elk", Thracian Brendike [1] (which was a Thracian toponym located just east of Dikaia) Albanian bri, brî (pl. brirë, brinë) "horn; antler" [< late Proto-Albanian *brina < earlier *brena]. The Messapian word is glossed early as "deer", then narrowed in meaning to a deer's head (cf. Strabo caput cervi), then possibly by metonymy to its antlers in early Albanian, and by extension any excrescence, thus modern "horn".
Menzana	cf. Albanian mëz "colt"
penkaheh	Torp identifies this as the Messapian word for the number "five", from PIE *penkwe-, "five" (Lithuanian penki - five), (Albanian pesë - five)
apa = "from"	Alb. pa (PA < apa) "without", Greek apó, Sanskrit ápa
bilia = "daughter"	Latin filia, Albanian bijë, older dialect bilë
ma = "not"	Greek mē, Sanskrit mā, Albanian ma, me ,mos

Bibliography

• W. Deecke in a series of articles in the Rheinisches Museum, xxxvi. 576 sqq.; xxxvii. 373 sqq. ; xl. 131 sqq.; xlii. 226 sqq.
• S. Bugge, Bezzenbergers Beiträge, vol. 18.
• L. Ceci Notizie degli Scavi (1908), p. 86; and one or two others are recorded by Professor Viola, ibid. 1884, p. 128 sqq. and in Giornale degli Scavi di Pompei, vol. 4 (1878), pp. 70 sqq. The place-names of the district are collected by R. S. Conway, The Italic Dialects, p. 31; for the Tarentine-Ionic alphabet see ibid. ii., 461.

For a discussion of the important ethnological question of the origin of the Messapians see:

• Wolfgang Helbig, Hermes, xi. 257
• P. Kretschmer, Einleitung in die Geschichte der griechischen Sprache, pp. 262 sqq., 272 sqq.
• H. Hirt, Die sprachliche Stellung der Illyrischen (Festschrift fur H. Kiepert, pp. 179–188)

 This article incorporates text from a publication now in the public domain: 

See also

• Illyrian languages
• Albanian language

External links

• Civiltà messapica (Italian)
• Archaeologists find western world's oldest map. Telegraph Newspaper Online, November 19, 2005.