The word Negro (plural, Negroes) is used in the English-speaking world to refer to a person of black ancestry or appearance. Negro denotes "black" in Spanish and Portuguese, derived from the ancient Latin word niger, meaning black, which itself is probably from a Proto-Indo-European root *nekw-, "to be dark", akin to *nokw-, night.
Around 1442, the Portuguese first arrived in Southern Africa while trying to find a sea route to India. The term negro, literally meaning 'black', was used by the Spanish and Portuguese as a simple description to refer to the Bantu peoples that they encountered. From the 18th century to the late 1960s, negro (later capitalized) was considered to be the proper English-language term for people of black African origin.
Negro superseded colored as the most polite word for African Americans at a time when black was considered more offensive. This word was accepted as normal, including by people classified as Negroes, until the late 1960s, after the later African-American Civil Rights Movement. One well-known example is the identification by Martin Luther King, Jr. of his own race as "Negro" in his famous "I Have a Dream" speech of 1963.
During the civil rights movements era of the 1950s and 1960s, some black American leaders in the United States, notably Malcolm X, objected to the word Negro because they associated it with the long history of slavery, segregation, and discrimination that treated African Americans as second class citizens, or worse. Malcolm X preferred Black to Negro, but also started using the term Afro-American after leaving the Nation of Islam.
Since the late 1960s, various other terms have been more widespread in popular usage. These include black, Black African, Afro-American (in use from the late 1960s to 1990) and African American (used in the United States to refer to black Americans, people often referred to in the past as American Negroes).
The United States Census Bureau announced that Negro would be included on the 2010 United States Census, alongside Black and African-American, because some older black Americans still self-identify with the term.
The word Negro fell out of favor by the early 1970s in the United States after the African-American Civil Rights Movement. However, many older African Americans initially found the term black more offensive than Negro. In current English language usage, Negro is generally considered to be acceptable in a historical context, such as Negro spirituals or baseball's Negro Leagues of the early and mid-20th century, or in the name of older organizations, as in the United Negro College Fund or the Journal of Negro Education. The U.S. Census now uses the grouping "Black, African-American, or Negro." Negro is used in efforts to include older African Americans who more closely associate with the term. According to Oxford Dictionaries, use of the word "now seems out of date or even offensive in both British and US English".
A specifically female form of the word, negress (sometimes capitalized), was occasionally used. However, like Jewess, it has all but completely fallen from use. The related word Negroid was used by 19th- and 20th-century racial anthropologists. The suffix -oid means "similar to". "Negroid" as a noun was used to designate a wider or more generalized category than Negro; as an adjective it qualified a noun as in, for example, "negroid features".
The constitution of Liberia limits Liberian nationality to Negro people (see also Liberian nationality law). People of other racial origins, even if they have had a long tenured residence in Liberia, are thus precluded from becoming citizens of the Republic.
In other languages
Latin America (Portuguese and Spanish)
In Portuguese, negro is an adjective for the color black, although preto is the most common antonym of branco ('white'). In Brazil and Portugal, negro is equivalent to preto, but it is far less commonly used.
While negro (feminine negra) is most commonly used to describe the color in general in Spanish, it can also be used to describe people with dark-colored skin. In Spain, Mexico and almost all of Latin-America, negro (lower-cased, as ethnonyms are generally not capitalized in Romance languages) means 'black person'. As in English, this Spanish word for 'black' is often used figuratively and negatively, to mean 'irregular' or 'undesirable', as in mercado negro ('black market'). However, in Spanish-speaking countries where there are fewer people of West African slave origin, such as Argentina and Uruguay, negro (negra for females) is commonly used to refer to partners, close friends or people in general, independent of skin color. In Venezuela the word negro is similarly used, despite its large West African slave-descended population percentage.
In certain parts of Latin America, the usage of "negro" to directly address black people can be colloquial. It is important to understand that this is not similar to the use of the word nigga in English in urban hip hop subculture in the United States, given that "negro" is not a racist term. For example, one might say to a friend, "Negro ¿Como andas? (literally 'Hey, black-one, how are you doing?'). In such a case, the diminutive negrito can also be used, as a term of endearment meaning 'pal'/'buddy'/'friend'. Negrito has thus also come to be used to refer to a person of any ethnicity or color, and also can have a sentimental or romantic connotation similar to 'sweetheart' or 'dear' in English. (However, in the Philippines negrito was used for a local dark-skinned, short population native to the Negros islands among other places; this is the meaning of Negrito in English.) In other Spanish-speaking South American countries, the word negro can also be employed in a roughly equivalent term-of-endearment form, though it is not usually considered to be as widespread as in Argentina or Uruguay (except perhaps in a limited regional and/or social context). It is consequently occasionally encountered, due to the influence of nigga, in Chicano English in the United States.
In Portuguese-speaking Brazil, usage of "negro" heavily depends on the region. In state of Rio de Janeiro, for example, where the main racial slur against black people is crioulo (literally 'creole', i.e. Americas-born person of West African slave descent), preto/preta and pretinho/pretinha can in very informal situations be used the same endearment senses as negro/negra and negrito/negrita in Spanish-speaking South America, but it usage changes in the nearby state of São Paulo, where crioulo is considered an archaism and preto is the most-used equivalent of "negro"; thus all kind of use of preto/a carries the risk of being deemed offensive.
In Bolvia and especially Chile, where people of West African slave descent are fewer, Spanish negro and negra are used in colloquial, semi-formal and sometimes even in formal contexts to refer to dark skinned people of any ethnicity and, by itself, does not represent an insult.
Other Romance languages
In Italian, negro / negra were used as neutral term equivalents of "negro", which was used until the end of the 1960s. Nowadays, the word is considered offensive; if used with a clear offensive intention it may be punished by law.
In the French language, the positive concept of negritude ('blackness') was developed by the francophone Senegalese politician Léopold Sédar Senghor. The word nègre as a racial term fell out of favor around the same time as its English equivalent negro. Its usage in French today has shifted completely, to refer to a ghostwriter (i.e. one who writes a book on behalf of its nominal author, usually a non-literary celebrity).
In Swedish and Norwegian, neger used to be considered a neutral equivalent to "negro". However, the term gradually fell out of favour through the 1960s, 1970s and 1980s.
In Denmark, usage of neger is up for debate. Linguists and others may argue that the word has a historical racist legacy that makes it unsuitable for use today. Mainly older people use the word neger with the notion that it is a neutral word paralleling "negro". Relatively few young people use it, other than for provocative purposes in recognition that the word's acceptability has declined.
In the Finnish language the word neekeri (cognate with negro) was long considered a neutral equivalent for "negro". In 2002, neekeri's usage notes in the Kielitoimiston sanakirja shifted from "perceived as derogatory by some" to "generally derogatory". The name of a popular Finnish brand of chocolate-coated marshmallow treats was changed by the manufacturers from Neekerinsuukko (lit. 'negro's kiss', like the German version) to Brunbergin suukko ('Brunberg's kiss') in 2001. A study conducted among native Finns found that 90% of research subjects considered the terms neekeri and ryssä among the most derogatory epithets for ethnic minorities.
In German, Neger was considered to be a neutral term for black people, but gradually fell out of fashion since the 1970s. Neger is now mostly thought to be derogatory or racist.
In Hungarian, néger (possibly derived from its German equivalent) is still considered to be the most neutral equivalent of "negro".
In Russia, the term негр (negr) was commonly used in the Soviet period without any negative connotation, and its use continues in this neutral sense. In modern Russian media, the negr is used somewhat less frequently. Čërnyj as an adjective is also used in a neutral sense, and conveys the same meaning as negr, an in чёрные американцы (čërnye amerikancy or chyornuye amerikantsy: 'black Americans'). Other alternatives to negr are темнокожий (temnokozhiy—dark-skinned), чернокожий (chernokozhiy: black-skinned). These two are used as both nouns and adjectives.
- The American Heritage Dictionary of the English Language. Boston: Houghton Mifflin. 2000. p. 2039. ISBN 0-395-82517-2.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Mann, Stuart E. (1984). An Indo-European Comparative Dictionary. Hamburg: Helmut Buske Verlag. p. 858. ISBN 3-87118-550-7.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Nguyen, Elizabeth. "Origins of Black History Month," Spartan Daily, Campus News. San Jose State University. 24 February 2004. Accessed 12 April 2008. Archived 2 October 2011 at the Wayback Machine
- Smith, Tom W. (1992) "Changing racial labels: from 'Colored' to 'Negro' to 'Black' to 'African American'." Public Opinion Quarterly 56(4):496–514
- Liz Mazucci, "Going Back to Our Own: Interpreting Malcolm X’s Transition From 'Black Asiatic' to 'Afro-American'", Souls 7(1), 2005, pp. 66–83.
- Christopher H. Foreman, The African-American predicament, Brookings Institution Press, 1999, p.99.
- "UNCF New Brand". Uncf.org. Retrieved 19 May 2013.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Quenqua, Douglas (17 January 2008). "Revising a Name, but Not a Familiar Slogan". New York Times.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- U.S. Census Bureau interactive form, Question 9. Accessed 7 January 2010. Archived 8 January 2010 at the Wayback Machine
- CBS New York Local News. Accessed 7 January 2010. Archived 9 January 2010 at the Wayback Machine
- "Census Bureau defends 'negro' addition". UPI. 6 January 2010. Retrieved 7 January 2010.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Mcfadden, Katie; Mcshane, Larry (6 January 2010). "Use of word Negro on 2010 census forms raises memories of Jim Crow". Daily News. New York.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- "Negro: definition of Negro in Oxford dictionary (British & World English)". Oxforddictionaries.com. Retrieved 11 May 2014.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- "Queen Charlotte of Britain". www.pbs.org. Retrieved 19 May 2013.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Tannenbaum, Jessie; Valcke, Anthony; McPherson, Andrew (1 May 2009). "Analysis of the Aliens and Nationality Law of the Republic of Liberia". Rochester, NY. Cite journal requires
- American Bar Association (May 2009). "ANALYSIS OF THE ALIENS AND NATIONALITY LAW OF THE REPUBLIC OF LIBERIA" (PDF). ABA Rule of Law Initiative.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- "negro" in the Diccionario de la Real Academia Española.
- Anne Ringgaard, Journalist. "Hvorfor må man ikke sige neger?". videnskab.dk. Retrieved on 2 January 2016.
- Rastas, Anna (2007). Neutraalisti rasistinen? Erään sanan politiikkaa (PDF) (in suomi). Tampere: Tampere University Press, 2007. ISBN 978-951-44-6946-6. Retrieved February 2009. Check date values in:
- Raittila, Pentti (2002). Etnisyys ja rasismi journalismissa (PDF) (in suomi). Tampere: Tampere University Press,. pp. 25–26. ISBN 951-44-5486-3. Retrieved May 2010. Check date values in:
|accessdate=(help)CS1 maint: extra punctuation (link)<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Van Dale, Groot Woordenboek der Nederlandse taal, 2010
- See Hungarian sources at the related Hungarian Wikipedia article
|Look up negro in Wiktionary, the free dictionary.|
|Wikimedia Commons has media related to People with black skin.|
- . Collier's New Encyclopedia. 1921.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>