Pañca-Parameṣṭhi

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Obeisance to Pañca-Parameṣṭhi (five supreme beings)

The Pañca-Parameṣṭhi(Sanskrit for "five supreme beings") in Jainism are a fivefold hierarchy of religious authorities worthy of veneration.[1][2]

Overview

The five supreme beings are:

  1. Arhat: The awakened souls who have attained keval gyan are considered as Arihant. The 24 Tirthankaraas or Jinas, the legendary founding figures of Jainism in the present time cycle are Arihants. All Tirthankaras are Arihants but all Arihants are not Thirthankars.[2]
  2. Siddha: The souls which have been liberated from the birth and death cycle.
  3. Acarya
  4. Upadhyaya ("Preceptors")
  5. Muni or Jain monks

The five initials, viz. A+A+A+U+M are taken as forming the Aum syllable.[1]

Five supreme beings

Dravyasaṃgraha, a major Jain text, succinctly characterizes the five Supreme Beings (Pañca-Parameṣṭhi).[3]

  1. Definition of the World Teacher (Arhat) - verse 50.[4]
  2. Definition of the liberated souls (Siddha) - verses 51.[5]
  3. Definition of the Chief Preceptor (Acarya) - verse 52.
  4. Definition of the Preceptor (Upadhyaya) - verse 53.
  5. Definition of the Ascetic (Sadhu) - verse 54.

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Meditate on, recite or chant the sacred mantras, consisting of thirty-five, sixteen, six, five, four, two and one letter(s), pronouncing the virtues of the five supreme beings (Pañca-Parameṣṭhi). Besides, meditate on and chant other mantras as per the teachings of the Preceptor (guru).[6]

Arhat

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Having destroyed the four inimical varieties of karmas (ghātiyā karmas), possessed of infinite faith, happiness, knowledge and power, and housed in most auspicious body (paramaudārika śarīra), that pure soul of the World Teacher (Arhat) should be meditated on.

— Dravyasaṃgraha (50)[4]

See also

Notes

  1. ↑ 1.0 1.1 Lua error in package.lua at line 80: module 'strict' not found.
  2. ↑ 2.0 2.1 Lua error in package.lua at line 80: module 'strict' not found.
  3. ↑ Jain 2013, p. 177-196.
  4. ↑ 4.0 4.1 Jain 2013, p. 177.
  5. ↑ Jain 2013, p. 182.
  6. ↑ Jain 2013, p. 173.

References

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