People reported to be born in the Kaaba

This is a subarticle to reports of unusual religious childbirths and Kaaba.

Muslim sources report of an early Muslim being born in the Kaaba, the cuboid structure that is the focus of a Muslim's daily prayers (salat) and the holiest structure in Islam.

Introduction

The reports differ in nature. Some report that the birth happened within the premises of the Kaaba, while others report of a birth being made

The events could gain some credibility considering that the Kaaba have undergone many renovations. Ali is the only one born in the kaba.

• Nuru'd-din Bin Sabbagh Maliki in his Fusulu'l- Muhimma, Fasl I, p. 14:

"No one before Ali was born in the Ka'ba. This was a distinction given to Ali in order to enhance his honor, rank, and dignity."

Masudi, writes on page 76 of Volume II of his book, Murooj-udh-Dhahab (The Golden Meadows), that one of the greatest distinctions that Ali enjoyed was that he was born in the House of Allah

1.Muhammad ibn Talha el-Shafei in Matalib-us-saool, page 11.

2.Hakim in Mustadrak, page 483, Vol. III.

3.El-Umari in Sharh Ainia, page 15.

4.Halabi in Sira, page 165, Vol. I.

5.Sibt ibn al-Jauzi in Tadhkera Khawasil Ummah, page 7.

6.Ibn Sabbagh Maleki in Fusoolul Mohimma, page 14.

7.Muhammad bin Yousuf Shafei in Kifayet al-Talib, page 261.

8.Shablanji in Nurul Absar, page 76.

9.Ibn Zahra in Ghiyathul Ikhtisar, page 97.

10. Edvi in Nafhatul Qudsia, page 41.

Among the modern historians, Abbas Mahmood al-Akkad of Egypt writes in his book Al-'Abqarriyet al-Imam Ali, (Cairo, 1970), that Ali ibn Abi Talib was born inside the Kaaba.

Another contemporary historian, Mahmood Saeed al-Tantawi, of the Supreme Council of Islamic Affairs, Arab Republic of Egypt, writes on page 186 of his book, Min Fada-il al-‘Ashrat al-Mubashireen bil Janna, published in 1976 by Matab’a al-Ahram at-Tijariyya, Cairo, Egypt:

"May God have mercy upon Ali ibn Abi Talib. He was born in the Kaaba. He witnessed the rise of Islam; he witnessed the Da’wa of Muhammad, and he was a witness of the Wahi (Revelation of Al-Qur’an al-Majid). He immediately accepted Islam even though he was still a child, and he fought all his life so that the Word of Allah would be supreme."

An Arab poet composed the following distich on the birth of Ali:

He (Ali) is the one for whom the House of Allah was turned into a maternity home; And he is the one who threw the idols out of that House; Ali was the first and the last child ever to be born in the Kaaba.

The following are excerpts from the book 'Hadrat Ali, r. a.' by Prof. Masud-ul-Hasan.

Birth of Hadrat Ali Hadrat Ali was born in unusual circumstances. On the 13 th day of the holy month of Rajab, Fatima, the mother of Hadrat Ali, visited the Ka'bah to perform the pilgrimage. During the course of the pilgrimage and while circumambulating the Ka'bah, Fatima felt the pangs of childbirth. She retired to a secluded place in the precincts of the holy Ka'bah, and there Hadrat Ali was born. Hadrat Ali has thus had the unique honour to be born in the House of God. This unparalleled honour had endowed Hadrat Ali with a halo of sanctity that has become the subject of many legends. A hundred years later, Zain-ul-Abidin, a grandson of Ali (son of Hadrat Hussein), met an Arab woman at Najaf who told him that her grandmother had helped Fatima on the occasion of Hadrat Ali's birth. She narrated that according to the account of her grandmother, the child was beautiful; a smile played on his lips; he did not cry like other children; and his birth did not cause any pain to his mother.

Shi'a

This narration is regarded as authentic by all Shia scholars and viewed as a greater honor for Ali. The Shi'a narration depicts a miracle, the wall of the Kaaba opening miraculously, allowing Ali's mother to enter. She is said to have spent three days there.

Islamically when a woman gives birth to a child she is not supposed to pray untll she stops bleeding but no longer than 10 days,after which praying is cumpulsary. But when Fatima gave birth to Ali, she prayed on the same day. All of this is taken as signs of the purity of the Ahl al-Bayt, as told in the Hadith of the Cloak.

Non-Muslim

The non-Muslim scholar, Simon Ockley, retold it as a "strange" narration on page 331 of his The History of the Saracens.

Hakim

The other report, regarded as authentic by Sunnis, states that the Sahaba Hakim ibn Hizam, a rich Meccan convert to Islam, was born there.

Sunni

Sunni sources consider the evidence of Ali birth in the Kaaba weak and fabricated due to the chain of narrations and rather acknowledge that Hakim ibn Hizam ibn Khuwaylid ibn `Abd al-`Uzza ibn Qusay al-Qurashi was born in the Kaaba. Shias attribute this property to Ali to elevate his status, using weak and fabricated hadiths. Interestingly, Sunnis use their Sahih books to establish that Hakim was the one born in the Kaaba, while the Shias regard not just the hadith but, the Sahih books in their entirety as fallible and filled with weak and fabricated hadith. Meaning the Kaaba being a birthplace did not in itself actually elevate him who is signified as the vicegerent of the Holy Prophet in many instances, one of which is Ghadir e Khumm. This event is celebrated as Eid al-Ghadeer.

Shi'a

Shia believe Ali was the only one born inside the Kaaba.

See also

• Islamic scholars