Portal:Asia/Featured article

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Portal:Asia/Featured article/1

Angkor Wat

Angkor Wat is a temple complex at Angkor, Cambodia, built for the king Suryavarman II in the early 12th century as his state temple and capital city. As the best-preserved temple at the site, it is the only one to have remained a significant religious centre since its foundation – first Hindu, dedicated to the god Vishnu, then Buddhist. It is the world's largest religious building. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country's prime attraction for visitors.Angkor Wat combines two basic plans of Khmer temple architecture: the temple mountain and the later galleried temple, based on early South Indian Hindu architecture, with key features such as the Jagati. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west; scholars are divided as to the significance of this. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs, and for the numerous devatas (guardian spirits) adorning its walls.The modern name, Angkor Wat, means "City Temple"; Angkor is a vernacular form of the word nokor (នគរ), which comes from the Sanskrit word nagar (नगर), Thai, Nakon, meaning capital or city. Wat is the Khmer word which comes from Sanskrit word "Vastu". Prior to this time the temple was known as Preah Pisnulok (Vara Vishnuloka in Sanskrit), after the posthumous title of its founder, Suryavarman II.

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Portal:Asia/Featured article/2

Flag of Hong Kong

The Flag of Hong Kong features a white, stylised, five-petal Hong Kong orchid tree (Bauhinia blakeana) flower in the centre of a red field. Its design was adopted on 4 April 1990 at the Third Session of the Seventh National People's Congress. The precise use of the flag is regulated by laws passed by the 58th executive meeting of the State Council held in Beijing. The design of the flag is enshrined in Hong Kong's Basic Law, the city's constitutional document, and regulations regarding the use, prohibition of use, desecration, and manufacture of the flag are stated in the Regional Flag and Regional Emblem Ordinance. The flag of Hong Kong was first officially hoisted on 1 July 1997, in the handover ceremony marking the transfer of sovereignty.The design of the flag carries cultural, political, and regional meanings. The colour itself is significant; red is a festive colour for the Chinese people, used to convey a sense of celebration and nationalism. Moreover, the red colour is identical to that used in the national PRC flag, chosen to signify the link re-established between post-colonial Hong Kong and China. The position of red and white on the flag symbolizes the "one country two systems" political principle applied to the region. The stylized rendering of the Bauhinia blakeana flower, a flower discovered in Hong Kong, is meant to serve as a harmonizing symbol for this dichotomy.

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Portal:Asia/Featured article/3

Durians

The durian is the fruit of several tree species belonging to the genus Durio and the Malvaceae family. Widely known and revered in southeast Asia as the "king of fruits", the durian is distinctive for its large size, unique odour, and formidable thorn-covered husk. The fruit can grow as large as 30 centimetres (12 in) long and 15 centimetres (6 in) in diameter, and it typically weighs one to three kilograms (2 to 7 lb). Its shape ranges from oblong to round, the colour of its husk green to brown, and its flesh pale yellow to red, depending on the species.The edible flesh emits a distinctive odour, strong and penetrating even when the husk is intact. Some people regard the durian as fragrant; others find the aroma overpowering and offensive. The smell evokes reactions from deep appreciation to intense disgust, and has been described variously as almonds, rotten onions, turpentine and gym socks. The odour has led to the fruit's banishment from certain hotels and public transportation in southeast Asia.The durian, native to southern philippines, Brunei, Indonesia and Malaysia, has been known to the Western world for about 600 years. The 19th-century British naturalist Alfred Russel Wallace famously described its flesh as "a rich custard highly flavoured with almonds". The flesh can be consumed at various stages of ripeness, and it is used to flavour a wide variety of savoury and sweet edibles in Southeast Asian cuisines. The seeds can also be eaten when cooked.There are 30 recognised Durio species, at least nine of which produce edible fruit. Durio zibethinus is the only species available in the international market: other species are sold in their local regions. There are hundreds of durian cultivars; many consumers express preferences for specific cultivars, which fetch higher prices in the market.

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Portal:Asia/Featured article/4

Core area of Western Chalukya architectural activity in modern Karnataka state, India

Western Chalukya architecture is the distinctive style of ornamented architecture that evolved during the rule of the Western Chalukya Empire in the Tungabhadra region of central Karnataka, India, during the 11th and 12th centuries. Western Chalukyan political influence was at its peak in the Deccan Plateau during this period. The centre of cultural and temple-building activity lay in the Tungabhadra region, where large medieval workshops built numerous monuments. These monuments, regional variants of pre-existing dravida (South Indian) temples, defined the Karnata dravida tradition. Temples of all sizes built by the Chalukyan architects during this era remain today as examples of the architectural style.Most notable of the many buildings dating from this period are the Mahadeva Temple at Itagi in the Koppal district, the Kasivisvesvara Temple at Lakkundi in the Gadag district, and the Mallikarjuna Temple at Kuruvatti and the Kallesvara Temple at Bagali, both in the Davangere district.Other monuments notable for their craftsmanship include the Siddhesvara Temple at Haveri in the Haveri district, the Amrtesvara Temple at Annigeri in the Dharwad district, the Sarasvati Temple in Gadag, and the Dodda Basappa Temple at Dambal, both in the Gadag district.The surviving Western Chalukya monuments are temples built in the Shaiva, Vaishnava, and Jain religious traditions. None of the military, civil, or courtly architecture has survived; being built of mud, brick and wood, such structures may not have withstood repeated invasions.

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Portal:Asia/Featured article/5

Xá Lợi Pagoda, the focal point of the attacks

The Xá Lợi Pagoda raids were a series of synchronized attacks on various Buddhist pagodas in the major cities of South Vietnam shortly after midnight on 21 August 1963. The raids were executed by the Army of the Republic of Vietnam Special Forces under Colonel Lê Quang Tung, and combat police, both of which took their orders directly from Ngô Đình Nhu, younger brother of the Roman Catholic President Ngô Đình Diệm. Xá Lợi, the largest in the South Vietnamese capital, Saigon, was the most prominent of the raided temples. Over 1,400 Buddhists were arrested, and estimates of the death toll and missing ranged up to the hundreds. In response to the Huế Phật Đản shootings and a ban on the Buddhist flag in early May, South Vietnam's Buddhist majority rose in widespread civil disobedience and protest against the religious bias and discrimination of the Catholic-dominated Diệm government. Buddhist temples in major cities, most prominently the Xá Lợi pagoda, became focal points for protesters and assembly points for Buddhist monks from rural areas.In August, several Army of the Republic of Vietnam (ARVN) generals proposed the imposition of martial law, ostensibly to break up the demonstrations, but in reality to prepare for a military coup. However, Nhu, already looking to arrest Buddhist leaders and crush the protest movement, used the opportunity to preempt the generals and embarrass them. He disguised Tung's Special Forces in army uniforms and used them to attack the Buddhists, thereby causing the general public and South Vietnam's U.S. allies to blame the army, diminishing the generals' reputations and ability to act as future national leaders.

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Portal:Asia/Featured article/6

Taiwanese aborigine woman and infant, by John Thomson, 1871

Taiwanese aborigines is the term commonly applied in reference to the indigenous peoples of Taiwan. Although Taiwanese indigenous groups hold a variety of creation myths, recent research suggests their ancestors may have been living on the islands for approximately 8,000 years before major Han Chinese immigration began in the 17th century (Blust 1999). Taiwanese aborigines are Austronesian peoples, with linguistic and genetic ties to other Austronesian ethnic groups, such as peoples of the Philippines, Malaysia, Indonesia, Madagascar, Polynesia, and Oceania. The issue of an ethnic identity unconnected to the Asian mainland has become one thread in the discourse regarding the political status of Taiwan.For centuries, Taiwan's aboriginal peoples experienced economic competition and military conflict with a series of colonizing peoples. Centralized government policies designed to foster language shift and cultural assimilation, as well as continued contact with the colonizers through trade, intermarriage and other dispassionate intercultural processes, have resulted in varying degrees of language death and loss of original cultural identity. For example, of the approximately 26 known languages of the Taiwanese aborigines (collectively referred to as the Formosan languages), at least ten are extinct, five are moribund and several are to some degree endangered. These languages are of unique historical significance, since most historical linguists consider Taiwan to be the original homeland of the Austronesian language family.

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Portal:Asia/Featured article/7

The Han Dynasty in 87 BCE (brown), with commanderies (red dots) and protectorates (green dots) shown

The Han Dynasty (206 BCE – 220 CE) was the second imperial dynasty of China, preceded by the Qin Dynasty (221–207 BCE) and succeeded by the Three Kingdoms (220–280 CE). It was founded by the rebel leader Liu Bang, known posthumously as Emperor Gaozu of Han. It was briefly interrupted by the Xin Dynasty (9–23 CE) of the former regent Wang Mang. This interregnum separates the Han into two periods: the Western Han (206 BCE – 9 CE) and Eastern Han (25–220 CE). Spanning over four centuries, the period of the Han Dynasty is considered a golden age in Chinese history. To this day, China's majority ethnic group refers to itself as the "Han people" and Chinese characters are referred to as "Han characters". The Han Empire was divided into areas directly controlled by the central government, known as commanderies, and a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. The Xiongnu, a nomadic confederation which dominated the eastern Eurasian Steppe, defeated the Han army in battle in 200 BCE. Following the defeat, a political marriage alliance was negotiated in which the Han became the de facto inferior partner. When, despite the treaty, the Xiongnu continued to raid Han borders, Emperor Wu of Han (r. 141–87 BCE) launched several military campaigns against them. The ultimate Han victory in these wars eventually forced the Xiongnu to accept vassal status as Han tributaries. These campaigns expanded Han sovereignty into the Tarim Basin of Central Asia and helped establish the vast trade network known as the Silk Road, which reached as far as the Mediterranean world. Han forces managed to divide the Xiongnu into two competing nations, the Southern and Northern Xiongnu, and forced the Northern Xiongnu across the Ili River.

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Portal:Asia/Featured article/8

Karwan Bazar, one of the most important business centres in Dhaka

Dhaka is the capital of Bangladesh and the principal city of Dhaka Division. Dhaka is a megacity and one of the major cities of South Asia. Located on the banks of the Buriganga River, Dhaka, along with its metropolitan area, had a population of over 15 million in 2010, making it the largest city in Bangladesh. It is the 9th largest city in the world and also 28th among the most densely populated cities in the world. Dhaka is known as the City of Mosques and with 400,000 cycle rickshaws running on its streets every day, the city is also described as the Rickshaw Capital of the World.Under Mughal rule in the 17th century, the city was known as Jahangir Nagar. It was a provincial capital and a centre of the worldwide muslin trade. The modern city, however, was developed chiefly under British rule in the 19th century, and became the second-largest city in Bengal after Calcutta (presently Kolkata). After the Partition of Bengal in 1905, Dhaka became the capital of the new province of Eastern Bengal and Assam but lost its status as a provincial capital again after the partition was annulled in 1911. After the partition of India in 1947, Dhaka became the administrative capital of East Pakistan, and later, in 1971, the capital of an independent Bangladesh. During the intervening period, the city witnessed widespread turmoil; this included many impositions of martial law, the declaration of Bangladesh's independence, military suppression, devastation during war, and natural calamities.

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Portal:Asia/Featured article/9

Flag of Japan

The national flag of Japan is a white rectangular flag with a large red disk (representing the sun) in the center. This flag is officially called Nisshōki in Japanese, but is more commonly known as Hinomaru.The Nisshōki flag is designated as the national flag in Law Regarding the National Flag and National Anthem, which was promulgated and became effective on August 13, 1999. Although no earlier legislation had specified a national flag, the sun-disc flag had already become the de facto national flag of Japan. Two proclamations issued in 1870 by the Daijō-kan, the governmental body of the early Meiji Era, each had a provision for a design of the national flag. A sun-disc flag was adopted as the national flag for merchant ships under Proclamation No. 57 of Meiji 3 (issued on February 27, 1870), and as the national flag used by the Navy under Proclamation No. 651 of Meiji 3 (issued on October 27, 1870). Use of the Hinomaru was severely restricted during the early years of the American occupation after World War II, although restrictions were later relaxed.In early Japanese history, the Hinomaru motif was used on flags of daimyos and samurai. An old history Shoku Nihongi says that Emperor Mommu used a flag representing the sun in his court in 701, and this is the first recorded use of a sun-motif flag in Japan. The oldest existing flag is preserved in Unpō-ji temple, Kōshū, Yamanashi, which is older than 16th century, and an ancient legend says that the flag was given to the temple by Emperor Go-Reizei in the 11th century. During the Meiji Restoration, both the sun disc and the Rising Sun Ensign of the Imperial Japanese Navy became major symbols in the emerging Japanese empire. Propaganda posters, textbooks, and films depicted the flag as a source of pride and patriotism. In Japanese homes, citizens were required to display the flag during national holidays, celebrations and other occasions as decreed by the government. Different tokens of devotion to Japan and its emperor featuring the Hinomaru motif became popular during the Second Sino-Japanese War and other conflicts. These tokens ranged from slogans written on the flag to clothing items and dishes that resembled the flag.

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Portal:Asia/Featured article/10

C. sativus blossom with crimson stigmas

Saffron is a spice derived from the flower of Crocus sativus, commonly known as the saffron crocus. Crocus is a genus in the family Iridaceae. Each saffron crocus grows to 20–30 cm (8–12 in) and bears up to four flowers, each with three vivid crimson stigmas, which are each the distal end of a carpel. Together with the styles, or stalks that connect the stigmas to their host plant, the dried stigmas are used mainly in various cuisines as a seasoning and colouring agent. Saffron, long among the world's most costly spices by weight, is native to Southwest Asia and was first cultivated in Greece. As a genetically monomorphic clone, it was slowly propagated throughout much of Eurasia and was later brought to parts of North Africa, North America, and Oceania. The saffron crocus, unknown in the wild, likely descends from Crocus cartwrightianus, which originated in Crete or Central Asia; C. thomasii and C. pallasii are other possible precursors. The saffron crocus is a triploid that is "self-incompatible" and male sterile; it undergoes aberrant meiosis and is hence incapable of independent sexual reproduction—all propagation is by vegetative multiplication via manual "divide-and-set" of a starter clone or by interspecific hybridisation. If C. sativus is a mutant form of C. cartwrightianus, then it may have emerged via plant breeding, which would have selected for elongated stigmas, in late Bronze-Age Crete.Saffron's bitter taste and iodoform- or hay-like fragrance result from the chemicals picrocrocin and safranal.It also contains a carotenoid dye, crocin, which imparts a rich golden-yellow hue to dishes and textiles. Its recorded history is attested in a 7th-century BC Assyrian botanical treatise compiled under Ashurbanipal, and it has been traded and used for over four millennia. Iran now accounts for the lion's share, or around 90%, of world production. Research into its many possible medicinal benefits, ranging from cancer suppression to mood improvement and appetite reduction, is ongoing.

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