Portal:Saints/Bio Archive

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Selected biography list

Portal:Saints/Selected biography/1

The ruins of Whitby Abbey, where Cædmon is said to have lived and composed

Saint Cædmon /kædmɒn/ is the earliest English poet whose name is known. An Anglo-Saxon herdsman attached to the double monastery of Streonæshalch (Whitby Abbey-pictured) during the abbacy of St. Hilda (657680), he was originally ignorant of "the art of song" but supposedly learned to compose one night in the course of a dream. He later became a zealous monk and an accomplished and inspirational religious poet.

Cædmon is one of twelve Anglo-Saxon poets identified in medieval sources, and one of only three for whom both roughly contemporary biographical information and examples of literary output have survived. His story is related in the Historia ecclesiastica gentis Anglorum ("Ecclesiastical History of the English People") by St. Bede who wrote, "[t]here was in the Monastery of this Abbess a certain brother particularly remarkable for the Grace of God, who was wont to make religious verses, so that whatever was interpreted to him out of scripture, he soon after put the same into poetical expressions of much sweetness and humility in English, which was his native language. By his verse the minds of many were often excited to despise the world, and to aspire to heaven."

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Painting, c. 1485. The only known portrait for which she sat has not survived, so all depictions of her represent artistic license

Saint Joan of Arc (French: Jeanne d'Arc; c. 1412 – 30 May 1431) also known as "the Maid of Orleans," is a national heroine of France and saint of the Roman Catholic Church. A peasant girl born in eastern France, she led the French army to several important victories during the Hundred Years' War, claiming divine guidance, and was indirectly responsible for the coronation of Charles VII. She was captured by the English, tried by an ecclesiastical court, and burned at the stake when she was nineteen years old. Twenty-four years later, the Holy See reviewed the decision of the ecclesiastical court, found her innocent, and declared her a martyr. She was beatified in 1909 and later canonized in 1920. Joan of Arc has remained an important figure in Western culture. From Napoleon to the present, French politicians of all leanings have invoked her memory. Major writers and composers who have created works about her include Shakespeare, Voltaire, Schiller, Verdi, Tchaikovsky, Twain, and Shaw. Depictions of her continue in film, television, video games, song, and dance.

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Gregory of Nazianzus

Saint Gregory of Nazianzus (330 – January 25, 389 or 390) (also known as Gregory the Theologian or Gregory Nazianzen) was a 4th-century Archbishop of Constantinople. He is widely considered the most accomplished rhetorical stylist of the patristic age. As a classically trained speaker and philosopher he infused Hellenism into the early church, establishing the paradigm of Byzantine theologians and church officials.

Gregory made a significant impact on the shape of Trinitarian theology among both Greek- and Latin-speaking theologians, and he is remembered as the "Trinitarian Theologian". Much of his theological work continues to influence modern theologians, especially in regard to the relationship among the three Persons of the Trinity. Along with two brothers, Basil the Great and Gregory of Nyssa, he is known as one of the Cappadocian Fathers.

Gregory is a saint in both Eastern and Western Christianity. In the Roman Catholic Church he is among the Doctors of the Church; in Eastern Orthodoxy he is revered as one of the Three Holy Hierarchs, along with Basil the Great and John Chrysostom.

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Maximus the Confessor

Saint Maximus the Confessor (also known as Maximus the Theologian and Maximus of Constantinople) (c. 580 – 13 August 662) was a Christian monk, theologian, and scholar. In his early life, he was a civil servant, and an aide to the Byzantine Emperor Heraclius. However, he gave up this life in the political sphere to enter into the monastic life.

After moving to Carthage, Maximus studied several Neo-Platonist writers and became a prominent author. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported the Chalcedonian position that Jesus had both a human and a divine will. Maximus is venerated in both Eastern Christianity and Western Christianity. His positions eventually resulted in exile, soon after which he died. Maximus is among those Christians who were venerated as saints shortly after their deaths. The vindication of Maximus' theological position at the Third Council of Constantinople made him extremely popular within a generation after his death, and his cause was aided by the accounts of miracles at his tomb. In Eastern Christianity, Maximus has always been influential. The Eastern theologians Simeon the New Theologian and Gregory Palamas are seen as intellectual heirs to Maximus. Further, a number of Maximus' works are included in the Greek Philokalia - a collection of some of the most influential Greek Christian writers.

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Portal:Saints/Selected biography/5 Saint Procula, Pontius Pilate's wife, is unnamed in the New Testament, where she appears a single time in the Gospel of Matthew. Alternate Christian traditions named her, Proculla, Procla, Prokla, Procle or Claudia. Also combinations like Claudia Procles or Claudia Procula are used. No verifiable biography exists on the life of Pilate’s wife. Details of her life are surmised from Christian legend and tradition. In the New Testament, the only reference to Pilate’s wife exists in a single sentence by Matthew. According to the Gospel of Matthew 27:19, she sent a message to her husband asking him not to condemn Jesus Christ to death: ‘While Pilate was sitting in the judgment hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night, I suffered much on account of him.” Procula (Procla, Prokla) is recognized as a saint in two churches within the Eastern Christian tradition: the Eastern Orthodox Church and the Ethiopian Orthodox Church. In the Eastern Orthodox Church, she is celebrated on 27 October. The Ethiopian Orthodox Church celebrates Pilate and Procula together on 25 June.

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A millennium-old Byzantine mosaic of Saint John Chrysostom, Hagia Sophia

Saint John Chrysostom (c. 347–407, Greek: Ιωάννης ο Χρυσόστομος), archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning "golden mouthed", rendered in English as Chrysostom.

The Eastern Orthodox Church honors him as a saint (feast days: November 13 and January 27) and count him among the Three Holy Hierarchs (feast day, January 30), together with Saints Basil the Great and Gregory Nazianzus. Churches of the Western tradition, including some Anglican provinces and parts of the Lutheran Church, commemorate him on September 13. The Coptic Orthodox Church of Alexandria recognizes John Chrysostom as a saint (feast days: 16 Thout and 17 Hathor).

Chrysostom is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church. Among his sermons, eight directed against the Jews remain controversial for their impact on the development of Christian antisemitism.

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A Serbian icon of Prince Jovan Vladimir, who was recognized as a saint shortly after his death

Saint Jovan Vladimir or John Vladimir (Serbian Cyrillic: Јован Владимир; died 22 May 1016) was ruler of Duklja, the most powerful Serbian principality of the time, from around 1000 to 1016. Duklja was conquered in around 1010 by the expansionist Tsar Samuel of Bulgaria, who took Jovan Vladimir prisoner. A medieval chronicle asserts that Samuel's daughter, Theodora Kosara, fell in love with Vladimir and begged her father for his hand. The tsar allowed the marriage and returned Duklja to Vladimir, who ruled as his vassal. He was acknowledged as a pious, just, and peaceful ruler. In 1016 Vladimir was beheaded in Prespa by order of Samuel's successor, Ivan Vladislav, and was buried there. He was soon recognized as a martyr and saint; his feast day is celebrated on 22 May. Kosara reburied him in Duklja, and in 1381 his relics were preserved in the Church of Saint Jovan Vladimir near Elbasan. Since 1995 the relics have been kept in the Orthodox cathedral of Tirana, Albania; on his feast day they are taken back to the church near Elbasan for a celebration. The cross Vladimir held when he was beheaded is traditionally under the care of the Andrović family from southeastern Montenegro. The cross is carried on the Feast of Pentecost in a procession to the summit of Mount Rumija. Jovan Vladimir is regarded as the first Serbian saint. He is fabled to have carried his severed head to his place of burial.

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Constantine the Great, mosaic in Hagia Sophia, c. 1000

Saint Constantine (27 February c. 272 – 22 May 337), commonly known in English as Constantine I, Constantine the Great, was Roman Emperor from 306, and the undisputed holder of that office from 324 until his death in 337. Best known for being the first Christian Roman Emperor, Constantine reversed the persecutions of his predecessor, Diocletian, and issued (with his co-emperor Licinius) the Edict of Milan in 313, which proclaimed religious toleration throughout the empire.

The Byzantine liturgical calendar, observed by the Eastern Orthodox Church and some Churches in union with Rome, lists both Constantine and his mother Helena as saints. In the West, he is revered under the title "The Great" for his contributions to Christianity. Constantine also transformed the ancient Greek colony of Byzantium into a new imperial residence, Constantinople, which would remain the capital of the Byzantine Empire for over a thousand years. He is a saint or among Eastern Orthodox, Oriental Orthodox and other Christians.

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Mother Teresa.jpg

Mother Teresa (August 26, 1910 – September 5, 1997) was an Albanian Roman Catholic nun who founded the Missionaries of Charity in Kolkata, India in 1950. For over forty years she ministered to the poor, sick, orphaned, and dying, while guiding the Missionaries of Charity's expansion, first throughout India and then in other countries.

By the 1970s she had become internationally famed as a humanitarian and advocate for the poor and helpless, due in part to a documentary, and book, Something Beautiful for God by Malcolm Muggeridge. She won the Nobel Peace Prize in 1979 for her humanitarian work. Mother Teresa's Missionaries of Charity continued to expand, and at the time of her death it was operating 610 missions in 123 countries, including hospices and homes for people with HIV/AIDS, leprosy and tuberculosis, soup kitchens, children's and family counseling programs, orphanages, and schools.

Following her death she was beatified by Pope John Paul II and given the title Blessed Teresa of Calcutta.

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Henry Martyn.jpg

Henry Martyn (18 February 1781 - 16 October 1812), was an Anglican priest and missionary to the peoples of India and Persia. Born in Truro, Cornwall, he was educated at St John's College, Cambridge. A chance encounter with Charles Simeon led him to become a missionary. He was ordained a priest in the Church of England and became a chaplain for the British East India Company.

Martyn arrived in India in April 1806, where he preached and occupied himself in the study of linguistics. He translated the whole of the New Testament into Urdu, Persian and Judaeo-Persic. He also translated the Psalms into Persian and the Book of Common Prayer into Urdu. From India, he set out for Bushire, Shiraz, Isfahan, and Tabriz. On is way to Constantinople, Martyn was seized with fever, and, though the plague was raging at Tokat, he was forced to stop there, unable to continue. On 16 October 1812 he died. He was remembered for his courage, selflessness and his religious devotion. In parts of the Anglican Communion he is celebrated with a Lesser Festival on 19 October.

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'The Venerable Bede translates John' J. D. Penrose (ca. 1902)

Bede, also Saint Bede, the Venerable Bede, (c. 672 or 673May 25, 735), was a Benedictine monk at the Northumbrian monastery of Saint Peter at Monkwearmouth, today part of Sunderland, and of its companion monastery, Saint Paul's, in modern Jarrow (see Wearmouth-Jarrow), both in the English county of Durham (now Tyne and Wear). He is well known as an author and scholar known as "The father of English history".

The most important and best known of his works is the Historia ecclesiastica gentis Anglorum, giving in five books and 400 pages the history of England, ecclesiastical and political, from the time of Caesar to the date of its completion (731). Pilgrims were claiming miracles at Bede's grave only fifty years after his death. His body was transferred to Durham Cathedral in the mid-11th century and to its present location in the Galilee Chapel there in 1370.

His scholarship and importance to the Church were recognised in 1899 when he was declared by the Roman Catholic Church to be the first English Doctor of the Church as St Bede The Venerable. He is also the only Englishman in Dante's Paradise (Paradiso' X.130), mentioned among theologians and doctors of the church.

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Thomas Cranmer

Thomas Cranmer (2 July 1489 – 21 March 1556) was a leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII and Edward VI. He helped build a favourable case for Henry's divorce from Catherine of Aragon which resulted in the separation of the English Church from union with the Holy See. During Cranmer's tenure as archbishop, he was responsible for establishing the first doctrinal and liturgical structures of the Church of England. Under Henry's rule, he succeeded in publishing the first officially authorised vernacular service, the Exhortation and Litany. Later, he wrote and compiled the first two editions of the Book of Common Prayer, a complete liturgy for the English Church. Cranmer promulgated reformed doctrines through the Prayer Book, the Homilies and other publications. Cranmer was tried for treason and heresy when Mary I came to the throne. Imprisoned for over two years, he made several recantations and reconciled himself with the Roman Catholic faith. However, on the day of his execution, he dramatically withdrew his recantations and died as a martyr. His legacy lives on within the Church of England through the Book of Common Prayer and the Thirty-Nine Articles.

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Augustine of Canterbury

Saint Augustine of Canterbury (died 26 May 604) was a Benedictine monk who became the first Archbishop of Canterbury in 598. He is considered the "Apostle to the English", and a founder of the English Church. Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission to Britain to convert the pagan King Æthelberht of Kent to Christianity. Æthelberht allowed the missionaries to preach freely and converted to Christianity, giving the missionaries land to found a monastery outside the city walls. Augustine was consecrated bishop of the English, and converted many of the king's subjects, including thousands during a mass baptism on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native Celtic bishops to submit to Augustine's authority failed. Roman Catholic bishops were established at London and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine arranged the consecration of his successor, Laurence of Canterbury. Augustine died in 604 and was soon revered as a saint. The authority of the Roman Catholic Church over the Church of England remained in place for ten centuries, until the latter broke away in the 16th century during the English Reformation.

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William Wilberforce

William Wilberforce (August 24, 1759 – July 29, 1833) was a British politician and philanthropist. A native of Hull, Yorkshire, he began his political career in 1780 and became the independent Member of Parliament for Yorkshire (1784–1812). A close friend of Prime Minister William Pitt, in 1785 he underwent a conversion experience and became an evangelical Christian. In 1787 he came into contact with Thomas Clarkson and a group of anti-slave trade activists, including Granville Sharp, Beilby Porteus, Hannah More and Lord Middleton.

At their suggestion, Wilberforce was persuaded to take on the cause; he became one of the leading English abolitionists, heading the parliamentary campaign against the British slave trade, which he saw through to the eventual passage of the Slave Trade Act in 1807. In later years Wilberforce supported the campaign for complete abolition, which eventually led to the Slavery Abolition Act in 1833; this Act paved the way for the complete abolition of slavery in the British Empire. A tireless campaigner for the abolition of slavery, Wilberforce died just three days after hearing that the passage of the Act through Parliament was secure. He was buried in Westminster Abbey, close to his friend William Pitt. Various churches within the Anglican Communion commemorate Wilberforce in their liturgical calendars.

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Plaque in Bangor, County Down

Clive Staples "Jack" Lewis (29 November 1898 – 22 November 1963), commonly referred to as C. S. Lewis, was an Irish author and scholar. Lewis is known for his work on medieval literature, Christian apologetics, literary criticism, and fiction. He is best known today for his series The Chronicles of Narnia. Lewis was a close friend of J. R. R. Tolkien, the author of The Lord of the Rings. Both authors were leading figures in the English faculty at Oxford University and in the informal Oxford literary group known as the "Inklings". Due in part to Tolkien's influence, Lewis converted to Christianity, becoming "a very ordinary layman of the Church of England" (Lewis 1952, p. 6). His conversion had a profound effect on his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim.

Lewis's works have been translated into more than 30 languages and continue to sell more than a million copies a year; the books that compose The Chronicles of Narnia have sold more than 100 million copies. He is commemorated on 22 November in the church calendar of the Episcopal Church.

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Portal:Saints/Selected biography/16 Grand Duchess Anastasia Nikolaevna of Russia (Anastasia Nikolaevna Romanova), (Russian: Великая Княжна Анастасия Николаевна Романова) (June 18 [O.S. June 5] 1901 – July 17, 1918), was the youngest daughter of Tsar Nicholas II of Russia, the last sovereign of Imperial Russia, and his wife Alexandra Fyodorovna. Anastasia was a younger sister of Grand Duchess Olga, Grand Duchess Tatiana and Grand Duchess Maria, and was an elder sister of Alexei Nikolaievitch, Tsarevitch of Russia. She was murdered with her family on July 17, 1918, by forces of the Bolshevik secret police. Persistent rumors of her possible escape circulated since her death, however her possible survival has been entirely disproven. Russian forensic scientists confirmed on 30 April 2008 that human remains were those of the Tsarevich Alexei and one of his four sisters. In 2000, Anastasia and her family were canonized as passion bearers by the Russian Orthodox Church. The family had previously been canonized in 1981 by the Russian Orthodox Church Abroad as holy martyrs. The bodies of Tsar Nicholas II, Tsarina Alexandra, and three of their daughters were finally interred at St. Peter and Paul Cathedral in St. Petersburg on July 17, 1998, eighty years after they were murdered.

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Henry walking on his murderer. Painting from the Church of Taivassalo about 1450

Saint Henry (pyhä Henrik or piispa Henrik in Finnish, Biskop Henrik or Sankt Henrik in Swedish, Henricus et cetera in Latin; died allegedly 20 January circa 1150[1]) was a medieval Swedish clergyman. According to legends, he conquered Finland together with King Eric the Saint of Sweden and died as a martyr, becoming a central figure in the local Roman Catholic Church. However, the authenticity of the accounts of his life, ministry, and death are widely disputed. Although Henry has never been officially canonized, he has been referred to as a saint since as early as 1296 according to a papal document of the time, and continues to be called as such today as well. Henry is currently commemorated on 19 January on the calendar of commemorations of the Evangelical Lutheran Church in America and the Evangelical Lutheran Church in Canada. 19 January is also Henry's name day in Sweden and Finland. He continues to be remembered as a local observance in the Roman Catholic Church of Finland, where the cathedral church is dedicated to Henry's memory. Together with his alleged murderer Lalli, Henry remains one of the most recognized people from the early history of Finland. His feast continues to be celebrated by the Roman Catholic Church of Finland, and he is commemorated in several Protestant liturgical calendars.

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Statue of Æthelberht.  Interior of Rochester Cathedral

Saint Æthelberht (also Æthelbert, Aethelberht, Aethelbert, or Ethelbert) (c. 560 – 24 February 616) was King of Kent from about 580 or 590 until his death. In his Ecclesiastical History of the English People, the monk Bede lists Aethelberht as the third king to hold imperium over other Anglo-Saxon kingdoms. In the late 9th century Anglo-Saxon Chronicle Æthelberht is referred to as a bretwalda, or "Britain-ruler". He was the first English king to convert to Christianity. He was the son of Eormenric, whom he succeeded as king, according to the Chronicle. He married Bertha, daughter of Charibert, king of the Franks, thus building an alliance with the most powerful state in Western Europe at that time; the marriage probably took place before Æthelberht came to the throne. The influence of Bertha may have led to Pope Gregory I’s decision to send Augustine as a missionary from Rome. Augustine landed on the Isle of Thanet in east Kent in 597. Shortly thereafter, Æthelberht was converted to Christianity, churches were established and wider-scale conversion to Christianity began. Æthelberht provided the new church with land in Canterbury, at what came to be known as St Augustine's Abbey, thus establishing one of the foundation-stones of what ultimately became the Anglican church. Æthelberht was later canonised for his role in establishing Christianity among the Anglo-Saxons. His feast day was originally February 24, but was changed to February 25.

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Mosaic of Flavius Petrus Sabbatius Iustinianus

Saint Justinian, 482 or 483 CE – 13 or 14 November 565, was the second member of the Justinian Dynasty (after his uncle, Justin I) and Eastern Roman Emperor from 527 until his death. He is considered a saint amongst Eastern Orthodox Christians, and is also commemorated by the Lutheran Church. One of the most important figures of Late Antiquity, Justinian's rule constitutes a distinct epoch in the history of the Byzantine Empire. The impact of his administration extended far beyond the boundaries of his time and empire. Justinian's reign is marked by the ambitious but ultimately failed renovatio imperii, or "restoration of the empire". This ambition was expressed in the partial recovery of the territories of the Western Roman Empire, including the city of Rome itself. A still more resonant aspect of his legacy was the uniform rewriting of Roman law, the Corpus Juris Civilis, which is still the basis of civil law in many modern states. His reign also marked a blossoming of Byzantine culture, and his building program yielded such masterpieces as the church of Hagia Sophia, which was to be the center of Eastern Orthodox Christianity for many centuries. A devastating outbreak of bubonic plague in the early 540s marked the end of an age of splendor. The empire entered a period of territorial decline not to be reversed until the ninth century.

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Saint Patrick

Saint Patrick, said to have been born Maewyn Succat, was a Roman Britain-born Christian missionary and is the patron saint of Ireland along with Brigid of Kildare and Columba. When he was about sixteen he was captured by Irish raiders and taken as a slave to Ireland, where he lived for six years before escaping and returning to his family. He entered the church. He later returned to Ireland as a missionary in the north and west of the island, but little is known about the places where he worked and no link can be made between Patrick and any church. By the eighth century he had become the patron saint of Ireland. The Irish monastery system evolved after the time of Patrick and the Irish church did not develop the diocesan model that Patrick and the other early missionaries had tried to establish.

The available body of evidence does not allow the dates of Patrick's life to be fixed with certainty, but it appears that he was active as a missionary in Ireland during the second half of the fifth century. Two letters from him survive, along with later hagiographies from the seventh century onwards. Many of these works cannot be taken as authentic traditions. Uncritical acceptance of the Annals of Ulster would imply that he lived from 340 to 460, and ministered in what is modern day northern Ireland from 428 onwards.

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Icon of Yaropolk

Yaropolk Izyaslavich (died 1087) was a Knyaz (prince) in eleventh-century Kievan Rus. The son of Grand Prince Izyaslav Yaroslavich by a Polish princess named Gertruda, he is visible in papal sources by the early 1070s but largely absent in contemporary Rus'ian sources until the year of his father's death, 1078. During his father's exile in the 1070s, Yaropolk can be found acting on his father's behalf in an attempt to gain the favor of the German emperors and the court of Pope Gregory VII. Yaropolk followed his father when the latter returned to Kiev in 1077.

After his father's death in the following year, 1078, Yaropolk was appointed Prince of Vladimir-in-Volhynia and Prince of Turov by the new Grand Prince, his uncle Vsevolod. By 1085 however, Yaropolk had fallen into a state of enmity with the Grand Prince and by extension the Grand Prince's son Vladimir Monomakh, forcing him to flee from his principality to his mother's homeland, Poland. He returned in the following year, but was soon murdered. He was remembered in Rus'ian sources as extremely pious and generous to the church, and is recognized as a saint in the Eastern Orthodox Church. He was said to have left all his wealth to the Monastery of the Caves in Kiev. The Primary Chronicle's eulogy is the first indication of saintly regard, and indeed today he is venerated as a saint in the Eastern Orthodox Church, with his feast day falling on the reported day of his death, November 22.

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Dunstan in The Little Lives of the Saints, illustrated by Charles Robinson in 1904

Dunstan (c.909–19 May 988) was an abbot of Glastonbury, a bishop of Worcester, a bishop of London, and an archbishop of Canterbury who was later canonized as a saint. His work restored monastic life in England and reformed the English Church. His 11th century biographer, Osbern, himself an artist and scribe, states that Dunstan was skilled in "making a picture and forming letters", as were other clergy of his age who reached senior rank.

Dunstan served as an important minister of state to several English kings. He was the most popular saint in England for nearly two centuries, having gained fame for the many stories of his greatness. Adding to Dunstan's myth was his legendary cunning in dealing with the Devil. One story relates how Dunstan nailed a horseshoe to the Devil's hoof when he was asked to re-shoe the Devil's horse. This caused the Devil great pain, and Dunstan only agreed to remove the shoe and release the Devil after he promised never to enter a place where a horseshoe is over the door. This is claimed as the origin of the lucky horseshoe. The Eastern Orthodox Church, the Roman Catholic Church, and the Anglican Communion mark his feast day on May 19.

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Depiction of St. Thomas Aquinas from The Demidoff Altarpiece by Carlo Crivelli

Saint Thomas Aquinas, O.P. (also Thomas of Aquin or Aquino; born ca. 1225; died 7 March 1274) was a priest of the Roman Catholic Church in the Dominican Order from Italy, and an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis. He is frequently referred to as Thomas because "Aquinas" refers to his residence rather than his surname. He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.

Aquinas is held in the Roman Catholic Church to be the model teacher for those studying for the priesthood. The works for which he is best-known are the Summa Theologica and the Summa Contra Gentiles. One of the 33 Doctors of the Church, he is considered by many Christians to be the Roman Catholic Church's greatest theologian and philosopher. Consequently, many institutions of learning have been named after him. The Eastern Orthodox Church has had a complex relationship with Aquinas' work. In the twentieth century, there was a reaction against this "Latin captivity" of the Orthodox theology, and later writers have emphasized the otherness of scholasticism.

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Olgachair.jpg

Grand Duchess Olga Nikolaevna of Russia November 15 [O.S. November 3] 1895 – July 17, 1918) was the eldest daughter of the last autocratic ruler of the Russian Empire, Emperor Nicholas II, and of Empress Alexandra of Russia. During her lifetime, Olga's future marriage was the subject of great speculation within Russia. Matches were rumored with Grand Duke Dmitri Pavlovich of Russia, Crown Prince Carol of Romania, Edward, Prince of Wales, eldest son of Britain's George V, and with Crown Prince Alexander of Serbia. Olga herself wanted to marry a Russian and remain in her home country. During World War I, Olga nursed wounded soldiers in a military hospital until her own nerves gave out and, thereafter, oversaw administrative duties at the hospital. Olga's murder following the Russian Revolution of 1917 resulted in her canonization as a passion bearer by the Russian Orthodox Church. Historians believe that Olga was assassinated along with her family at Ekaterinburg. Her remains were identified through DNA testing and were buried during a funeral ceremony in 1998 at Peter and Paul Cathedral in St. Petersburg along with those of her parents and two of her sisters.

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EthelbertofKent.jpg

Æthelberht of Kent (c. 560 – 24 February 616) was King of Kent from about 580 or 590 until his death. In his Ecclesiastical History of the English People, the monk Bede lists Aethelberht as the third king to hold imperium over other Anglo-Saxon kingdoms. In the late 9th century Anglo-Saxon Chronicle Æthelberht is referred to as a bretwalda, or "Britain-ruler". He was the first English king to convert to Christianity. He married Bertha, daughter of Charibert, king of the Franks, thus building an alliance with the most powerful state in Western Europe at that time. The influence of Bertha may have led to Pope Gregory I’s decision to send Augustine as a missionary from Rome. Augustine landed on the Isle of Thanet in east Kent in 597. Shortly thereafter, Æthelberht was converted to Christianity, churches were established and wider-scale conversion to Christianity began. Æthelberht provided the new church with land in Canterbury, at what came to be known as St Augustine's Abbey, thus establishing one of the foundation-stones of what ultimately became the Anglican church. Æthelberht was later canonised for his role in establishing Christianity among the Anglo-Saxons. His feast day was originally February 24, but was changed to February 25.

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Portal:Saints/Selected biography/26 Saint William of York, (late 11th century - 8 June 1154) also known as William FitzHerbert, William I FitzHerbert and William of Thwayt, was an English priest and Archbishop of York. William FitzHerbert has the unusual distinction of having been Archbishop of York twice, both before and after his rival Henry Murdac. He was a relative of King Stephen of England, and the king helped secure FitzHerbert's election to York after a number of candidates had failed to secure papal confirmation. FitzHerbert faced opposition from the Cistercians who, after the election of the Cistercian Pope Eugenius III, managed to have the archbishop deposed in favor of the Cistercian Murdac. From 1147 until 1153, FitzHerbert worked to secure his restoration to York, which he finally achieved after the deaths of both Murdac and Eugenius. He did not retain the see long, as he died shortly after returning to York, allegedly having been poisoned. After St William's death miracles were reported at his tomb from the year 1177 onwards, and in the year 1226 he was declared a saint.

St William's feast day is celebrated on 8 June, the day of his death, although his veneration is largely localized to York. Traditional iconography and windows often depict St William's crossing of the Tweed; some iconography shows him crossing in a boat. His remains were rediscovered in the 1960s and are now in the crypt at York Minster.

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Portal:Saints/Selected biography/27 Wilfrid (sometimes Wilfrith) (c. 634 – c. 709) was an English bishop and saint. Born a Northumbrian nobleman, he entered the religious life as a teenager, studying at Lindisfarne, Canterbury, Gaul and Rome, before returning to Northumbria around 660 to become abbot of a newly founded monastery at Ripon. In 664, he was the spokesman for the Roman "party" at the Council of Whitby, gaining fame for his speech advocating the adoption of the Roman practice for figuring the date of Easter. His success led the king's son, Alhfrith, to appoint him to the episcopate. In 691, though, King Aldfrith expelled Wilfrid, and he went to Mercia, where he helped missionaries and acted as bishop for the Mercian king. Wilfrid appealed to the papacy in 700 about his expulsion, and the pope ordered an English council held to decide the issue. This council, held at Austerfield in 702, attempted to confiscate all of Wilfrid's possessions, and Wilfrid traveled back to Rome to appeal this decision. His opponents in Northumbria excommunicated him, but the papacy upheld Wilfrid's side, and eventually Wilfrid was restored to Ripon and Hexham, his Northumbrian monasteries. He died in 709 or 710, and was venerated as a saint after his death.

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  1. Heikkilä 2005, pp. 55–62.