Thadou people
The Thadou (Thadou te) are a tribal people native to Northeast India, Chin state and Sagaing Division in Burma and eastern Bangladesh. Thadou is a Kuki-Chin language of the Tibeto-Burman family. Thadou is spoken in the different parts of North East India and adjacent portions of Burma and Bangladesh. It was the second language after Meiteilon (Manipuri) in the Manipur state during British Colonial Period. In Manipur, the Thadou are mostly found in Churachandpur district, Senapati district, Ukhrul district, South-Western Hills and Sadar Hills, Chandel district and Jiribam. They are the largest Tribes of the Kukis Kuki peoples.
Contents
Religion
A great majority of the Thadou people are Christians. Christianity among the Thadous can be traced back to an Anglican named William Pettigrew who worked in Manipur as a missionary from 1894. The 100th anniversary of the Thadou people embracing Christianity was held at Motbung, Sadar Hills, Manipur India on 13 December 2008 under the aegis of the Thadou Baptist Association.
Historical Perspective
It is believed that Chongthu, the forefather of the Thadous, emerged out from a cave called “Chinlung or Shinlung or Khul” the location of which was believed to be somewhere in Central China, whereas others claimed it to be in Tibet. (Ginzatuang, 1973:5) Mc. Culloch (1857:55).Those ancestors emerging from the cave include Chongthu/Songthu, Khupngam, Vangalpa and some clansmen, leaving behind Noimangpa, Chongja and others of the group.
William Shaw’s (1929) description about the origin of Kuki’s is recorded from his collected verbal information. The story goes like this: Noimangpa was the chief of subterranean region. Chongthu, a relative of Noimangpa, while hunting in the jungle with his dog, discovered a large cave. Chongthu, rejoiced at this discovery, gave up his hunting and went back to his village. He conjured up ideas of forming his own village on the earth. Meanwhile, Noimangpa the chief of the underworld was performing the ‘chon’ festival, in which everyone including chongja, the elder brother of Chongthu, Noimangpa’s son Chonkim participated. During this feast Chongthu started waving his sword so vigorously that he injured some of the people present, at which all were annoyed. This action of Chongthu was premeditated so that he can find an excuse to go to the upper world to form a village of his own. When Noimangpa came to know this he wanted Chongthu dead. Chongthu on hearing Noimangpa’s wrath, prepared to leave for the uninhabited earth, ‘khul’, as spoken of by the Thadous. So, Chongja and Chongthu along with the cavemen feasted before their departure. On their journey to the upper crust of the earth there was a great darkness, which lasted for seven days and seven nights, called “Thimzin” by the Thadou’s. They found a stone blocking their passage out and after making many attempts Chongja and party gave up and returned to Noimangpa and reported the result’. Pi Nemneh, wife of Songja, cursed Chongthu and party for leaving them at doom in ‘Khul’. It is also believed that Chongja, Noimangpa and other clansmen who were left behind are assimilated with the Chinese and Japanese people.
The Anglo-Thadou War (1917-19)
The Kuki Rebellion (1917–19) was one of the important uprisings against the British imperialism which went on par with the Indian National Movement for Freedom. This movement was known by different names. In the Chin Hills, it was called the Haka Movement. The Meiteis called it “Khongjai Laal”. The Zous called it Zougal. The Thadous called it Thadou Gal (Thadou War) . However, in the official records of Manipur it was known as Kuki Rebellion 1917-1919. It commenced from March 17, 1917 and concluded on May 20, 1919
As a mark of protest against the British and to stop further recruitment of the Kukis in the non-combatant force at the battlefront in France in the First World War as per the appeal received from the Secretary of State for India, London, in his telegram dated January 28, 1917, the Kukis in Manipur openly revolted against the British in the month of December, 1917. The Chief of Aisan, Chengjapao Doungel, who was the “Piba” or head of the Kukis, sent orders to all the leading Thadou chiefs to resist the British with force, if necessary. A very important meeting was held at Jampi Village. The chiefs who attended the meeting were 1) Pu Khotinthang Sitlhou alias Kilkhong, Chief of Jampi 2) Pu Khupkhotintong (Tintong) Haokip, Chief of Laijang 3) Pu Songchung Sitlhou, Chief of Sangnao 4) Pu Lunkholal Sitlhou, Chief of Chongjang 5) Pu Vumngul Kipgen, Chief of Tujang 6) Pu Lhunjangul Kipgen, son of Vumngul Kipgen 7) Pu Enjakhup Kholhou, Chief of Thenjang 8) Pu Leothang Haokip, Chief of Goboh 9) Pu Mangkho-on Haokip, Chief of Tingkai 10) Pu Heljason Haokip, Chief of Loibol 11) Pu Onpilen Haokip, Chief of Joupi 12) Pu Onpilal Haokip, Chief of Santing 13) Pu Jamkhokhup, Chief of Boljang and Pu Nguljahen Haokip of Boljang. The Thadou-Kuki chiefs appointed Khupkhotintong Haokip as Field Commander of the war. Khotinthang Sitlhou (Kilkhong), the Chief of Jampi killed one Mithun to entertain the chiefs and “Sajam” was distributed to all the chiefs. Thus, a powerful conspiracy of the Thadou chiefs was established. And the Singson chief cut off the tail of a mithun as a mark of declaration of war against the British government on behalf of his clan. In Manipur, the rebellion spread like wild-fire, particularly in the Thadou inhabited areas — Jampi, Dulen, Sangnao, Khauchangbung and Laijang in the west; Chasat and Maokot in the east; Mombi and Lonza in the south-east and Henglep and Loikhai/Ukha in the southwest.
After many months of aggressive fight between the tenacious Kuki warriors and the mighty British force the Kuki Rebellion finally came to an end on May 20, 1919, with the subjugation of the Kukis by the British Rulers.
Modern History
Thadou[1] has been recognized as Scheduled Tribe in India since 1956. The followings covered under the Amended Vide Govt. of India Ministry of Law Notification Order No. SRO-24777-A, Dated 29 October 1956, New Delhi, India.
1. Guite 2. Doungel 3. Sitlhou 4. Singsit (including Singson) 5. Kipgen 6. Haokip 7. Chongloi 8. Hangshing 9. Touthang 10. Lotjem 11. Haolai 12. Tuboi 13. Sa’um 14. Khuolhou 15. Lupho 16. Lupheng 17. Misao 18. Mate 19. Baite 20. Lhungdim 21. Ngailut 22. Kiloung 23. Insun 24. Jongbe 25. Lunkim 26. Lienthang 27. Thangnge
Marriages
There are four forms of marriages among the Thadou: chongmou, sahapsat, jol-lhah','kijam mang. The latter two, sahapsat, jol-lhah', are non-ceremonial betrothal forms akin to elopement. The first of these forms involves the following elements 1) the negotiation of a bride-price between the parents of the groom and the parents of the bride(however one must note that the concept of 'bride price' mentioned here is very different from the Hindu concept of the 'dowry system') 2) the establishment of a date for the departure of the bride from her parents' house to that of her husband 3) the sending (by the groom) of strong young men to bring the bride to her new home; ceremonial feasting and wrestling 4) and the triumphant return of the groom's representatives with the bride. The 'sahapsat' marriage form contains only the marital negotiations between families. The "jol-lhah" marriage is resorted to in the case of a pregnancy resulting from premarital relationships. In this case, a bride-price is usually agreed upon before the cohabitation process, which begins immediately when the pregnancy is discovered. The "kijam mang" is a marital arrangement that results from the union of two parties Without the consent of the parents of either bride, groom, or both by eloping. The bride-price is settled at some point after the union takes place. Post-marital residence is patrilocal . Inheritance is exclusively through the male line, i.e., eldest son. Thadou women are the chief agents of socialization among the Thadou society. Children are permitted a great degree of independence once they learn to walk. Little structured education is provided by the parents, thereby leaving the Thadou child to learn through experiential means.
Literatures
Dr G.C. Crozier along with his wife Mrs M.B. Crozier and Pu Ngulhao Thomsong worked in full cooperation to translate the Bible especially in Thadou Kuki after obtained permission from the British and Foreign Bible Society. Pu Ngulhao earlier works included, 1) Pathen La- 1922 2) Thukidong leh Kidonbut - 1924 3)Pathen Thu - 1925 4) John Sut Kipana Thupha- 1925 5) Lung Phatvet- 1930, 6) Rome Mite Henga Paul Lekha Thot - 1933.
The first edition of "Lekha bul:Thadou Kuki first primer" was written by Pu Ngulhao Thomsong in 1927
Longkhobel Kilong (1922) was another native scholar of this period
References
- ↑ Thadous are the single largest tribe in Manipur as per population census 2011
Other sources
- William Shaw 1929 Notes on the Thadou kuki .
- Shakespear, J. Part I, London, 1912, The Lushai Kuki Clans. Aizwal : Tribal Research Unit.
- Tribal Research Institute. 1994. The Tribes of Mizoram. (A Dissertation) Aizwal: Tribal Research Institute, Directorate of Art and Culture.
- The Socio-Economics Of Linguistic Identity A Case Study In The Lushai Hills . Satarupa Dattamajumdar, Ph. D
- Lieut. R. Stewart in the Journal of the Asiatic Society of Bengal (1857) entitled "A slight notice of the Grammar of Thadou or New Kookie language,"
