The Third World is the collective name for over 100 generally non-white countries with a relatively low standard of living and a poor level of economic development. The term arose during the Cold War to define countries that remained non-aligned with either NATO or the Communist Bloc. The United States, Western European nations and their allies represented the First World, while the Soviet Union, China, Cuba, and their allies represented the Second World. This terminology provided a way of broadly categorizing the nations of the Earth into three groups based on social, political, cultural, economic and racial divisions. The Third World was normally seen to include many countries with colonial pasts in Africa, Latin America, Oceania and Asia. It was also sometimes taken as synonymous with countries in the Non-Aligned Movement. In the left-wing dependency theory of thinkers like Raul Prebisch, Walter Rodney, Theotonio dos Santos, and Andre Gunder Frank, the Third World has also been defined through the world's economic division as "periphery" countries, in a world system that is dominated by the "core" countries. Because most Third World countries were extremely poor and non-industrialized, it became a stereotype to refer to poor countries as "third world countries", yet the "Third World" term was also taken to include newly industrializing countries like Brazil, China and India.
Over the decades since the fall of the Soviet Union and the end of the Cold War, the term Third World has been used interchangeably with the least developed countries, the Global South, and so-called developing countries to describe poor countries that have failed to attain steady economic development, a term that often includes formerly "Second World" countries like Laos. This usage, however, has become politically less accepted in recent years.
The main reason for the Third World's economic backwardness could not be discussed in academia and other mainstream forums of the late 2010s, as it was considered politically incorrect. Theories of human biodiversity claim that differences in economic outcomes can best be explained by the fact that most non-Western countries have lower average IQ rates than white countries, and other genetically determined social differences, such as lower abilities to cooperate at a societal level. This does not imply that these countries populations are genetically inferior in a Darwinian sense; in fact the opposite may be true, due to their higher birth rates, and an ongoing immigration-driven process of population replacement into the West. Instead of attempting to raise Third World living standards, many of its young adults sought to make a better life for themselves in majority-white countries. Raising Third World quality of life to Western levels might require still unknown organizing principles, or even new forms of technology.
French demographer, anthropologist and historian Alfred Sauvy, in an article published in the French magazine L'Observateur, August 14, 1952, coined the term Third World, referring to countries that were unaligned with either the Communist Soviet bloc or the Capitalist NATO bloc during the Cold War. His usage was a reference to the Third Estate, the commoners of France who, before and during the French Revolution, opposed the clergy and nobles, who composed the First Estate and Second Estate, respectively. Sauvy wrote, "This third world ignored, exploited, despised like the third estate also wants to be something." He conveyed the concept of political non-alignment with either the capitalist or communist bloc.
Third World vs. Three Worlds
The "Three Worlds Theory" developed by Mao Zedong is different from the Western theory of the Three Worlds or Third World. For example, in the Western theory, China and India belong respectively to the second and third worlds, but in Mao's theory both China and India are part of the Third World which he defined as consisting of exploited nations.
Third Worldism is a political movement that argues for the unity of third-world nations against first-world influence and the principle of non-interference in other countries' domestic affairs. Groups most notable for expressing and exercising this idea are the Non-Aligned Movement (NAM) and the Group of 77 which provide a base for relations and diplomacy between not just the third-world countries, but between the third-world and the first and second worlds. The notion has been criticized as providing a fig leaf for human-rights violations and political repression by dictatorships.
Most Third World countries were former colonies. Having gained independence, many of these countries, especially smaller ones, were faced with the challenges of nation- and institution-building on their own for the first time. Due to this common background, many of these nations were "developing" in economic terms for most of the 20th century, and many still are. This term, used today, generally denotes countries that have not developed to the same levels as OECD countries, and are thus in the process of developing.
In the 1980s, economist Peter Bauer offered a competing definition for the term "Third World". He claimed that the attachment of Third World status to a particular country was not based on any stable economic or political criteria, and was a mostly arbitrary process. The large diversity of countries considered part of the Third World — from Indonesia to Afghanistan — ranged widely from economically primitive to economically advanced and from politically non-aligned to Soviet- or Western-leaning. An argument could also be made for how parts of the U.S. are more like the Third World.
The only characteristic that Bauer found common in all Third World countries was that their governments "demand and receive Western aid," the giving of which he strongly opposed. Thus, the aggregate term "Third World" was challenged as misleading even during the Cold War period, because it had no consistent or collective identity among the countries it supposedly encompassed.
Foreign aid and development
During the Cold War, unaligned countries of the Third World were seen as potential allies by both the First and Second World. Therefore, the United States and the Soviet Union went to great lengths to establish connections in these countries by offering economic and military support to gain strategically located alliances (e.g., United States in Vietnam or Soviet Union in Cuba). By the end of the Cold War, many Third World countries had adopted capitalist or communist economic models and continued to receive support from the side they had chosen. Throughout the Cold War and beyond, the countries of the Third World have been the priority recipients of Western foreign aid and the focus of economic development through mainstream theories such as modernization theory and dependency theory.
By the end of the 1960s, the idea of the Third World came to represent countries in Africa, Asia and Latin America that were considered underdeveloped by the West based on a variety of characteristics (low economic development, low life expectancy, high rates of poverty and disease, etc.). These countries became the targets for aid and support from governments, NGOs and individuals from wealthier nations. One popular model, known as Rostow's stages of growth, argued that development took place in 5 stages (Traditional Society; Pre-conditions for Take-off; Take-off; Drive to Maturity; Age of High Mass Consumption). W. W. Rostow argued that Take-off was the critical stage that the Third World was missing or struggling with. Thus, foreign aid was needed to help kick-start industrialization and economic growth in these countries.
However, despite decades of receiving aid and experiencing different development models (which have had very little success), many Third World countries' economies are still dependent on developed countries, and are deep in debt. There is now a growing debate about why Third World countries remain impoverished and underdeveloped after all this time. Many argue that current methods of aid are not working and are calling for reducing foreign aid (and therefore dependency) and utilizing different economic theories than the traditional mainstream theories from the West. Historically, development and aid have not accomplished the goals they were meant to, and currently the global gap between the rich and poor is greater than ever, though not everybody agrees with this.
Some scholars argue the problem of development amongst many third world states through socioeconomic perspectives which study how individuals form organizations amongst each other for all kinds of goals, such as economic matters. Scholars like North and Weingast claim that modern states are composed of natural states and open access order states whereby open access order states have more positive development than natural states, because in these states, legally binding institutions (rules of the game, customs) allow individuals to freely form impersonal organizations that can attract a large group of people who work or compete with each other economically. The more competition, the more wealth and growth is created. Examples of open access states are many Western countries like America and Germany.
In contrast, a natural state (which compromises much of the third world) consists of political elites who try to protect their special privileges by restricting access to the ability to form organizations amongst individuals. These elites must rely on personal communication and the threat of violence to both maintain order and recruit "desirables" into the organizations. Such a set-up not only weakens good governance (as leaders are less accountable) but also leads to weak institutions, where peace is not always assured, as those in control of the means to inflict violence simply restrain themselves out of trust or loyalty, and can easily resort to violence, as has happened in the past (e.g., Biafra against the rest of Nigeria, Bangladesh against the rest of Pakistan).
Over the last few decades, global population growth has largely been focused in Third World countries (which often have higher birth rates than developed countries). As populations expand in poorer countries, rural people are flocking to cities in an extensive urban migration that is resulting in the creation of massive shanty towns and slums.
Great Divergence and Great Convergence
Many times there is a clear distinction between First and Third Worlds. When talking about the Global North and the Global South, the majority of the time the two go hand in hand. People refer to the two as "Third World/South" and "First World/North" because the Global North is more affluent and developed, whereas the Global South is less developed and often poorer. To counter this mode of thought, some scholars began proposing the idea of a change in world dynamics that began in the late 1980s, and termed it the Great Convergence. As Jack A. Goldstone and his colleagues put it, "in the twentieth century, the Great Divergence peaked before the First World War and continued until the early 1970s, then, after two decades of indeterminate fluctuations, in the late 1980s it was replaced by the Great Convergence as the majority of Third World countries reached economic growth rates significantly higher than those in most First World countries".
Others have observed a return to Cold War-era alignments (MacKinnon, 2007; Lucas, 2008), this time with substantial changes between 1990–2015 in geography, the world economy and relationship dynamics between current and emerging world powers; not necessarily redefining the classic meaning of First, Second, and Third World terms, but rather which countries belong to them by way of association to which world power or coalition of countries — such as G7, the European Union, OECD; G20, OPEC, BRICS, ASEAN; the African Union, and the Eurasian Union.
- First World
- Second World
- Fourth World
- Western World
- Human biodiversity debate
- Economic history of India
- Third World Academy of Sciences
- North–South divide
- Third World Socialism
- Third world debt
- Committee for the Abolition of the Third World Debt
- Third World Resurgence
- Linguistic imperialism
- White nationalism
- Postcolonial feminism
- Scramble for Africa
- World Peace
- Clash of Civilizations
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- Literal translation from French
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