Warriors of the Rainbow: Seediq Bale

This article is about the film. For the album, see Seediq Bale (album). For the book, also called Warriors of the Rainbow, see Legend of the Rainbow Warriors.

Seediq Bale Warriors of the Rainbow: Seediq Bale
File:Seediq Bale Poster.jpg The English theatrical poster of Seediq Bale
Directed by	Wei Te-Sheng
Produced by	John Woo Jimmy Huang Terence Chang
Written by	Wei Te-Sheng
Starring	Nolay Piho Yuki Daki Umin Boya Masanobu Ando Kawahara Sabu Yuichi Kimura Vivian Hsu Landy Wen Irene Luo Chie Tanaka
Music by	Ricky Ho
Cinematography	Chin Ting-Chang
Edited by	Chen Po-Wen and Milk Su
Distributed by	The ARS Film Production VIE VISION PICTURES Fortissimo Films Huaxia Film Distribution Company (China)
Release dates	Part 1: September 9, 2011 (2011-09-09) Part 2: September 30, 2011 (2011-09-30) (Taiwan) Part 1: November 17, 2011 (2011-11-17) Part 2: December 1, 2011 (2011-12-01) (Hong Kong) Single version: April 14, 2012 (2012-04-14) (United Kingdom) April 27, 2012 (2012-04-27) (United States) May 10, 2012 (2012-05-10) (China)
Running time	Part 1: 144 minutes Part 2: 132 minutes Both: 276 minutes Single version: 150 minutes
Country	Taiwan
Language	Seediq, Japanese, Taiwanese
Budget	NT$ 700 - 750 million (US$ 23 - 25 million)
Box office	Taiwan: NT$ 880 million (US$29 million, both parts)

File:Seediq Bale pronounced.ogg

Pronunciation of "Seediq Bale"

Warriors of the Rainbow: Seediq Bale (Chinese: 賽德克•巴萊; pinyin: Sàidékè Balái; Seediq: ; literally Real Seediq or Real Men) is a 2011 Taiwanese historical drama epic film directed by Wei Te-Sheng and produced by John Woo, based on the 1930 Wushe Incident in central Taiwan.

The full version of the film shown in Taiwan is divided into two parts — Part 1 is called "太陽旗" (The Sun Flag), and Part 2 is called "彩虹橋" (The Rainbow Bridge), running a total of four and half hours.

The film was shown in competition at the 68th Venice International Film Festival and was selected as a contender for nomination for the 84th Academy Awards for Best Foreign Language Film in 2011. It was one of nine films shortlisted to advance to the next round of voting for nomination. However, the original two parts of the film was combined into the single international cut version; its run time was two-and-half hours.

The film is the most expensive production in Taiwanese cinema history. The film has also been compared to the 1995 film Braveheart by Mel Gibson and The Last of the Mohicans by the media in Taiwan.

Plot

The film Seediq Bale depicts the Wushe Incident, which occurred near Qilai Mountain of Taiwan under Japanese rule. Mona Rudao, a chief of Mahebu village of Seediq people, led warriors fighting against the Japanese.

Part I

The film begins with a hunt by a mountain river in Taiwan. Two Bunun men are hunting a boar, but they are attacked by a group led by young Mona Rudao of Seediq people. Mona Rudao invades the territory, kills one of them and takes away the boar.

In 1895, China cedes Taiwan to Japan via the Treaty of Shimonoseki. The Japanese invasion of Taiwan ends with Japan defeating Han Chinese resistance. Japanese military officials see the natives as an obstacle to the resources of Taiwan. Later a team of Japanese soldiers are attacked by natives. The attack leads to a battle between Japanese and natives including Mona Rudao on a cliff trail. On his way to trade with Han Chinese off the mountain, Mona Rudao also feuds with Temu Walis, a Seediq young man from Toda group. The Japanese ban people from trading with Mona Rudao, and collaborate with a group of Bunun to get Mona Rudao's men drunk and ambush them when they are asleep. After some battles (the 1902 人止關 and 1903 姊妹原), Rudao Luhe, Mona Rudao's father, is injured. Their village, Mahebu, and neighboring villages are under the control of the Japanese.

Twenty years pass. Mahebu and other villages are forced to abolish the custom of keeping the heads they have hunted. Men are subject to low-wage logging and kept from holding guns and from traditional animal and human hunting. Women work in houses of the Japanese and give up the traditional weaving work. Children including the boy Pawan Nawi attend school in Wushe village. Men buy alcohol and medicine from a grocery owned by a Han man and the men hold grudge as they are in debt. Above all, they are forbidden to tattoo their faces. The tattoo is believed to be the requirement for Seediq people to "go to the other side across the Rainbow Bridge" after death. There are also young people such as Dakis Nomin, Dakis Nawi, Obing Nawi and Obing Tadao, who adopt Japanese names, education and life style and attempt to work and live among Japanese. The Japanese, except a few, are not aware of the tension.

In late autumn of 1930, the village of Mona Rudao holds a wedding for a young couple. Mona Rudao goes hunting for the wedding and quarrels for hunting ground with Temu Walis, who is hunting with Japanese policeman Kojima Genji and his son. At the wedding, Yoshimura, a newly appointed and nervous Japanese policeman, inspects the village. Mona Rudao's first son, Tado Mona, offers to share his homebrewed millet wine with Yoshimura, but Yoshimura considers the beer unsanitary as it is fermented with saliva. Tado Mona's hands are also covered in blood from the animal he has just slaughtered. A fight with Tado Mona and his brother Baso Mona ensues. The fight is stopped, but Yoshimura fears for his life and threatens to punish the whole village. Young men, including Piho Sapo from Hogo village, see the punishment unacceptable and urge Mona Rudao to start war with the Japanese. Mona Rudao tells them that it is impossible to win. But Mona Rudao also sees the war as necessary and decides to fight.

In a few days Mona Rudao calls on villages with pacts to join force. They schedule to attack the Japanese on October 27, when Japanese will attend a sports game (in memory of Prince Kitashirakawa Yoshihisa) and gather on the schoolyard of the Wushe Village. The women, including Mona Rudao's first daughter, Mahung Mona, know the men are planning for a war and are sad.

Dakis Nomin, a young man who adopted the Japanese name Hanaoka Ichiro and became a police officer, notices that Mona Rudao is preparing for war. He comes to a waterfall and tries to persuade Mona Rudao not to start the war, instead Mona Rudao persuades him to collaborate. After Dakis Nomin leaves, Mona Rudao sings with the ghost of Rudao Luhe and determines to start the war. In the night before, Mahung Mona tries to seduce her husband to break rule so he cannot go to war the next day. The natives attack the police outposts. Mona Rudao then rallies young men from village to village, and at last chief Tadao Nogan of Hogo village agrees to join Mona Rudao.

On October 27 the attack takes place as scheduled. All Japanese men, women and children are killed. Pawan Nawi and other boys kill their Japanese teacher and his family. Obing Nawi, a woman who wears Japanese clothes, is spared only because her husband Dakis Nomin covers her with a native cloth. Obing Tadao, who is daughter of chief Tadao Nogan and who also wears Japanese clothes, survives by hiding in a storage room. Han people such as the grocer are spared. Native people attack a police station and take the guns. One Japanese police officer escapes and tells the outside world about the attack. The film ends with Mona Rudao sitting in the schoolyard which is full of bodies.

Part II

The second film begins with Dakis Nomin and Dakis Nawi writing their last words on the wall, telling their ambivalence. When the news of war breaks open, policeman Kojima Genji is threatened, but he convinced Temu Walis and his men to fight with Japan. The colonial government sees the uprising as a major crisis, and sends Major General Kamada Yahiko leading 3,000 police and soldiers to fight the 300 men on Mona Rudao's side. Pawan Nawi and other boys earn their face tattoos. In a woods some people begin to commit suicide. Dakis Nomin, his wife Obing Nawi and young man Dakis Nawi die there.

General Kamada is furious with the stalemate and orders to use the illegal poison gas bomb. On the other hand, Kojima Genji sets bounty on men, women and children in Mona Rudao's village, and orders Temu Walis and his men to fight Mona Rudao.

The battle turns against Mona Rudao's side. Many are lost to poison gas and Temu Walis' men. Mona Rudao's people lose the village to the Japanese and other natives and retreat to caves. Pawan Nawi and the boys feel desperate and ask to fight side by side with Mona Rudao. Mona Rudao asks them to recite their creation story in which the first man and first woman are formed from a tree that is half stone half wood.

In the retreat the women kill the children then hang themselves on trees to conserve food for the warriors. Piho Sapo also helped his injured relative, Piho Walis, to hang himself. Temu Walis is shaken when he sees the hanged women, and claims that he fights for his own sake not for Kojima.

Mona Rudao and his men launched a desperate attack on the Japanese force occupying the Mahebu village. Baso Mona is injured and asks his brother to kill him. Pawan Nawi and the boys die fighting. Meanwhile, in a river, Temu Walis and his men are ambushed by Piho Sapo and other men. In his illusion, Temu Walis thinks he is fighting young Mona Rudao before he dies.

When Mona Rudao sees the fight is near the end, he gives leadership to Tado Mona, and returns to his wife and children (the movie implies two versions of the story, one is that Mona Rudao shot his wife, the other is that the wife hanged herself). Some people of the village surrender and survive. Natives present and identify heads of the dead to Japanese for rewards, and it is shown that in the battle they feud with each other even further. Mahung Mona is resuscitated by the Japanese, and is sent to offer Tado Mona's men wine and a chance to surrender. The men take the wine, and sing and dance with the women, but refuse to surrender. Tado Mona tells Mahung Mona to give birth to and raise offspring, and leads men to hang themselves in woods. Piho Sapo is captured and tortured to death. The war ends, and even Kamada is impressed by his enemy's spirit. The surviving people of the villages that rebel are removed from their homes, and are later attacked by Kojima. Mona Rudao is missing, and a native hunter is led by a bird to find his body. The hunter then sees Mona Rudao and his people following the Seediq legend to cross the rainbow bridge. The film ends with a scene of several natives telling their creation story.

Cast

• Lin Ching-tai as Mona Rudao: Mona Rudao (莫那·魯道) is the protagonist. The character deviates from the real historical figure significantly. The movie character is described as a calm, authoritative and mature Seediq Tgdaya village chief of Mahebu. He lived under Japanese rule for 30 years and has been to Japan. He knows Japan's power, but thinks it brings Seediq people no goods, and insists on maintaining the culture. In history, Mona Rudao did not participate some battles described in the film. Whereas he was famous, he was one of many leaders in the uprising. There are controversies over the film's depiction of Mona Rudao shooting his wife and children. In 2010 some Seediq people held a forum and said that it is impossible for Mona Rudao to do such a thing as it is forbidden by the "gaya" custom. Director responded that he changed the scene to make the situation ambiguous. There are also controversies of whether Mona Rudao is depicted as a hero. Lin Ching-tai (林慶台 aka Nolay Piho) is a 51-year-old Presbyterian minister from Nan-ao, Yilan. Lin is of Atayal origin. Lin is not a professional actor, nor does he speak Seediq or Japanese language. Lin had a heart attack during the shooting. The movie brought Lin much publicity and appearance but he said he still wants to be a minister. He moved to a village with legal issues in Wulai, Taipei.
• Da Ching as Mona Rudao (young): The younger Mona Rudao is described as a tall, athletic and aggressive man. Da Ching (大慶, AKA Yuki Daki) is a 34 years old male model of Atayal origin.
• Ma Chih-hsiang as Temu Walis: Temu Walis (鐵木·瓦力斯) is described as a lifelong enemy of Mona Rudao, and he is forced to cooperate with Japanese. Ma Chih-hsiang (Chinese: 馬志祥; pinyin: Ma Zhixiang, AKA Umin Boya), is a TV actor with Seediq origin from Yuli, Hualien. Ma has starred in several series by Taiwan Public Television Service, including the role of Dakis Nomin in the period drama Danu Sakura. In promotion, director Wei commented that Temu Walis' cooperation with Japanese is controversial, and the character has long been depicted as negative, and Wei casted Ma Chih-hsiang to use his positive image. Ma said in promotion that he is from the Toda group of Temu Walis and he is glad to play the part. Ma later direct the movie Kano produced by Wei.
• Zeng Qiusheng (曾秋勝, AKA Pawan Nawi) as Rudao Luhe (魯道·鹿黑).
• Lin Yuan-jie as Pawan Nawi: Pawan Nawi (巴萬·那威) is a young boy of Mahebu village. He and other boys grew up under Japanese rule, earn face tattoos and die in the uprising. The character seems to be based on a memoir of Seediq elder. However Dakis Pawan, a consultant of the movie, strongly doubted the existence of such a group of boys. Lin Yuan-jie (林源傑, AKA Umin Walis) is a junior highschool student and a member of school wrestling team. He is of Atayal origin from Ren-ai, Nantou.
• Tian Jun (田駿, AKA Yakau Kuhon) as Tado Mona: Tado Mona (達多·莫那) is Mona Rudao's first son. The character wears the darker cloth.
• Lee Shih-chia (李世嘉, AKA Pawan Neyung) as Baso Mona: Baso Mona (巴索·莫那) is Mona Rudao's second son.
• Chang Chih-wei (張志偉, AKA Pihu Nawi) as Biho Sapo: Biho Sapo (比荷·沙波) is a historical young man from Hogo village neighboring Mahebu village of Mona Rudao. The record suggests that he may not be as influential as described in the film. In the film the character encourages Mona Rudao and Hogo village to fight Japanese, fights with Mona Rudao and later kills Temu Walis.
• Masanobu Ando (安藤政信, Ando Masanobu) as Kojima Genji: Kojima Genji (小島源治) is a Japanese police who is once friendly toward the natives and tries to learn the language, but he becomes hostile after his family is killed by the natives. Historically, Kojima is responsible for the massacres of the natives who survived the war.
• Kawahara Sabu (河原佐武) as General Kamada Yahiko (鎌田弥彦).
• Kimura Yuichi (木村祐一) as Satsuka Ayu (佐塚愛祐): a police officer in Wushe.
• Landy Wen as Mahung Mona (馬紅·莫那): She is a daughter of Mona Rudao and a mother of two. Landy Wen (溫嵐, AKA Yungai Hayung) is a popular singer of Atayal origin from Chian-shih (Jianshi, Hsinchu).
• Bokeh Kosang as Dakis Nomin: Dakis Nomin (達奇斯·諾賓), or Hanaoka Ichiro (花岡一郎), is a Seediq Tgadaya man who adopts Japanese education and name, and works as a policeman. Historically, the man did not participate the October 27 attack. Later he and his relatives committed suicide, and the suicide was widely reported by the colonial media. Hsu Yi-fan (徐詣帆, AKA Bokeh Kosang) is a stage and TV actor of Truku origin from Hualien. Hsu joined Chinese singing competition Chinese Idol and got disqualified.
• Irene Luo as Kawano Hanako: Kawano Hanako (川野花子), or Obing Nawi (歐嬪·那威), is a Seediq Tgadaya woman who also adopts Japanese education, name, and work. She is from Dakis Nomin's village, and knew him from childhood, becomes his wife, and lets him kill her after the school attack. Irene Luo (羅美玲, AKA Youkui Wutao) is a singer and actress with Atayal origin from Jianshi, Hsinchu.
• Vivian Hsu as Takayama Hatsuko: Takayama Hatsuko (高山初子), or Obing Tadao (歐嬪·塔道), is a cousin of Kawano Hanako, and they share a similar background. In history the woman survived the war and the two massacres after the war. Hsu (徐若瑄, AKA Bidai Syulan) is a singer and actor with Atayal origin, and has a career in Japan.
• Chie Tanaka as Kojima Matsuno: Kojima Matsuno (小島松野) is Kojima's wife. The woman and her children are killed in October 27 attack. Chie Tanaka (田中千繪, Tanaka Chie) is a Japanese actress who collaborated with Wei Te-sheng before in Cape No. 7.
• Cheng Chih-wei (鄭志偉) as Wu Jindun (巫金墩): The Han Chinese grocer on Wushe. Cheng collaborated with Wei Te-sheng before in Cape No. 7.
• Ma Ju-lung: A Han Chinese grocer off the mountains. Ma Ju-lung (馬如龍) is an actor of earlier Taiwanese films, and collaborated with Wei Te-sheng before in Cape No. 7.

Production

Development

According to an interview, Wei's idea to make Seediq Bale began in 1996, when he watched a news story about an aboriginal group demanding the government to return some lands. Wei then saw the next story questioning whether the sovereignty over Hong Kong should return to China or Republic of China in 1997. Wei found this ironic, and the next day he went to a bookstore to read about aborigines. There he found Chiu Ruo-lung (Chinese: 邱若龍; pinyin: Qiu Ruolung)'s comic book on the Wushe Incident. Wei became interested in chief Mona Rudao and why he launched the war. From 1997 to 1999, Wei wrote and revised a screenplay, and looked up historical background.

In 2000 Wei finished the screenplay, which won the Excellent Film Screenplay award from Government Information Office (GIO). In 2003, Wei raised NTD 2.5 million, which he used to shoot a five-minute demonstration film. The film was sounded by Tu Duu-chih, edited by Bowen Chen (both are awards winning filmmakers, and both later also worked on the complete film). The short was starred by actor Liao Chin-sheng (廖金生), actress Tseng Yu-chun (曾玉春) and others. The film was screened on November 24, 2003, and the goal was to raise USD 7 million (about NTD 250 million), which is rather expensive for Taiwanese movies at the time. (In 2008 Wei said his wife supported his decision to spend 2 million on the short film when the crew was against him) The screening failed to raise money, and Wei's family met difficulty, but Wei insisted his budget to be NTD 200 million.

According to an interview in 2008, director Chen Kuo-fu told Wei that in order to earn investors' trust, Wei should make another film first. So Wei turned to make Cape No. 7. In Cape No. 7 Wei chose non-famous actors, a story with multiple lines, and colonial period references to demonstrate the feasibility of these three elements. Chiu Ruo-lung also came to work with Wei as art (costume) designer on this film and Seediq Bale.

In 2008, the success of Cape No. 7 brought Wei money and fame, and Wei restarted promotion and fund raise for Seediq Bale. But fund raise for Seediq Bale was still difficult. In 2009, Wei suggested the difficulty is that though the success of Cape No. 7 attracted investors who are new to the filmmaking business, they were not comfortable with uncertainty involved. In 2011 Wei looked back and said: "I quickly realized that potential investors were looking more for Cape No. 8 than Seediq Bale." The investors were skeptical of the subject of Seediq Bale, and doubted if the success of Cape No. 7 can be repeated.

Teng Sue-feng in a report in February 2009 suggested that the budget of the film is "NTD 330 million", and that "Wei already has almost a third of" this budget. Teng points out that, besides the profit from ticket sales, Cape No. 7 also earned Wei a subsidy of about 104 million from Government Information Office for the next film. In May 2009, the casting met difficulties of finding aboriginal extras and actors for a war epic. The government made a special arrangement to allow 20 enlisted men to act in the movie. At the time the film was set to be released in mid-2010.

However Typhoon Morakot impacted Taiwan in August 2009. Tu Duu-chih said the typhoon destroyed the film's set and sent the estimated budget from NTD 200 million to 600 million. By November 2011, Peng reported the budget to be 700 million, and the grant from GIO was 130 million.

Filming

The crew built a set in Arrow Studio in Linkou, New Taipei City to recreate scenes of Wushe Village in the 1930s. Taneda Yohei, a production designer from Japan, is the artistic director supervising the art team. The set had 36 houses. Some houses had interior decoration and props of the period. The set cost NT$80 million. After the filming was completed, the set was open to visitors for a while.

The filming hired 400 technicians from Japan, Taiwan, and Hong Kong, and hired 1,500 non-professional as actors. The filming began in October 2009, took 10 months and was completed on September 5, 2010. Chin Ting-Chang is the director of cinematography who worked with Wei on several movies. Foo Sing-choong (胡陞忠) is supervisor of digital effects and worked with Beijing's Crystal CG on this movie. Korean crew include Yang Gil-yeong (양길영, AKA Yang Kil Yong, 梁吉泳), Shim Jae-won (심재원 沈在元) who are action directors and nominated by Golden Horse Award, and Yi Chi Yun (李治允) who is a supervisor of special effects. Korean firm Cel Art provided body parts props. Many original music scores are composed by Singapoean composer Rick Ho with a price of NTD 7 million. The lyrics were written by Wei and Jiang Zide and later translated into Seediq.

Some scenes were filmed on mountain slope or in river, with actors wearing little cloths. Rain, coldness, slippery slopes and running were challenging to both the crew and cast. Injuries were frequent. Besides technical problems, problem of financing is constant. Wei said that he had to direct the film and raise the money at the same time, and the company often ran out of money for payrolls and props. There were reports that the film could never be finished. Polly Peng reports that:

Wei's film company frequently couldn't pay the crew on time [...] the Taiwanese scenic designers went on strike, the Korean action team just left, and the Japanese art team refused to hand over completed designs. But despite this, Wei [...found] ways to push through.

Jay Chou invested NTD 40 million. In 2010, Central Pictures Corporation (CMPC) invested 350 million and was said to end financial difficulty. Other entertainment celebrities such as Jerry Yan, Chang Hsiao-yen, Doze Niu also invested, and were acknowledged on a long list in the credit scene.

According to Wei, the combination of professional and non-professional cast created right chemistry. Wei was also satisfied with the performance of two non-professional actors playing young and older Mona Rudao. The film's use of Japanese and Seediq language was also a challenge to non-professional actors.

Release

Theatrical run

In September 2011, Seediq Bale had its world premiere at the 68th Venice International Film Festival, but the original two parts are combined into the one cut version and its running time is two and half hours. It also was shown at the 2011 Toronto International Film Festival in September. A controversy began when the film was listed as "China, Taiwan", and widened into political arguments when Chinese reporters criticized the film and Taiwanese defended it.

On September 4, the film had a national premiere of Part 1 on Ketagalan Boulevard in front of Presidential Office. Then President Ma Ying-jeou said he cried. Tsai Ing-wen, another candidate of 2012 presidential election, also saw the movie. On September 7, the director held a small screening of Part 1 and Part 2 in Qingliu, Ren-ai, Nantou to keep an earlier promise with local people. (Japanese government moved the survivors of the rebellious villages to this place). The nationwide release of Part 1 was on September 9 Friday, and that of Part 2 on September 30.

By November 22, 2011, its box office in Taiwan was about NTD 880 million (USD 29m). A later report says that when box office was NTD 800 million, the movie was CNY 20 million (NTD 94m, USD 3m) in loss.

The film opened April 27, 2012 in the US in New York, Los Angeles, and the San Francisco Bay Area.

The film premiered in Beijing on May 6, 2012, and released nationwide on 10. The Beijing premiere was attended by Wei's past co-worker and senior Chen Kuo-fu, and Wei and the non-professional branch of the cast sang a song after the screening. Distributor sponsored online reviews find the battle scenes moving, and identify with the people's faith. On the test-screening in Guangzhou, Wei said the Chinese version is the 2.5 hours long new international version, not the version screened in Venice Film Festival. Wei said that the version is not incomplete. Wei said that the Taiwan version has to be longer to respond to domestic demand for more historical details, while the international version can be shorter and focuses on the story. Wei also noted that the 4.5 hours long version was not successful in Hong Kong commercially. Beside, the soundtrack of Japanese and Seediq dialogue is kept without re-dubbing. Zheng Zhaokui (郑照魁) from Nanfang Daily however commented that 2.5 hours international version is not as satisfying as the 4.5 hours full version, and many aspects of the story were reduced. Zheng also noted that audience found the suicide of Seediq women heavy. The DVD release is delayed to wait for screening in China.

In Japan, the film premiered in March 2012 on a film festival. Wider screening began on April 20, 2013.

Reception

Critical response

Early reaction to the movie has noted both the realism of its violence (which is due to the historical accuracy of its depictions of battle), and its undertone of Taiwanese nationalism. A review in The Economist avers that the film "[q]uite probably... has the highest number of graphic beheadings of any film anywhere. But they are faithful historical depictions." As Walter Russell Mead further commented, "This type of movie, done well, can inspire whole societies with nationalist pride, reinforce the prominence of folk heroes (including, quite often, violent ones), and strengthen a people's togetherness at the expense of foreigners." Chen Wen from Shanghai Morning Post reported that the premiere was not liked and commented that "Blood thirst doesn't make an epic." Chen commented that the film is too long and the depiction of Seediq violence weakened the righteousness of resistance. Chen associated this with Wei's ambivalence toward Japan. Producer John Woo explained on conference that Wei used the violence to depict the "original Seediq culture and history," and Wei said the war in the movie seeks only dignity, freedom and death. Wei said that his shots of cruelty is to remind people. Later comments by Taiwanese and Chinese reports involved cross-strait politics. Voice of America reported that Chinese media criticized the movie for having violence over substance and Taiwanese media and netizens defended emotionally, and the response escalated the hostility. Chen Weizhi, a lecturer, said that the director was responsible if the Chinese reporters misunderstood the film. Chen also noted that the controversy was politicized. Chen and Ifeng.com both commented that the film may suffer from a Chinese nationalist attitude to demonize Japanese with stereotypes like other Chinese epics. Jiang Zhileng of China Times responded that the criticism from mainland media only increased mainland Chinese netizens' interest. Jiang noted that a netizen said the movie would be associated with conflicts in Tibet and Xinjiang if it is screened in China.

Justin Chang of Variety describes the film as a "wildly ambitious rumble-in-the-jungle battle epic arrives bearing so heavy a burden of industry expectations, one wishes the results were less kitschy and more coherent", but "still, the filmmaking has a raw physicality and crazy conviction it's hard not to admire." Chang also writes "In terms of recent epic cinema, the primitive warfare in Warriors of the Rainbow recalls that of Apocalypto, minus Mel Gibson's sense of pacing and technique" and the "chaotic combo of hard-slamming edits, gory mayhem and Ricky Ho's forever-hemorrhaging score makes the picture simply exhausting to watch over the long haul." On the positive aspects, Chang noted "there's an impressive degree of variation and anthropological detail in the weaponry and fighting techniques, from the numerous implied decapitations (the Seediq's chief m.o.) to the guerrilla assaults in the tropical terrain they know so well." Chang however criticized the film's use of special effects as "generally substandard throughout" and writes the "occasional shots of CGI rainbows -- that title is unfortunately literal -- send the film momentarily spiraling into camp."

The film pits native ferocity (rarely have I seen a film with so many beheadings) and scenes of more peaceful, communal living (the eerily beautiful Seediq songs, part of the tribe's ancestral storytelling, are spellbinding) against this historical event little-known in the West.

—Marc Savlov, writing for The Austin Chronicle

Deborah Young of The Hollywood Reporter describes the film as "stunning to look at, authentic to a fault and a little tedious to follow", and praised the action set pieces as "spectacular, almost non-stop sequence of grisly hand-to-hand combat scenes" and "No martial arts here, but skillfully realistic fighting with spears and machetes, guns and cannons, which spare no one." However Young also states that "no matter how ingeniously it is varied, the non-stop fighting becomes oppressive in the long run" and the film's best scenes are in its "quieter moments". Alan Harris gave the film three out of five stars and states "This is an extremely bloodthirsty film, with more beheadings than any other movie I can name, and scenes of carnage for most of its two and a half hour running time." However Harris states "The story does not like complexity – the Japanese are almost universally portrayed as strutting hiss-boo villains or as hapless cannon fodder." Stephen Holden of New York Times criticizes the film: "the pacing . . . is clumsy, its battle scenes chaotic and its computer effects (especially of a fire that ravages the Seediq hunting forest) cheesy".

Later the film screened in China with another international version. Zheng Zhaokui (郑照魁) from Nanfang Daily compared this version to the complete version and commented that it is short on Seediq culture thus loses the depth. Zheng also noted that audience found the suicide of Seediq women heavy.

Much attention is paid to the epic-film style, investment, and box office of the film, as Wei's last film Cape No.7 and this film were viewed as signs of revival of Taiwanese film industry.

Beijing based film critic Yuwen Ge noted that contrary to the belief that the movie is supported by "nostalgia" of Taiwanese audience, he saw that many people are unfamiliar with this history, and wish to "catch up", so the support in fact comes from an awakening local identity. He pointed out that the film follows the anti-colonial formula, but takes a neutral stance. He feels that Mona Rudao is not glorified, and the Seediq killing is depicted as guilty and demonic, and the Japanese as victims. But he then comments that this is not a simple "pro-Japanese" attitude which many believe Taiwanese hold, but a result of a post-colonial culture. Yuwen raised the issue of identity, and argued that Hanaoka Ichiro and Jiro are used to Japanese lifestyle but cannot blend into Japanese society. Yuwen argued that the character is an allegory of ex-colonial people, who are used to advanced civilization, refuse to return to the backward native culture, and don't know where to go. Yuwen mentioned that the new generation of Taiwanese identify with China less, and Yuwen further argues that Hanaoka Ichiro is "projection of contemporary Taiwanese's self-image."

Chinese media reports lamented the marketing failure of the film in China and its implication to Chinese speaking films. Noted failures include the short and insincere promotion, the 2012 April release clashed with blockbuster The Avengers and others, and the widespread idea that the 2.5 hours "International Version" is censored and incomplete.

Film critic Li Jian who said the Part 2 is too simplified and the ambivalent and interesting characters ended hastily. Li said the most important theme is the comparison between civilization and barbarism. Li compared the headhunting in the beginning to Mel Gibson's Apocalypto, and suggested a paradox: Do the Japanese colonizers bring civilization to Seediqs and end their cruel barbarism, or do Seediqs have their ground of civilization, and the Japanese civilization has gone the wrong way? Li referred to different waves of colonialism in history, and argued that "freedom is the core of civilization." Li suggested that both Mona Rudao and Kamada share the consensus that the Japanese oppression is not civilized. However Li also suggested that the issue of Seediq women's freedom is neglected in the movie.

Controversy

There were controversies about the accuracy of the film's representation of history and aboriginal culture. Dakis Pawan (a Seediq man, also known as Kuo Ming-cheng), the film's consultant, published a book that recognizes the efforts of the filming crew and their needs for dramatization, and that lists many deviations of the film from his studies of history . The final attack to take back Mahebu village, for example, is fictional. Dakis Pawan also traced the origin of the story of some Seediq boys, on which the characters of Pawan Nawi and his group of boys were based, to a memoir of an elder, and then expressed his doubts on the existence of these boys.

The film's view on aboriginal individuals and groups were controversial. After the film's release, Apple Daily reported that an Atayal elder said that a year before Wushe Incident there was Qingshan Incident, in which Mona Rudao cooperated with Japanese and attacked his village. The elder "said Mona Rudao was not a hero as described in the movie but a brutal man who killed 26 women, children and old people in the attack." Walis Pelin, a former lawmaker, and Chiu Hung-shui, a chairman of a local organization from Nantou, confirmed the elder's story, and added that Mona Rudao was forced under the Japanese policy of "using barbarians against barbarians." However Dakis Pawan "quoted a spokeswoman for the Mona Rudao family and the chief's foster-daughter as saying that she had never heard of the Qingshan Incident."

There were worries about that Temu Walis and Toda group's place in the history may be simplified. In a 2011 talk show, Watan Nomin, a young student from Toda group, said that the conflicts between the Seediq groups is not only result of tradition, but also influenced by Japanese policy of setting up "frontier guard line" (隘勇線) in the area.

On a forum conference, Watan, a TV reporter from Toda group, criticized the movie for not describing the "gaya" custom of the people, and for its changes and mistakes of the historical details. In addition, Watan argues that the trauma among Seediq people is too sensitive to be filmed, and the movie should address the aspect of peace and reconciliation. Chenzhang Peilun (陳張培倫), a professor, noted that people are moved by the movie but don't relate the movie to aboriginal people's current situation.

The representation of Seediq culture is controversial. A letter to a newspaper expressed concerns about the gore and violence depicted in the movie may hurt the image of Aboriginal people. In a talk show, Dakis Pawan, Shen Mingren (AKA Pawan Tanah, a school principal) and others responded that the movie does not represent Seediq people, and the killings has to be understood in the context of history, national defense and Seediq custom (called "gaga"). Iwan Pering, a translator of the film, said many details of customs and history are incorrect, and that Mona Rudao was unlikely to have invaded other group's territory and take the game, since it was forbidden by the rules of his group. Dakis Pawan also said in his book that Seediq rules were strict and group-centered, therefore Seediq people were unlikely to act as freely and self-centered as in the film. In particular, Mona Rudao was unlikely to feud with Temu Walis in the way shown in the film.

Accolades

The film was shown in competition at the 68th Venice International Film Festival and was selected as a contender for nomination for the 84th Academy Awards for Best Foreign Language Film in 2011 and was one of nine films shortlisted to advance to the next round of voting for nomination.

In 2011's Taipei Golden Horse Film Festival, the film won Best Feature Film and Audience Choice Award. Bokeh Kosang (AKA Hsu Yi-fan) won Best Supporting Actor. Ricky Ho won Best Original Film Score. Tu Duu-Chih, Tang Hsiang-Chu, and Wu Shu-Yao won Best Sound Effects. Wong Wei-liu, the key grip, won Outstanding Taiwanese Filmmaker of the Year.

Dedication

In The Philippines, The movie was released in Manila to dedicated to the Lumad People in 2016 the released movie was Dedicated by mrs.Sibug-las Of Tricap Partylist for this coming Elections.

See also

• 2011 in film
• Taiwanese aborigines
• Taiwan under Japanese rule
• Blowback (intelligence)
• Chiang Kai-shek
• Dictator
• Political corruption
• Puppet state
• Santikhiri
• Allegations of CIA drug trafficking
• List of authoritarian regimes supported by the United States
• White Terror (Taiwan)
• George Carlin
• George Orwell
• The White Man's Burden
• Cultural hegemony
• Cultural imperialism
• Corporate media
• Concentration of media ownership
• Media bias
• Whitewashing in film
• Han chauvinism
• Formosan languages
• Noble savage
• Trail of Tears
• Dances with Wolves
• White savior narrative in film
• Cultural appropriation
• Appropriation (music)
• Difang and Igay Duana
• Sinicization
• Reform

References

Footnotes

External links

• Official website
• Shock of the new: cinema's fascination with indigenous peoples
• Oscar loves a white savior
• Tristin Hopper: This is what actual, real-life cultural appropriation looks like
• Warriors of the Rainbow: Seediq Bale at IMDb
• Warriors of the Rainbow: Seediq Bale at AllRovi
• Warriors of the Rainbow: Seediq Bale at Rotten Tomatoes
• Warriors of the Rainbow: Seediq Bale at Metacritic
• Warriors of the Rainbow: Seediq Bale at Box Office Mojo

Awards and achievements
Preceded by When Love Comes	Golden Horse Awards for Best Film 2011	Succeeded by Beijing Blues

1. REDIRECT Template:Golden Horse Award for Best Narrative Feature