Łódź Ghetto

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The Łódź Ghetto in occupied Poland
Jewish children, the Ghetto
Jewish children inside Ghetto Litzmannstadt, 1940
The map
Map of the Łódź Ghetto within the city. Walled-off area in blue, the Jewish cemetery in green, Radegast train loading station at the top right of this map; in red: Kinder KZ for Polish children
Location Łódź, German-occupied Poland
Persecution Imprisonment, forced labor, starvation
Organizations Schutzstaffel (SS)
Death camp Chełmno extermination camp, Auschwitz-Birkenau extermination camp
Victims 204,000 Polish Jews

The Łódź Ghetto (German: Ghetto Litzmannstadt) was a World War II ghetto established for Polish Jews including Roma following the 1939 invasion of Poland. It was the second-largest ghetto in all of German-occupied Europe after the Warsaw Ghetto.[1] Situated in the city of Łódź, and originally intended as a preliminary step upon a more extensive plan of creating the Judenfrei province of Warthegau,[2] the ghetto was transformed into a major industrial centre, manufacturing much needed war supplies for Nazi Germany and especially for the German Army.[3] The number of people incarcerated in it was augmented further by the Jews deported from the Reich territories.[1]

Because of its remarkable productivity, the ghetto managed to survive until August 1944. In the first two years, it absorbed almost 20,000 Jews from liquidated ghettos in nearby Polish towns and villages,[4] as well as 20,000 more from the rest of German-occupied Europe.[5] After the wave of deportations to Chełmno death camp beginning in early 1942,[5] and in spite of a stark reversal of fortune, the Germans persisted in eradicating the ghetto: they transported the remaining population to Auschwitz and Chełmno extermination camps, where most died upon arrival. It was the last ghetto in occupied Poland to be liquidated.[6] A total of 204,000 Jews passed through it; but only 800 remained hidden when the Soviets arrived. About 10,000 Jewish residents of Łódź, who used to live there before the invasion of Poland, survived the Holocaust elsewhere.[7]

Establishment of the ghetto

When German forces occupied Łódź on 8 September 1939, the city had a population of 672,000 people. Over 230,000 of them were Jewish,[8] or 31.1% according to statistics.[9] Nazi Germany annexed Łódź directly to the new Warthegau region and renamed the city Litzmannstadt in honour of a German general, Karl Litzmann, who had led German forces in the area in 1914. The Nazi German authorities intended to "purify" the city. All Polish Jews were to be expelled to the Generalgouvernement eventually, while the non-Jewish population of Polish people reduced significantly, and transformed into a slave labour force for Germany.[10][8]

Resettlement of Jews to the Ghetto area c. March 1940. Old Synagogue in the far background (no longer existing)

The first known record of an order for the establishment of the ghetto, dated 10 December 1939,[11] came from the new Nazi governor Friedrich Übelhör,[10] who called on for the cooperation of major policing bodies in the confinement and mass transfer of the local Jews.[8] By 1 October 1940, the relocation of the ghetto inmates was to have been completed, and the city's downtown core declared Judenrein (cleansed of its Jewish presence). The new German owners pressed for the ghetto size to be shrunk beyond all sense in order to have their factories registered outside of it.[3] Łódź was a multicultural mosaic before the war began, with about 8.8% ethnic German residents on top of Austrian, Czech, French, Russian and Swiss business families adding to its bustling economy.[9]

The securing of the ghetto system was preceded by a series of anti-Jewish measures as well as anti-Polish measures meant to inflict terror. The Jews were forced to wear yellow badge. Their businesses were expropriated by the Gestapo.[3] After the invasion of Poland, many Jews, particularly the intellectual and political elite, had fled the advancing German army into the Soviet-occupied eastern Poland and to the area of future General Government in the hope of the Polish counter-attack which never came.[12] On 8 February 1940, the Germans ordered the Jewish residence to be limited to specific streets in the Old City and the adjacent Bałuty quarter, the areas that would become the ghetto. To expedite the relocation, the Orpo Police launched an assault known as "Bloody Thursday" in which 350 Jews were fatally shot in their homes, and outside, on 5–7 March 1940.[13] Over the next two months, wooden and wire fences were erected around the area to cut it off from the rest of the city. Jews were formally sealed within the ghetto walls on 1 May 1940.[3]

As nearly 25 percent of the Jews had fled the city by the time the ghetto was set up, its prisoner population as of 1 May 1940 was 164,000.[14] Over the coming year, Jews from German-occupied Europe as far away as Luxembourg were deported to the ghetto on their way to the extermination camps.[5] A small Romany population was also resettled there (see: Porajmos).[3]

Ghetto policing

German and Jewish police guard at the entrance to the Ghetto

To ensure no contact between the Jewish and non-Jewish population of the city, two German Order Police formations were assigned to patrol the perimeter of the ghetto including the Battalion 101 from Hamburg.[15] Within the Ghetto, a Jewish Police force was created to ensure that no prisoners tried to escape. On 10 May 1940 orders went into effect prohibiting any commercial exchange between Jews and non-Jews in Łódź. By the new German decree, those caught outside the ghetto could be shot on sight. The contact with people who lived on the "Aryan" side was also impaired by the fact that Łódż had a 70,000-strong ethnic German minority loyal to the Nazis (the Volksdeutsche),[4] making it impossible to bring food illegally. To keep outsiders out, rumours were also spread by Hitler's propaganda saying that the Jews were the carriers of infectious diseases.[4]

In other ghettos throughout Poland, thriving underground economies based on smuggling of food and manufactured goods developed between the ghettos and the outside world.[16] In Łódź, however, this was practically impossible due to heavy security. The Jews were entirely dependent on the German authorities for food, medicine and other vital supplies. To exacerbate the situation, the only legal currency in the ghetto was a specially created ghetto currency. Faced with starvation, Jews traded their remaining possessions and savings for this scrip, thereby abetting the process by which they were dispossessed of their remaining belongings.[16]

Chaim Rumkowski and the Jewish Council

Chaim Rumkowski delivering a speech in the ghetto, 1941–42

To organize the local population and maintain order, the German authorities established a Jewish Council commonly called the Judenrat or the Ältestenrat ("Council of Elders") in Łódź. The chairman of the Judenrat appointed by the Nazi administration was Mordechai Chaim Rumkowski (age 62). Even today, he is still considered one of the most controversial figures in the history of the Holocaust. Known mockingly as "King Chaim" Rumkowski was granted unprecedented powers by the Nazi officials, which authorized him to take all necessary measures to maintain order in the Ghetto.[17]

Directly responsible to the Nazi Amtsleiter Hans Biebow, Rumkowski adopted an autocratic style of leadership in order to transform the ghetto into an industrial base manufacturing war supplies.[18] Convinced that Jewish productivity would ensure survival, he forced the population to work 12-hour days despite abysmal conditions and the lack of calories and protein;[17] producing uniforms, garments, wood and metalwork, and electrical equipment for the German military. By 1943, some 95 percent of the adult population was employed in 117 workshops, which – Rumkowski once boasted to the mayor of Łódź – were a "gold mine." It was possibly because of this productivity that the Łódź Ghetto managed to survive long after all the other ghettos in occupied Poland were liquidated. Rumkowski systematically singled out for expulsion his political opponents, or anyone who might have had the capacity to lead a resistance to the Nazis. Conditions were harsh and the population was entirely dependent on the Germans. Typical intake, made available, averaged between 700 and 900 calories per day, about half the calories required for survival.[19] Needless to say, people affiliated with Rumkowski received disproportionately larger deliveries of food, medicine, and other rationed necessities. Everywhere else starvation was rampant and diseases like tuberculosis widespread, fueling dissatisfaction with the Rumkowski's administration, which led to a series of strikes in the factories. In most instances, Rumkowski relied on the Jewish police to quell the discontented workers, although at least in one instance, the German Order Police was asked to intervene. Strikes usually erupted over the reduction of food rations.[18]

A young girl assists in the paper factory

Disease was a major feature of ghetto life with which the Judenrat had to contend. Medical supplies were critically limited, and the ghetto was severely overcrowded. The entire population of 164,000 people was forced into an area of just 4 square kilometres (1.5 sq mi), of which just 2.4 square kilometres were developed and habitable. Fuel supplies were severely short, and people burned whatever they could to survive the Polish winter. Some 18,000 people in the ghetto are believed to have died during a famine in 1942, and all together, about 43,800 people died in the ghetto from starvation and infectious disease.[20]


Overcrowding in the ghetto was exacerbated by the influx of some 40,000 Polish Jews forced out from the surrounding Warthegau areas, as well as by the Holocaust transports of foreign Jews resettled there from Vienna, Berlin, Cologne, Hamburg and other cities in Nazi Germany, as well as from Luxembourg, and the Protectorate of Bohemia and Moravia including the city-wide Theresienstadt concentration camp.[5] On 20 December 1941, Rumkowski was ordered to announce that 20,000 Jews would be deported to undisclosed camps from the ghetto, based on selection by the Judenrat itself from among the so-called criminals: people who refused or could not work, and people who took advantage of the refugees arriving in the ghetto in order to satisfy their own basic needs. An Evacuation Committee was set up to help select the initial group of deportees.[5]

By the end of January 1942 some 10,000 Jews were deported to Chełmno. Situated only 50 kilometres (31 mi) from the city, the Chełmno extermination camp was a pilot project of the secretive Operation Reinhard, the deadliest phase of the "Final Solution". In Chełmno (known as Kulmhof in German) inmates were killed with the exhaust fumes of moving gas vans, because stationary gas chambers had yet to be built at death camps of Einsatz Reinhardt.[5] Additional 34,000 victims were sent there from the ghetto by 2 April, with 11,000 more by 15 May 1942, and over 15,000 more by mid September, for the total of an estimated 55,000 people. The Germans planned that children, the elderly, and anyone deemed "not fit for work" would follow them.[5]

In September 1942, Rumkowski and the Jews of Łódź had realized the fate of the evacuees, because all baggage, clothing, and identification papers of their fellow inmates, were being returned to the ghetto for processing. The slave workers began to strongly suspect that deportation meant death; even though, they had never deducted that the annihilation of Jews was all-encompassing, as intended.[21] They witnessed the German raid on a children's hospital where all patients were rounded up and put into trucks never to return (some thrown from windows). A new German order demanded that 20,000 Jewish children be handed over for deportation. A debate raged in the ghetto over who should be given up. Rumkowski sounded more convinced than ever that the only chance for Jewish survival lay in the ability to work productively for the Reich without interference.[22] He addressed the parents of Łódź as follows.

Children rounded up for deportation to the Chełmno death camp, September 1942

A grievous blow has struck the ghetto. They [the Germans] are asking us to give up the best we possess – the children and the elderly. I was unworthy of having a child of my own, so I gave the best years of my life to children. I've lived and breathed with children, I never imagined I would be forced to deliver this sacrifice to the altar with my own hands. In my old age, I must stretch out my hands and beg: Brothers and sisters! Hand them over to me! Fathers and mothers: Give me your children! — Chaim Rumkowski, September 4, 1942 [22]

Despite their horror, parents had little choice but to turn over their children for deportation. Some families committed collective suicide to avoid the inevitable. The deportations slowed down, for a time, only after the purge of the ghetto was completed. Some 89,446 able-bodied prisoners remained. In October, the number of German troops was reduced, as no longer needed.[23] The German Police Battalion 101 left the ghetto to conduct anti-Jewish operations in Polish towns with direct lines to Treblinka, Bełżec, and Sobibór.[24] Meanwhile, a rare camp for the Christian children between 8 and 14 years of age was setup adjacent to the ghetto in December 1942, separated only by a high fence made of planks. Some 12,000–13,000 adolescent Poles with parents already dead went through the Kinder-KZ Litzmannstadt according to International Tracing Service.[25] Subjected to a selection process for Germanisation, the 1,600 children performed work closely connected with the industrial output of the ghetto, with help and advice from Jewish instructors.[26]

Since late 1942 the production of war supplies was coordinated by the autonomous German Management Board (Gettoverwaltung).[23] The Ghetto was transformed into a giant labor camp where survival depended solely on the ability to work.[27] Two small hospitals were set up in 1943, nonetheless hundreds of tormented prisoners died each month. In April 1,000 Jews were transferred to labour camps in Germany.[23] In September 1943 Himmler ordered Greiser to get ready for a mass relocation of labour to the Nazi District of Lublin. Max Horn from the Ostindustrie arrived and made an assessment, which was damning.[28] The ghetto was too large in his opinion, badly managed, not profitable, and it had the wrong products. From his perspective the presence of children was unacceptable. The relocation idea was abandoned, but the immediate consequence of his report was an order to reduce the size of the ghetto.[28] By January 1944, there were around 80,000 Jewish workers still subsisting in Łódź.[27] Soviet troops were just 95 km (60 miles) away and advancing rapidly, and the survivors lived with persistent rumors of salvation. Then suddenly, the Soviets stopped their advance.

The end of the ghetto

The Gypsy quarter in the Ghetto after its inhabitants have been transported to the Chełmno extermination camp

In early 1944, the ultimate fate of the Łódź Ghetto was debated among the highest-ranking Nazis. The initial wave of deportations to Chełmno ended in the autumn of 1942 with over 72,000 people defined as "dispensable" already sent to their deaths.[29] Heinrich Himmler called for the final liquidation of the ghetto. Between 23 June and 14 July 1944, the first 10 transports of about 7,000 Jews were sent by Arthur Greiser from the Radegast train station to Chełmno.[29] Although the killing centre was partly razed in April 1943,[30] it had resumed gassing operations specifically for this purpose.[31] Meanwhile, Armaments Minister Albert Speer proposed the ghetto be continued as a source of cheap labour for the front.[29]

On 15 July 1944 the transports paused for two weeks. On 1 August 1944 the Warsaw Uprising erupted, and the fate of the remaining inhabitants of the Łódź Ghetto was sealed. During the last phase of its existence, some 25,000 inmates were murdered at Chełmno; their bodies burned immediately after death.[30][31] As the front approached, German officials decided to deport the remaining Jews to Auschwitz-Birkenau aboard Holocaust trains, including Rumkowski. On 28 August 1944, Rumkowski and his family were gassed along with thousands of others. A handful of people were left alive in the ghetto to clean it up.[29] Others remained in hiding with the Polish rescuers.[32] When the Soviet army entered Łódź on 19 January 1945, only 877 Jews were still alive, 12 of whom were children.[1] Of the 223,000 Jews in Łódź before the invasion, only 10,000 survived the Holocaust in other places.[7]

Forms of resistance

Jewish prisoners of the Gestapo KZ Radogoszcz in Łódź, 1940

The peculiar situation of the Łódź Ghetto prevented armed resistance, which occurred within other ghettos in Nazi-occupied Poland, such as the Warsaw Ghetto Uprising, the Białystok Ghetto Uprising, the revolt at the Wilno Ghetto, the Częstochowa Ghetto Uprising, or similar rebellions in other Polish cities.[33] Rumkowski's overbearing autocracy including his periodical crackdowns, and the resulting failure of Jewish attempts to smuggle food – and consequently, arms – into the ghetto, as well as misleading confidence that productivity would ensure survival, precluded attempts at an armed revolt.[34]

The distinct forms of defiance included instead the symbolic, polemic and defensive resistance.[35] Throughout the early period, the symbolic resistance was evident in the rich cultural and religious life that the people maintained in the ghetto. Initially, they created 47 schools and daycare facilities which continued to operate despite harsh conditions. Later, when the school buildings were converted to new living quarters for some 20,000 inmates brought in from outside occupied Poland, alternatives were established, particularly for younger children whose mothers were forced to work. Schools tried to provide children with adequate nourishment despite meager rations. After the schools were shut down in 1941, many of the factories continued to maintain illegal daycare centres for children whose mothers were working.[36]

Political organizations also continued to exist, and engaged in strikes when rations were cut. In one such instance, a strike got so violent that the German Orpo police were called upon to suppress it. At the same time, the rich cultural life included active theatres, concerts, and banned religious gatherings, all of which countered official attempts at dehumanization. Much information about the Jewish day-to-day life in that period can be found in the ghetto archive of Lucjan Dobroszycki from YIVO.[37]

Photographs such as this served to record the horrors of ghetto life for posterity

The photographers of the statistical department of the Judenrat, besides their official work, illegally took photos of everyday scenes and atrocities. One of them, Henryk Ross, managed to bury the negatives and dig them up after liberation. Because of this archive, the reality of the ghetto was recorded and preserved. The archivists also began creating a ghetto encyclopedia and a lexicon of the local slang that emerged in their daily lives. The Jewish population maintained several illegal radios with which they kept abreast of events in the outside world. At first, the radio could only receive German broadcast, which is why it was codenamed the "Liar" in the diaries. Among the news that quickly spread around the ghetto was the Allied invasion of Normandy on the day it occurred.[34]

Since production was essential to the German war effort, the slowing down of work was also a form of resistance. In the later years, leftist workers adopted the slogan P.P. (pracuj powoli, or "work slowly") to hinder their own output on behalf of the Wehrmacht.[38]

Rescue efforts

Several hundred survivors emerged from hiding when the Soviets rolled into the city, which indicates that many more Polish people were willing to risk their lives – and the lives of their families – to save Jews from the Nazis.[39] There were numerous escape and rescue attempts made during the existence of the Ghetto.[39] The Polish Church of the Holy Cross in Łódź issued fake birth certificates bearing Christian names for Jews who turned to priests directly or through intermediaries, with the intention of hiding out on the Aryan side.[40] As noted by historians, for each Jewish person safely hidden with all the basic necessities of life, it took a dozen or more Polish helpers.[41][42] Hiding lasted often for years,[43] thus exponentially increasing the risk involved for each Christian family threatened with the death penalty.[41][42][44] Catholic midwife Stanisława Leszczyńska caught during her perilous trips to the Ghetto was deported to Auschwitz; her sons, to stone quarries of Mauthausen.[45]

The Polish rescuers and the Jewish survivors plant Trees of Memory during the ceremony at the Park of the Rescued (pl) inaugurated in Łódź in August 2009

A number of Poles from Łódź were awarded titles of Righteous among the Nations by Yad Vashem in Jerusalem,[32] although most Polish rescuers are no longer alive. Approximately 877 Jews were saved officially, on top of many children harboured by Catholic convents.[40] On their and their families initiative, a Park of the Rescued adorned with monuments was built in Łódź, measuring 3,660 square metres (39,400 sq ft). It was inaugurated in August 2009 by the President of Poland Lech Kaczyński in the presence of prominent dignitaries.[46] A year later, the Park was awarded a medal for top urban design by the Towarzystwo Urbanistów Polskich.[47]

Notable inmates

See also


  1. 1.0 1.1 1.2 Jennifer Rosenberg (1998). "The Lodz Ghetto". Jewish Virtual Library. Retrieved July 29, 2011.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  2. Horwitz 2009, p. 27. Plan hammered out by Friedrich Uebelhoer.
  3. 3.0 3.1 3.2 3.3 3.4 Horwitz, Gordon J. (2009). Ghettostadt: Łódź and the making of a Nazi city. Harvard University Press; Cambridge, Massachusetts. pp. 27, 54–55, 62. ISBN 0674038797. Retrieved 21 March 2015.CS1 maint: ref=harv (link)<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  4. 4.0 4.1 4.2 Biuletyn Informacyjny Obchodów 60. Rocznicy Likwidacji Litzmannstadt Getto. Nr 1-2. "The establishment of Litzmannstadt Ghetto", Torah Code website. Retrieved 21 March 2015.
  5. 5.0 5.1 5.2 5.3 5.4 5.5 5.6 Shirley Rotbein Flaum (2007). "Lodz Ghetto Deportations and Statistics". Timeline. JewishGen Home Page. Retrieved 26 March 2015. Source: Encyclopedia of the Holocaust (1990), Baranowski, Dobroszycki, Wiesenthal, Yad Vashem Timeline of the Holocaust, others.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  6. The statistical data, compiled on the basis of "Glossary of 2,077 Jewish towns in Poland" by Virtual Shtetl, Museum of the History of the Polish Jews, as well as "Getta Żydowskie" by Gedeon  (Polish) and "Ghetto List" by Michael Peters  (English). Accessed March 25, 2015.
  7. 7.0 7.1 Abraham J. Peck (1997). "The Agony of the Lodz Ghetto, 1941-1944". The Chronicle of the Lodz Ghetto, 1941-1944 by Lucjan Dobroszycki, and The United States Holocaust Memorial Museum, Washington D.C. The Simon Wiesenthal Center. Retrieved 25 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  8. 8.0 8.1 8.2 Jennifer Rosenberg (2006). "The Lodz Ghetto" (Internet Archive). Part 1 of 2. 20th Century History, About.com. Retrieved 19 March 2015. Lodz Ghetto: Inside a Community Under Siege by Adelson, Alan and Robert Lapides (ed.), New York, 1989; The Documents of the Lodz Ghetto: An Inventory of the Nachman Zonabend Collection by Web, Marek (ed.), New York, 1988; The Holocaust: The Fate of European Jewry by Yahil, Leni, New York, 1991.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  9. 9.0 9.1 Mariusz Kulesza, Struktura narodowościowa i wyznaniowa ludności Łodzi PDF file, direct download.
  10. 10.0 10.1 Jennifer Rosenberg (2015) [1998]. "The Lódz Ghetto (1939 - 1945)" (Reprinted with permission). History & Overview. Jewish Virtual Library. Retrieved 19 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  11. Journals and footage on YouTube of the establishment of Łódź Ghetto by Nazi occupants.
  12. Holocaust Encyclopedia (June 20, 2014). "Jewish Refugees, 1939". German Invasion of Poland. United States Holocaust Memorial Museum. Retrieved 21 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  13. Horwitz 2009, page 49.
  14. Horwitz 2009, page 62.
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  16. 16.0 16.1 Emmanuel Ringelblum, Polish-Jewish Relations During the Second World War, Northwestern University Press, 1992, p.86. ISBN 0810109638.
  17. 17.0 17.1 Carmelo Lisciotto, H.E.A.R.T (2007). "Chaim Mordechai Rumkowski". The Łódź Ghetto. Holocaust Research Project.org. Retrieved 22 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  18. 18.0 18.1 Trunk & Shapiro 2008, p. xlii.
  19. Trunk & Shapiro 2008, p. 117, Minimal need.
  20. Trunk & Shapiro 2008, p. 223, "Natural" death.
  21. Trunk & Shapiro 2008, p. 52, Łódź Ghetto: A History.
  22. 22.0 22.1 Simone Schweber, Debbie Findling (2007). Teaching the Holocaust (Google Book, preview). Ghettoization. Torah Aura Productions. p. 107. ISBN 1891662910. Retrieved 24 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  23. 23.0 23.1 23.2 Michal Latosinski. "Litzmannstadt Ghetto - The Calendar 1942-1945" (Traces of the Litzmannstadt Getto. A Guide to the Past). LodzGhetto.com home.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  24. Struan Robertson. "Hamburg Police Battalions during the Second World War" (Internet Archive). Retrieved 2009-09-24.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  25. ITS, Erecting the Lodz Ghetto February 1940 International Tracing Service. Internet Archive. Retrieved March 29, 2015.
  26. Michal Latosinski. "The camp for Polish children at Przemystowa Street (Gewerbestrasse)" (Traces of the Litzmannstadt Getto. A Guide to the Past). LodzGhetto.com home. Retrieved 21 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  27. 27.0 27.1 Yechiam Weitz (2006), "Working against time," book review. Haaretz.com.
  28. 28.0 28.1 Dobroszycki 1984, The Chronicle of the Lodz Ghetto, page lxi.
  29. 29.0 29.1 29.2 29.3 S.J., H.E.A.R.T (2007). "Chronicle: 1940 - 1944". The Łódź Ghetto. Holocaust Research Project.org. Retrieved 22 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  30. 30.0 30.1 Golden, Juliet (2006). "Remembering Chelmno". In Vitelli, Karen D.; Colwell-Chanthaphonh, Chip (eds.). Archeological Ethics (2nd ed.). AltaMira Press. p. 189. ISBN 075910963X. Retrieved 2015-03-25.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  31. 31.0 31.1 JVL (2013). "Chelmno (Kulmhof)". The Forgotten Camps. Jewish Virtual Library.org. Retrieved 2015-03-25.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  32. 32.0 32.1 Archives (2015). "Polish Righteous". Łódź. POLIN Museum of the History of Polish Jews. Retrieved 25 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  33. Trunk & Shapiro 2008, p. 53, Częstochowa.
  34. 34.0 34.1 Trunk & Shapiro 2008, p. 53.
  35. Swiss sociologist, Werner Rings, identifies four distinct forms of ghetto resistance: symbolic, polemic, and defensive; with offensive resistance (including sabotage) constituting its final form. [citation needed]
  36. Heberer, Patricia. Children During the Holocaust. Plymouth: AltaMira Press, 2011. The Łódź Ghetto had “some forty-three elementary schools, two high schools, and one vocational training facility, serving some 63 percent of the ghettos school aged youngsters.” [page needed]
  37. Lucjan Dobroszycki (1984). The Chronicle of the Lodz Ghetto, 1941-1944 (Paperback, 1987, ISBN 0-300-03924-7). Yale University Press. Abridged edition, hardcover. ISBN 0-300-03208-0.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  38. Trunk & Shapiro 2008, pp. 53-56, "Pracuj powoli".
  39. 39.0 39.1 Anna Poray (2007). "Saving Jews: Polish Righteous". Those Who Risked Their Lives. Retrieved 27 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  40. 40.0 40.1 Mark Paul (2007). Wartime Rescue of Jews by the Polish Catholic Clergy. The Testimony of Survivors (PDF file, direct download). Toronto: Polish Educational Foundation in North America. pp. 121, 138, 142. Retrieved 27 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  41. 41.0 41.1 Tadeusz Piotrowski (1998). Poland's Holocaust: Ethnic Strife, Collaboration with Occupying Forces and Genocide in the Second Republic, 1918-1947. McFarland. p. 22. ISBN 0786403713.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  42. 42.0 42.1 Richard C. Lukas, Out of the Inferno: Poles Remember the Holocaust University Press of Kentucky 1989 - 201 pages. Page 13; also in Richard C. Lukas, The Forgotten Holocaust: The Poles Under German Occupation, 1939-1944, University Press of Kentucky 1986 - 300 pages.
  43. Mark Paul 2007, page 143.
  44. Jerzy Turowicz, "Polish reasons and Jewish reasons" (in) My Brother's Keeper? Recent Polish Debates on the Holocaust. Routledge, 1989.
  45. Matthew M. Anger (2005-01-04). "Midwife at Auschwitz: The Story of Stanislawa Leszczynska". Seattle Catholic. Retrieved 2015-06-21.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  46. Uroczystości w Łodzi, 28 sierpnia 2009. Polin.
  47. Pomnik Polaków odznaczonych Medalem Sprawiedliwych Wśród Narodów Świata w Łodzi. Dom i Miasto. (Polish)


Further reading

  • Alan Adelson and Robert Lapides, Łódź Ghetto : A Community History Told in Diaries, Journals, and Documents, Viking, 1989. ISBN 0-670-82983-8
  • Bostock, William, "Language policy and use in the Lodz ghetto", Web Journal of Modern Language Linguistics, 3/98, (June 1998)
  • Cappel, Constance, A Stairwell in Lodz, Xlibris, 2003.ISBN 1-4134-3717-6
  • Frank Dabba Smith, My Secret Camera: Life in the Lodz Ghetto; photographs by Mendel Grosman. Great Britain: Frances Lincoln Ltd., 2000. ISBN 0-7112-1477-8
  • Lucjan Dobroszycki (ed.), The Chronicle of the Lodz Ghetto, 1941-1944, Yale University Press, 1987. ISBN 0-300-03924-7
  • Sheva Glas-Wiener, Children of the Ghetto, Globe Press, 1983. ISBN 0-9593671-3-6
  • Mendel Grosman (Zvi Szner and Alexander Sened, eds.), With a Camera in the Ghetto. New York: Schocken Books, 1977.
  • Peter Klein, "Die "Gettoverwaltung Litzmannstadt", 1940-1944. Eine Dienstelle im Spannungsfeld von Kommunalbürokratie und staatlicher Verfolgungspolitik", Hamburg: Hamburger Edition, 2009, ISBN 978-3-86854-203-5.
  • Andrea Löw, Juden im Getto Litzmannstadt: Lebensbedingungen, Selbstwahrnehmung, Verhalten, Wallstein: Göttingen, 2006
  • Xenia Modrzejewska-Mrozowska, Andrzej Różycki, Marek Szukalak (eds.), Terra Incognita: the Struggling Art of Arie Ben Menachem and Mendel Grosman, Łódź: Oficyna Bibliofilow, 2009. ISBN 978-83-61743-16-3
  • Werner Rings, Life with the Enemy: Collaboration and Resistance in Hitler's Europe, 1939-1945 (trans. J. Maxwell Brownjohn). Doubleday & Co., 1982. ISBN 0-385-17082-3
  • Dawid Sierakowiak, The Diary of Dawid Sierakowiak: Five Notebooks from the Lodz Ghetto, Oxford University Press, 1998. ISBN 0-19-512285-2
  • Isaiah Trunk, Judenrat: The Jewish Councils in Eastern Europe under Nazi Occupation. The University of Nebraska Press, 1986. ISBN 0-8032-9428-X
  • Michal Unger (ed.), The Last Ghetto: Life in the Łódź Ghetto 1940-1944, Yad Vashem, 1995. ISBN 965-308-045-8
  • Chava Rosenfarb, The Tree Of Life: A Trilogy of Life in the Lodz Ghetto Book One: On the Brink of the Precipice, 1939. The University of Wisconsin Press, 1985. ISBN 0-299-20454-5
  • Chava Rosenfarb, The Tree of Life: A Trilogy of Life in the Lodz Ghetto Book Two: From the Depths I Call You, 1940-1942. Terrace Books. ISBN 0-299-20924-5.
  • Chava Rosenfarb, The Tree of Life: A Trilogy of Life in the Lodz Ghetto Book Three: The Cattle Cars Are Waiting, 1942-1944.
  • Horwitz, Gordon J., Ghettostadt: Łódź and the Making of a Nazi City. Cambridge: The Belknap Press of Harvard University Press, 2008. Terrace Books. ISBN 0-299-22124-5.
  • Eva Libitzky and Fred Rosenbaum, Out on a Ledge, Lehrhaus Judaica, 2014, ISBN 978-0-9960886-0-2.

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