From Infogalactic: the planetary knowledge core
Jump to: navigation, search
Total population
approx. 2 million[1]
Regions with significant populations
 Russia: 1,584,554[2]
 Kazakhstan 17,263[3]
Bashkir, Russian[4]
Sunni Islam,[5][6]
Related ethnic groups
Volga Tatars, Kazakhs

The Bashkirs (Bashkir: Башҡорттар başqorttar; Russian: Башкиры) are a Turkic people indigenous to Bashkortostan, extending on both sides of the Ural Mountains, on the place where Eastern Europe meets North Asia. Groups of Bashkirs also live in the Republic of Tatarstan, Perm Krai, Chelyabinsk, Orenburg, Tyumen, Sverdlovsk, Kurgan, Samara and Saratov Oblasts of Russia, as well as in Kazakhstan, Ukraine, Uzbekistan and other countries.

Most Bashkirs speak the Bashkir language, which belongs to the Kypchak branch of the Turkic languages and share cultural affinities with the broader Turkic peoples. In religion the Bashkirs are mainly Sunni Muslims of the Hanafi madhhab.


There are several theories regarding the etymology of the endonym Bashqort.

  • Ethnologist R. G. Kuzeev defines the ethnonym as emanating from "bash" — "main, head" and "qort" — " clan, tribe".
  • According to the theory of 18th-century ethnographers V. N. Tatishchev, P. I. Richkov, and Johann Gottlieb Georgi, the word "Bashqort" means "wolf-leader of the pack" (bash — "main",qort — "wolf").
  • In 1847, the historian V. S. Yumatov suggested the meaning as "beekeeper, beemaster".
  • Russian historian and ethnologist A. E. Alektorov in 1885 suggested that "Bashqort" means "distinct nation".
  • The Turkologist N. A. Baskakov believed that the word "Bashqort" consists of two parts: "badz(a)" – brother-in-law" and "(o)gur" and means "Ugrics' brother-in-law".
  • The historian and archaeologist Mikhail Artamonov has identified the Scythian tribe Bušxk' (or Bwsxk) with the ethnonym of modern Bashkirs. Historian R.H. Hewsen, however, rejects Artamanov's identification and instead identifies the Scythian Bušxk with the Volga Bulgars who were the estern neighbors of the Bashkirs at that time.[7]
  • Ethnologist N. V. Bikbulatov's theory states that the term originates from the name of legendary Khazar warlord Bashgird, who was dwelling with two thousand of his warriors in the area of the Jayıq river.
  • According to Douglas Morton Dunlop: the word "Bashqort" comes from beshgur (or bashgur) which means "five tribes" and, since -sh- in the modern Bashkir language parallels -l- in Bulgar, the names Bashgur and Bulgar are equivalent.
  • Historian and linguist András Róna-Tas believes the ethonym "Bashkir" is a Bulgar Turkic reflex of the Hungarian self-denomination "Magyar" (Old Hungarian: "Majer").
  • Recent ethnographic material collected from the Hormozgan province of Iran has led to the assumption of a possible phonetic relation btween the ethnonym Bashkardi with the selfname of the Bashkirs, giving reasons to suggest ancient Iranian stratum in the Bashkir culture [see for Bashkardi people#Ethnonym & ethnic connections].


Map of Europe, 600 AD
Mausoleum of Huseynbek, first Islamic religious leader of Historical Bashkortostan. 14th-century building

Middle Ages

Early records on the Bashkirs are found in medieval works by Sallam Tardzheman (9th century) and Ibn-Fadlan (10th century). Al-Balkhi (10th century) described Bashkirs as a people divided into two groups, one inhabiting the Southern Urals, the second group living on the Danube plain near the boundaries of Byzantium——therefore – given the geography and date – referring to either Danube Bulgars or Magyars. Ibn Rustah, a contemporary of Al Balkhi, observed that Bashkirs were an independent people occupying territories on both sides of the Ural mountain ridge between Volga, Kama, and Tobol Rivers and upstream of the Yaik river.

Achmed ibn-Fadlan visited Volga Bulgaria as a staff member in the embassy of the Caliph of Baghdad in 922. He described them as a belligerent Turk nation. Ibn-Fadlan described the Bashkirs as nature worshipers, identifying their deities as various forces of nature, birds and animals. He also described the religion of acculturated Bashkirs as a variant of Tengrism, including 12 'gods' and naming Tengri – lord of the endless blue sky.

The first European sources to mention the Bashkirs are the works of Joannes de Plano Carpini and William of Rubruquis in the mid-13th century. These travelers, encountering Bashkir tribes in the upper parts of the Ural River, called them Pascatir or Bastarci, and asserted that they spoke the same language as the Hungarians.

During the 10th century, Islam spread among the Bashkirs. By the 14th century, Islam had become the dominant religious force in Bashkir society.

By 1236, Bashkortostan was incorporated into the empire of Genghis Khan.

During the 13th and 14th centuries, all of Bashkortostan was part of the Golden Horde. The brother of Batu-Khan, Sheibani, received the Bashkir lands to the east of the Ural Mountains – at that time inhabited by the ancestors of contemporary Kurgan Bashkirs.[citation needed]

During the period of Mongolian-Tatar dominion, some of the Bashkirs became subjects of the Kipchaks.[citation needed] Under the Golden Horde, they were subjected to different elements of the Mongols.[citation needed] After the breakup of the Mongol Empire, the Bashkirs were split between the Kazan Khanate, the Nogay Horde, and Siberian Khanate.[citation needed]

Early modern period

Bashkir women dressed in dulbega breast cover and kashmau headdress. 1770–1771.

In the late 16th and early 19th centuries Bashkirs occupied the territory from the left bank of the Volga on the south-west to the riverheads of Tobol in the east, from the river Sylva in the north, to the middle stream of the Yaik in the south, in the Middle and Southern Urals, in Cis-Urals, including Volga territory and Trans-Urals.

In the middle of the 16th century, Bashkirs joined the Russian state. Previously they formed parts of the Nogai, Kazan, Sibir, and partly, Astrakhan khanates. Charters of Ivan the Terrible to Bashkir tribes became the basis of their contractual relationship with the tsar’s government. Primary documents pertaining to the Bashkirs during this period have been lost, some are mentioned in the (shezhere) family trees of the Bashkir.

The Bashkirs rebelled in 1662–64 and 1675–83 and 1705–11. In 1676, the Bashkirs rebelled under a leader named Seyid Sadir or 'Seit Sadurov', and the Russian army had great difficulties in ending the rebellion. The Bashkirs rose again in 1707, under Aldar and Kûsyom, on account of ill-treatment by the Russian officials.

1735 Bashkir War

The main settlement area of the Bashkirs in the late 18th century extends over the Kama, Volga, Samara and Tobol Rivers
Bashkir officers, 1838–1845

The third insurrection occurred in 1735, at the time of the foundation of Orenburg, and it lasted for six years. From at least the time of Peter the Great there had been talk of pushing southeast toward Persia and India. Ivan Kirillov drew up a plan to build a fort to be called Orenburg at Orsk at the confluence of the Or River and the Ural River southeast of the Urals where the Bashkir, Kalmyk and Kazakh lands join. Work was started at Orsk in 1735, but by 1743 'Orenburg' was moved about 250 km west to its present location. The next planned step was to build a fort on the Aral Sea. This would involve crossing the Bashkir country and then the lands of the Kazakh Lesser Horde, some of whom had recently offered a nominal submission.

Kirillov's plan was approved on May 1, 1734 and he was placed in command. He was warned that this would provoke a Bashkir rebellion, but the warnings were ignored. He left Ufa with 2,500 men in 1735 and fighting started on the first of July. The war consisted of many small raids and complex troop movements, so it cannot be easily summarized. For example: In the spring of 1736 Kirillov burned 200 villages, killed 700 in battle and executed 158. An expedition of 773 men left Orenburg in November and lost 500 from cold and hunger. During, at Seiantusa the Bashkir planned to massacre sleeping Russian. The ambush failed. One thousand villagers, including women and children, were put to the sword and another 500 driven into a storehouse and burned to death. Raiding parties then went out and burned about 50 villages and killed another 2,000. Eight thousand Bashkirs attacked a Russian camp and killed 158, losing 40 killed and three prisoners who were promptly hanged. Rebellious Bashkirs raided loyal Bashkirs. Leaders who submitted were sometimes fined one horse per household and sometimes hanged.

Bashkirs fought on both sides (40% of 'Russian' troops in 1740). Numerous leaders rose and fell. The oddest was Karasakal or Blackbeard who pretended to have 82,000 men on the Aral Sea and had his followers proclaim him 'Khan of Bashkiria'. His nose had been partly cut off and he had only one ear. Such mutilations are standard Imperial punishments. The Kazakhs of the Little Horde intervened on the Russian side, then switched to the Bashkirs and then withdrew. Kirillov died of disease during the war and there were several changes of commander. All this was at the time of Empress Anna of Russia and the Russo-Turkish War (1735–1739).

Although the history of the 1735 Bashkir War cannot be easily summarized, its results can be.

  • The Russian Imperial goal of expansion into Central Asia was delayed to deal with the Bashkir problem.
  • Bashkiria was pacified in 1735–1740.
  • Orenburg was established.
  • The southern side of Bashkiria was fenced off by the Orenburg Line of forts. It ran from Samara on the Volga east up the Samara River to its headwaters, crossed to the middle Ural River and followed it east and then north on the east side of the Urals and went east down the Uy River to Ust-Uisk on the Tobol River where it connected to the ill-defined 'Siberian Line' along the forest-steppe boundary.
  • In 1740 a report was made of Bashkir losses which gave: Killed: 16,893, Sent to Baltic regiments and fleet: 3,236, Women and children distributed (presumably as serfs): 8,382, Grand Total: 28,511. Fines: Horses: 12,283, Cattle and Sheep: 6,076, Money: 9,828 rubles. Villages destroyed: 696. As this was compiled from army reports it excludes losses from irregular raiding, hunger, disease and cold. All this was from an estimated Bashkir population of 100,000.

Later, in 1774, the Bashkirs, under the leadership of Salavat Yulayev, supported Pugachev's Rebellion. In 1786, the Bashkirs achieved tax-free status; and in 1798 Russia formed an irregular Bashkir army from among them. Residual land ownership disputes continued.

The Bashkirs lived between the Kama, Volga, Samara and Tobol Rivers. The Samara River extends from the hairpin curve of the Volga east to the base of the Urals. The Tobol is east of the Upper Ural River. Orsk is where the Ural turns westward. The Belaya River with the town of Ufa cuts through the center.


The area settled by the Bashkirs in the Idel-Ural region according to the national census of 2010.

The ethnic Bashkir population is estimated at roughly 2 million people (2009 SIL Ethnologue), of which about 1.4 million speak the Bashkir language, a Turkic language of the Kypchak group. The Russian census of 2002 recorded 1.38 million Bashkir speakers in the Russian Federation. Most Bashkirs are bilingual in Bashkir and Russian.

The 2010 Russian census recorded 1,172,287 ethnic Bashkirs in Bashkortostan (29.5% of total population).

About 50% of Bashkirs are Muslim, 25% are unaffiliated, 11% are atheist, and 2% are pagan. There are also about less than 1% Protestant and Catholic Bashkirs.[8][9]


The Bashkirs traditionally practiced agriculture, cattle-rearing and bee-keeping. The half-nomadic Bashkirs wandered either the mountains or the steppes, herding cattle.

Bashkir national dishes include a kind of gruel called öyrä and a cheese named qorot. Wild-hive beekeeping can be named as a separate component of the most ancient culture which is practiced in the same Burzyansky District near to the Shulgan-Tash cave.

«Ural-batyr» and «Akbuzat» are Bashkir national epics. Their plot concerns struggle of heroes against demonic forces. The peculiarity of them is that events and ceremonies described there can be addressed to a specific geographical and historical object –the Shulgan-Tash cave and its vicinities.


Caravanserai mosque in Orenburg, cultural monument of the Bashkir people, 1837—1844

In the pre-Islamic period the Bashkirs were followers of Tengrianism.[10][11]

Bashkirs began to convert to Islam from in the 9th century.[12] Arab traveler Ibn Fadlan in 921 met some of the Bashkirs, who were Muslims.[13] The final assertion of Islam among the Bashkirs occurred in the 1320s and 1330s (Golden Horde times). On the territory of Bashkortostan preserved the burial place of the first Imam of Historical Bashkortostan — ru, 14th-century building. In 1788 Catherine the Great established the "ru" in Ufa, which was the first Muslim administrative center in Russia.

In yearly 1990s began the religious revival among the Bashkirs.[14] According to Talgat Tadzhuddin there are more than 1,000 mosques in Bashkortostan in 2010.[15]

The Bashkirs are predominantly Sunni Muslims of the Hanafi madhhab.[5]


Regarding Y-DNA haplogroups, genetic studies have revealed that most Bashkir males belong to haplogroup R1b (R-M269 and R-M73) which is, on average, found at the frequency of 47,6 %. Following are the haplogroup R1a at the average frequency of 26.5%, and haplogroup N1c at 17%. In lower frequencies were also found haplogroups J2, C, O, E1b, G2a, L, N1b, I, T.[16]

Most mtDNA haplogroups found in Bashkirs (65%) consist of the haplogroups G, D, С, Z and F; which are lineages characteristic of East Eurasian populations. On the other hand, mtDNA haplogroups characteristic of European and Middle Eastern populations were also found in significant amounts (35%).[17][18]

Theories of origin

The Bashkirs, photo by Mikhail Bukar, 1872.

Because genetic studies have revealed that a majority of Bashkir males belong to Y-DNA Haplogroup R1b, which is otherwise concentrated in Western Europe, this has lent support to theories such as:

Notable Bashkirs


  1. Lewis, M. Paul (ed.) (2009). "Ethnologue: Languages of the World, Sixteenth edition". Dallas, Tex.: SIL International.CS1 maint: extra text: authors list (link)<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  2. "ВПН-2010". Retrieved 2015-03-16.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  3. [1] Archived September 14, 2013 at the Wayback Machine
  4. "8. НАСЕЛЕНИЕ НАИБОЛЕЕ МНОГОЧИСЛЕННЫХ" (PDF). Retrieved 2015-03-16.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  5. 5.0 5.1 "Bashkortostan and Bashkirs",
  6. "Bashkirs", Great Russian Encyclopedia
  7. Peter B. Golden, Haggai Ben-Shammai & András Róna-Tas, The World of the Khazars: New Perspectives, Leiden/Boston, Brill, 2007, pp. 422-423.
  8. "Главная страница проекта "Арена" : Некоммерческая Исследовательская Служба "Среда"". Retrieved 16 March 2015.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  9. "Numerical analysis" (JPG). Retrieved 2015-03-16.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  10. Shireen Hunter, Jeffrey L. Thomas, Alexander Melikishvili, "Islam in Russia: The Politics of Identity and Security", M.E. Sharpe Inc.
  11. К вопросу о тенгрианстве башкир // Compatriot, Popular Science Magazine (Russian)
  12. Shirin Akiner, "Islamic Peoples Of The Soviet Un", Second edition, 1986
  13. Allen J. Frank, "Islamic Historiography and "Bulghar" Identity Among the Tatars and Bashkirs", Brill, 1998
  14. Jeffrey E. Cole, "Ethnic Groups of Europe: An Encyclopedia", Greenwood publishing group
  15. Интерфакс. Говорить о притеснении ислама в России кощунственно, считает Талгат Таджуддин // Interfax, 17.12.2010
  16. Лобов А. С. Структура генофонда субпопуляций башкир. Диссертация кандидата биологических наук. — Уфа, 2009.- 131 с.
  17. С. А. Лимборская, Э. К. Хуснутдинова, Е. В. Балановская. Этногеномика и геногеография народов Восточной Европы. Институт молекулярной генетики РАН. Уфимский научный центр. Медико-генетический научный центр РАМН. М. Наука. 2002. С.179-180
  18. Антропология башкир/Бермишева М. А., Иванов В. А., Киньябаева Г. А. и др. СПб., Алетейя, 2011, 496 с., С.339.
  19. See, for example: Will Chang, Chundra Cathcart, David Hall, & Andrew Garrett, 'Ancestry-constrained phylogenetic analysis supports the Indo-European steppe hypothesis', Language, vol. 91, no. 1 (March) 2015, p. 196.


  • Frhn, "De Baskiris", in Mrn. de l'Acad. de St-Pitersbourg, 1822.
  • J. P. Carpini, "Liber Tartarorum", edited under the title "Relations des Mongols ou Tartares", by d'Avezac (Paris, 1838).
  • Semenoff, "Geographical-statistic Dictionary of Russian Empire", 1863.
  • Florinsky, in "Vestnik Evropy" magazine, 1874.
  • Katarinskij, "Dictionnaire Bashkir-Russe", 1900.
  • Gulielmus de Rubruquis, "The Journey of William of Rubruck to the Eastern Parts of the World", translated by V.W. Rockhill (London, 1900).
  • William of Rubruck's "Account of the Mongols", 1900.
  •  Chisholm, Hugh, ed. (1911). [ "Bashkirs" ] Check |ws link in chapter= value (help). Encyclopædia Britannica (11th ed.). Cambridge University Press.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
  • Alton S. Donnelly, "The Russian Conquest of Bashkiria 1552–1740": Yale Univ. Press, 1968.
  • Summerfield, Stephen Cossack Hurrah: Russian Irregular Cavalry Organisation and Uniforms during the Napoleonic Wars, Partizan Press, 2005 ISBN 1-85818-513-0

External links