Civitas (movement)

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Civitas
Low-resolution logo of Institut Civitas.jpg
Predecessor Cité catholique
Formation 1999 (1999)
Purpose Conservative Christian lobby group
Headquarters Argenteuil (Val-d'Oise), France
Methods Teaching classes, conferences, manifestos
Fields Traditionalist Catholic activism
Membership (2013)
c. 1000
President
Alain Escada
Main organ
Civitas — Revue catholique des questions politiques et sociales
Slogan Pour une cité catholique
Website www.civitas-institut.com

Civitas, also known as France Jeunesse Civitas and Institut Civitas, is an association generally considered to be a Traditionalist Catholic, integrist,[1][2][3] nationalist,[4] and of the Extreme Right.[5][6][7][8] The association defines itself as a "Traditionalist Catholic lobby group".[3] The group is closely associated with the Society of St. Pius X (French: Fraternité sacerdotale Saint-Pie-X, SSPX or FSSPX) founded by Bishop Marcel Lefebvre in 1970.[9] The senior chaplain of SSPX is a member.[10]

History

Civitas was formed in 1999. It, and ICHTUS, were split out from the integrist Cité catholique movement.[11][12] founded by the pro-Vichy intellectual Jean Ousset.[13]

Its media prominence dates from the appointment of its current president, Alain Escada, a Belgian militant of the extreme right with a background of Traditionalist Catholicism and French nationalism.,[14][15] and an ex-member of the New Belgian Front (French: Front nouveau de Belgique, FNB), of which he became its secretary-general in 2009. In 2012, Escada replaced François de Penfentenyo as president of Civitas.

At the start of 2013, Civitas counted 1,000 members and 170,000 "sympathisers" on its mailing list.[16] Civitas had ambitions of winning 300 seats in the French municipal elections of 2014.[17]

Aims

Civitas promotes the rechristianisation of France and Europe. It defines itself as a social and political movement in the "Traditionalist Catholic lobby",[3] a "movement whose cause is the restoration to society of the kingship of Our Lord Jesus Christ".[18] It is not interested in taking part in abstract political theory, but instead teaches "techniques...useful in discussions on the subversive dialectic, learning fundamental skills for effective action: speaking in public meetings, launching associations, concrete action, etc."[19]

For historian Étienne Fouilloux, this militant association, in promoting the establishment of the restoration of the Kingdom of Christ on Earth, is against republicanism and thus the French Republic itself:

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Civitas joue dans les mouvements catholiques un rôle homologue à celui des trotskystes ou des anarchistes dans les manifestations de gauche [...] celui d'une minorité agissante moins soucieuse de solutions concrètes que de tension révolutionnaire (ou contre-révolutionnaire)

— Étienne Fouillox, Réflexions d’historien sur la loi Taubira (2013)[20]

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In Catholic circles, Civitas plays a role similar to that of the Trotskyites or Anarchists on the Left [...], they are an agitating minority no more ready with concrete solutions save revolutionary (or counter-revolutionary) tension

Activism

Opposition to theatrical performances

Civitas came to public attention in 2011, in Paris, when it demonstrated for several consecutive evenings in opposition to the performance of some plays, notably Romeo Castellucci's Sur le concept du visage du fils de Dieu (original Italian: Sul concetto di volto nel figlio di Dio , "On the concept of the Son of God's face") at the Théâtre de la Ville — one performance was interrupted by militants who climbed on stage and threw eggs and waste oil over the audience[21] — but also against the Théâtre du Rond-Point who were performing Rodrigo Garcia's Golgota Picnic, which they judged blasphemous.[22]

Civitas denounced what it called "Christianophobia" and organised another, larger demonstration on 29 October 2011, while Cardinal André Vingt-Trois, the president of the Bishops' Conference of France, restated that the demonstrators ne disposent d'aucun mandat pour défendre l’Église ("Had no mandate to defend the Church").[23]

Arrests and fines

34 people were arrested at the play Sur le concept du visage du fils de Dieu in October 2011.[22] 32 were arrested and in June 2013 appeared before a Paris tribunal for "obstructing freedom of expression", which carries a fine of up to 5,000. Two defendants were found not guilty, three found guilty with fines of €1,500, €1,800 and €2,000, the others fined between €600 and €800.[24][25]

Opposition to same-sex marriage

File:Manifestation mouvement civitas.jpg
Non à l'homofolie ("No to gay madness") demonstration, 18 November 2012.

In June 2012, Civitas released a tract with the slogan Confieriez-vous des enfants à ces gens-là? ("Would you trust your children with these men?"). On the photo, of a gay pride parade, one can see two naked men.[26]

In November 2012, Civitas organised a march from the Ministry of the Family to the Assemblée Nationale, demonstrating against the policy of "Marriage for all"; according to police sources, nearrly 8,000 people marched against "homofolie" ("gay madness").[27]

On 13 January 2013, the association La Manif pour tous — organised to protest the proposed law allowing same-sex marriage, but which excluded Civitas[28] — called for a national demonstration against the proposed law. Civitas miltants, who had opposed the "Barjot concept", gathered to leave from the Place Pinel.[29] They protested against same-sex marriage with the motto "Catholics for the Family". The organisers claimed attendance of 50,000, but police sources claimed around 8,000,[30] while reports differed across the media, such as in Le Monde[31] and Le Nouvel Observateur.[32] L'Express said there were "several thousand demonstrators".[33]

Opposition to "gender theory"

At the end of January 2014, Civitas backed Farida Belghoul, who had initiated journées de retrait de l'école ("stay away from school days") in protest against the supposed teaching of what she called "gender theory" (French: théorie du genre, more often called Gender studies) in public establishments. In this context, Civitas was criticised for a photo series on its website showing a sex education teacher in compromising sexual positions.[34] Accused by the Press and his opponents of spreading false rumours[35] (the photo came from Canada), Civitas justified their actions by saying they hadn't the means to authenticate its origins and it was not out of character for their chosen subject. In response, Le Monde published an article demonstrating that it was trivial and quick to authenticate the origin of the images.[35]

A new row developed some days later, when Civitas called for harassment of the TV network Arte to prevent broadcast of the critically acclaimed film Tomboy., which Civitas called "gender theory propaganda" (propagande pour l’idéologie du genre). Civitas stated that Ce film ne répond pas à la mission d’Arte qui est de "concevoir, réaliser et diffuser des émissions de télévision ayant un caractère culturel ("This film does not fulfill Arte's mission as the 'inventor, maker and broadcaster of television programmes of a cultural nature'"). Civitas advocated protesting poliment mais fermement! Par téléphone, par fax ou par mail ("Politely, but firmly, by telephone, fax or post").[36][37]

Controversies

File:Civitas manif 13 janvier002.jpg
Civitas at the 13 January demonstration at the Place Pinel.

Civitas' actions against the Romeo Castellucci play was deprecated by diverse groups including the Mayor of Paris and senior Catholic dignitaries.[38]

Najat Vallaud-Belkacem, a Government spokesmen, said that Civitas' slogan Non à l'homofolie ("No to gay madness"), used at the November 2012 demonstration, was "misplaced". Other incidents occurred on the margins of the event. Some members of the feminist group FEMEN, topless and wearing a parody of a nun's habit, used powder fire extinguishers to spray demonstrators[39] including, according to the organisers, children.. Journalist Caroline Fourest, an AFP photographer and FEMEN[40] were attacked[41] and some were beaten.[42][43] The police made five arrests. After these incidents, six socialist députés[44] (elected politicians) demanded the break-up of Civitas.[45]

According to the historian Galia Ackerman, it is part of Civitas' order of service to attack Femen.[46] According to the writer René Guitton:

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L'institut intégriste avait voulu se distinguer des autres courants catholiques en initiant sa propre marche, celle en marge de laquelle des militantes féministes et des journalistes furent agressés par des participants au défilé

— René Guitton, La France des intégristes extrémistes juifs, chrétiens, musulmans (2013)[47]

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This integrist institution had wanted to distinguish itself from other Catholic groups by having its own march, on the margins of which feminists and journalists were attacked by the marchers

But according to Civitas, the demonstration was a "victim" of militant feminists.[39] Siding with Civitas, Jacques Bompard, deputy mayor of Orange, denounced the feminists who, according to him, were responsible for the outbursts.[48] Civitas said they had filed a complaint for exhibitionism.[49][50] Caroline Fourest, one of those involved in the violence, also filed a compaint.[51]

Publications

Civitas publishes a quarterly review entitled Civitas – Revue catholique des questions politiques et sociales ("Civitas – Catholic review of political and social questions"). It publishes news about the movement, and analyses the major political themes of the day.

Further reading

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References

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External links