Feathered Serpent

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Aztec era stone sculptures of feathered serpents on display at the National Museum of Anthropology in Mexico City.
Feathered Serpent heads cover the Temple of the Feathered Serpent in Teotihuacan.
A Feathered Serpent from deep in the Juxtlahuaca cave. Stylistically tied to the Olmec, this red Feathered Serpent has a crest of now-faded green feathers.
Courtesy of Matt Lachniet, used with permission.

The Feathered Serpent was a prominent supernatural entity or deity, found in many Mesoamerican religions. It was called Quetzalcoatl among the Aztecs, Kukulkan among the Yucatec Maya, and Q'uq'umatz and Tohil among the K'iche' Maya. The double symbolism used in its name is considered allegoric to the dual nature of the deity, where being feathered represents its divine nature or ability to fly to reach the skies and being a serpent represents its human nature or ability to creep on the ground among other animals of the Earth, a dualism very common in Mesoamerican deities.[1]

The earliest representations of feathered serpents appear in the Olmec culture (circa 1400-400 BC).[2] Most surviving representations in Olmec art, such as Monument 19 at La Venta and a painting in the Juxtlahuaca cave (see below), show it as a crested rattlesnake, sometimes with feathers covering the body, and often in close proximity to humans.[3] It is believed that Olmec supernatural entities such as the feathered serpent were the forerunners of many later Mesoamerican deities,[4] although experts disagree on the feathered serpent's importance to the Olmec.[5]

The pantheon of the people of Teotihuacan (200 BC – 700 AD) also featured a feathered serpent, shown most prominently on the Temple of the Feathered Serpent (dated 150–200 AD).[6] Several feathered serpent representations appear on the building, including full-body profiles and feathered serpent heads.

Buildings in Tula, the capital of the later Toltecs (950–1150 AD), also featured profiles of feathered serpents.[7]

The Aztec feathered serpent god Quetzalcoatl is known from several Aztec codices such as the Florentine codex, as well as from the records of the Spanish conquistadors. Quetzalcoatl was a bringer of knowledge, the inventor of books, and associated with the planet Venus.

The corresponding Mayan god Kukulkan was rare in the Classic era Maya civilization.[8] However, in the Popol Vuh, the K'iche' feathered serpent god Tepeu Q'uq'umatz is the creator of the cosmos.[9]

Along with the feathered serpent deity, several other serpent gods existed in the pantheon of Mesoamerican gods with similar traits.

See also

Notes

  1. The Oxford Encyclopedia of Mesoamerican Culture
  2. Pool, p. 1. Other authors give a slightly different dates.
  3. Joralemon, p. 58.
  4. Covarrubias, p. 62. Joralemon, p. 58.
  5. Diehl, p. 104 says that "its rarity suggests that it was a minor member of the Olmec pantheon". Joralemon (1996) however, states that "the feathered serpent is a divinity of considerable importance in Olmec civilization", p. 58.
  6. Castro.
  7. Coe, p. 133.
  8. Miller & Taube, p. 150.
  9. Christenson (2007)

References

Castro, Ruben Cabrera (1993) "Human Sacrifice at the Temple of the Feathered Serpent: Recent Discoveries at Teotihuacan" Kathleen Berrin, Esther Pasztory, eds., Teotihuacan, Art from the City of the Gods, Thames and Hudson, Fine Arts Museums of San Francisco, ISBN 0-500-27767-2.
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Joralemon, Peter David (1996) "In Search of the Olmec Cosmos: Reconstructing the World View of Mexico's First Civilization", in Olmec Art of Ancient Mexico, eds. E. P. Benson and B. de la Fuente, National Gallery of Art, Washington D.C., ISBN 0-89468-250-4, pp. 51–60.
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Further reading

  • Lua error in package.lua at line 80: module 'strict' not found. (see index)