Greece in 5th century BC

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The period of the 5th century BC in classical Greece is generally considered as beginning in 500 and ending in 404, though this is debated. This century is essentially studied from the Athenian viewpoint, since Athens has left us more narratives, plays and other written works than the other Greek states. If one looks at Athens, our principal source, one might consider that this century begins in 510, with the fall of the Athenian tyrant and Cleisthenes's reforms. If one looks at the whole Greek world, however, we might place its beginning at the Ionian revolt in 500, that provoked the Persian invasion of 492. The Persians (called "Medes") were finally defeated in 490. A second Persian attempt failed in 481-479. The Delian League then formed, under Athenian hegemony and as Athens' instrument. Athens' excesses caused several revolts among the allied cities, which were all put down by force, but Athenian dynamism finally awoke Sparta and brought about the Peloponnesian War in 431. After both sides were exhausted, a brief peace occurred, and then the war resumed to Sparta's advantage. Athens was definitively defeated in 404, and some internal Athenian agitations ended the 5th century in Greece.

Cleisthenes

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File:Athen from Clisthen.svg
Cleisthenes reformed the administrative geography of Athens.

In 510, Spartan troops helped the Athenians overthrow their king, a tyrant Hippias, son of Peisistratos. Cleomenes I, the king of Sparta, installed a pro-Spartan oligarchy led by Isagoras. But his rival Cleisthenes, assisted by the support of the middle class and democrats, reversed this. Cleomenes intervened in 508 and 506, but could not stop Cleisthenes, now supported by the Athenians. By his reforms, Cleisthenes endowed the city with isonomic institutions (that is, institutions in which all have the same rights) and established ostracism.[1]

The isonomic and isegoric (iségoria: same legal right) democracy expressed itself first in the deme. Citizenship required enrolling on the citizenship list of a deme, of which there were about 130 in Attica. The 10,000 citizens of the demes exercised their power via the assembly (the ecclesia, in Greek) of which they all were part, headed by a council of 500 citizens chosen at random.

The city's administrative geography was overhauled, the goal being to have mixed political groups, classified by local interests linked to the sea, to the city, or to farming, and to which decisions (such as declarations of war) would be submitted to their geographical position. The territory of the city was divided into 30 trittyes as follows:

  • ten trittyes in the coastal Parali
  • ten trittyes in the Asty, the urban centre
  • ten trittyes in the rural Mésogée.

A tribe was three trittyes, taken at random, one from each of these three. Each tribe therefore always acted in the interests of all three areas.

These reforms eventually allowed the emergence of a wider democracy in the 460s and 450s BC.

The Persian Wars

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In Ionia (the modern Aegean coast of Turkey) the Greek cities, which included great centres such as Miletus and Halicarnassus, were unable to maintain their independence and came under the rule of the Persian Empire in the mid-6th century BC. In 499 BC the Greeks rose in the Ionian Revolt, and Athens and some other Greek cities went to their aid, though they were at first quickly forced to back down after defeat in 494 BC at the battle of Lade. Asia Minor returned to Persian control.

Statue of King Leonidas of Sparta

In 492 BC, the Persian generals Mardonios and Datis launched a naval assault on the Aegean islands, causing them to submit, then attempted to disembark to Marathon in 490 to take Athens. In 490 BC the Persian Great King, Darius I, having suppressed the Ionian cities, sent a fleet to punish the Greeks. 100,000 Persians landed in Attica, attempting to take Athens, but were defeated at the Battle of Marathon by a Greek army of 9000 Athenian hoplites and 1000 Plateans led by the Athenian general Miltiades. The burial mound of the Athenian dead can still be seen at Marathon. The Persian fleet continued to Athens but, seeing it garrisoned, decided not to attempt an assault.

Ten years later, in 480 BC, Darius' successor Xerxes I sent a much more powerful force of 300,000 by land, with 1207 ships in support, across a double boat-bridge over the Hellespont. This army took Thrace, before descending on Thessaly and Boetia, whilst the Persian navy skirted the coast and resupplied the ground troops. The Greek fleet, meanwhile, dashed to block cape Artemision. After being delayed by the Spartan King Leonidas I at Thermopylae, Xerxes advanced into Attica, where he captured and burned Athens. But the Athenians had evacuated the city by sea, and under Themistocles they defeated the Persian fleet at the Battle of Salamis. (In the peacetime, in 483, a silver-bearing seam had been discovered in the Laurion (a small mountain range close to athens), and the hundreds of talents mined there had paid for the construction of 200 warships to fight Aegina's piracy.) A year later, the Greeks, under the Spartan Pausanias, defeated the Persian army at Plataea.

The Athenian fleet then turned to chasing the Persians out of the Aegean Sea, defeating their fleet decisively in the battle of cape Mycale, and in 478 BC the Athenian fleet captured Byzantium. In the course of doing so Athens enrolled all the island states and some mainland allies into an alliance, called the Delian League because its treasury was kept on the sacred island of Delos. The Spartans, although they had taken part in the war, withdrew into isolation after it, allowing Athens to establish unchallenged naval and commercial power.

The Delian League and Athenian dominance

Map of the Athenian empire c. 450 BC
The western side of the Parthenon on the Acropolis of Athens.

The Persian Wars ushered in a century of Athenian dominance of Greek affairs. Athens was the unchallenged master of the sea, and also the leading commercial power, although Corinth remained a serious rival. The leading statesman of this time was Pericles, who used the tribute paid by the members of the Delian League to build the Parthenon and other great monuments of classical Athens. By the mid-5th century BC, the League had become an Athenian Empire, symbolized by the transfer of the League's treasury from Delos to the Parthenon in 454 BC.

The wealth of Athens attracted talented people from all over Greece, and also created a wealthy leisure class who became patrons of the arts. The Athenian state also sponsored learning and the arts, particularly architecture. Athens became the centre of Greek literature, philosophy (see Greek philosophy) and the arts (see Greek theatre). Some of the greatest figures of Western cultural and intellectual history lived in Athens during this period: the dramatists Aeschylus, Aristophanes, Euripides, and Sophocles, the philosophers Aristotle, Plato, and Socrates, the historians Herodotus, Thucydides, and Xenophon, the poet Simonides and the sculptor Pheidias. The city became, in Pericles's words, "the school of Hellas".

The other Greek states at first accepted Athenian leadership in the continuing war against the Persians, but after the fall of the conservative politician Cimon in 461 BC, Athens became an increasingly open imperialist power. After the Greek victory at the Battle of the Eurymedon in 466 BC, the Persians were no longer a threat, and some states, such as Naxos, tried to secede from the League, but were forced to submit. The new Athenian leaders, Pericles and Ephialtes, let relations between Athens and Sparta deteriorate, and in 458 BC war broke out. After some years of inconclusive war a 30-year peace was signed between the Delian League and the Peloponnesian League (Sparta and her allies). This coincided with the last battle between the Greeks and the Persians, a sea battle off Salamis in Cyprus, followed by the Peace of Callias (450 BC) between the Greeks and Persians.

The Peloponnesian War

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Alcibiades

In 431 BC war broke out again between Athens and Sparta and its allies. The immediate causes of the Peloponnesian War vary from account to account. However, three causes are fairly consistent among the ancient historians, namely Thucydides and Plutarch. Prior to the war, Corinth and one of its colonies, Corcyra (modern-day Corfu), got into a dispute in which Athens intervened. Soon after, Corinth and Athens argued over control of Potidaea (near modern-day Nea Potidaia), eventually leading to an Athenian siege of Potidaea. Finally, Athens issued a series of economic decrees known as the "Megarian Decrees" that placed economic sanctions on the Megarian people. Athens was accused by the Peloponnesian allies of violating the Thirty Years Peace through all of the aforementioned actions, and Sparta formally declared war on Athens.

Many historians consider these simply to be the immediate causes of the war. They would argue that the underlying cause was the growing resentment of Sparta and its allies at the dominance of Athens over Greek affairs. The war lasted 27 years, partly because Athens (a naval power) and Sparta (a land-based military power) found it difficult to come to grips with each other.

Sparta's initial strategy was to invade Attica, but the Athenians were able to retreat behind their walls. An outbreak of plague in the city during the siege caused heavy losses, including Pericles. At the same time the Athenian fleet landed troops in the Peloponnese, winning battles at Naupactus (429 BC) and Pylos (425 BC). But these tactics could bring neither side a decisive victory. After several years of inconclusive campaigning, the moderate Athenian leader Nicias concluded the Peace of Nicias (421 BC).

In 418 BC, however, hostility between Sparta and the Athenian ally Argos led to a resumption of fighting. At Mantinea Sparta defeated the combined armies of Athens and her allies. The resumption of fighting brought the war party, led by Alcibiades, back to power in Athens. In 415 BC Alcibiades persuaded the Athenian Assembly to launch a major expedition against Syracuse, a Peloponnesian ally in Sicily. Though Nicias was a skeptic about the Sicilian Expedition, he was appointed along with Alcibiades to lead the expedition. Due to accusations against him, Alcibiades fled to Sparta where he persuaded Sparta to send aid to Syracuse. As a result, the expedition was a complete disaster and the whole expeditionary force was lost. Nicias was executed by his captors.

Sparta had now built a fleet (with the help of the Persians) to challenge Athenian naval supremacy, and had found a brilliant military leader in Lysander, who seized the strategic initiative by occupying the Hellespont, the source of Athens' grain imports. Threatened with starvation, Athens sent its last remaining fleet to confront Lysander, who decisively defeated them at Aegospotami (405 BC). The loss of her fleet threatened Athens with bankruptcy. In 404 BC Athens sued for peace, and Sparta dictated a predictably stern settlement: Athens lost her city walls, her fleet, and all of her overseas possessions. Lysander abolished the democracy and appointed a council of thirty to govern Athens in its place.

Peace of Nicias

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Nonetheless, the period between 421 and 413 BC was not peaceful. Athens allied itself and provided arms to Argos, Elis et Mantineia (in the Northern Peloponnese) against Sparta in order to undermine the cohesion of the Peloponnesian peninsula and to occupy Sparta, opening the way to Thracia and Thessalia. A convincing Spartan victory in 418 BC demonstrated that the Peloponnesian confederation remained solid. Alcibiades then proposed an expedition to Sicily in 415 BC, continuing his strategy of encirclement. The citizens of Athens, attracted by an apparently easily obtainable objective, backed a massive expedition, even though the diplomat Nicias instead recommended the reinforcement of existing gains. After the affair of the sacrilege of Hermes, Alcibiades defected back to Sparta, leaving the expedition he had initiated in the hands of a reluctant Nicias. The expedition, launched in 413, was a disaster: 90% of the Athenian force was either killed or enslaved by the Syracusans.

See also

Footnotes

  1. These reforms appear to have developed slowly from about 510 to 485, but history only reports the reforms of Cleisthenes.