Gyorin
| Gyorin | |
| Hangul | 교린 정책 |
|---|---|
| Hanja | 交隣政策 |
| Revised Romanization | kyorin chŏngch'aek |
| McCune–Reischauer | gyorin jeongchaek |
Gyorin (lit. "neighborly relations") was a neo-Confucian term developed in Joseon Korea. The term was intended to identify and characterize a diplomatic policy which establishes and maintains amicable relations with neighboring states. It was construed and understood in tandem with a corollary term, which was the sadae or "serving the great" policy towards Imperial China.[1]
Confucian learning contributed in the formation of gyorin and sadae as ritual, conceptual and normative frameworks for construing interactions and political decision-making.[2]
Multi-national foreign policy
The rationale expressed by gyorin was applied to a multi-national foreign policy.[3] Scholarly writing about the Joseon dynasty has tended to focus on diplomatic relations with China and Japan, but the intermediary nature of gyorin contacts—for example, Joseon-Ryukyuan diplomatic and trading contacts—were important as well.[4] Envoys from the Ryūkyū Kingdom were received by Taejo of Joseon in 1392, 1394 and 1397. Siam sent an envoy to Taejo's court in 1393.[5]
The long-term, strategic gyorin policy played out in bilateral diplomacy and trade dealings with Jurchen, Japan, Ryūkyū Kingdom, Siam and others.[6] Over time, diplomatic and trade policies were perceived by Joseon's partners as the traditional door through which trends in neo-Confucian philosophical principles were recognized.[7]
The Joseon kingdom made every effort to maintain a friendly bilateral relationship with China for reasons having to do with both realpolitik and a more idealist Confucian worldview wherein China was seen as the center of a Confucian moral universe.[8] Joseon diplomacy was no less aware and sensitive to realpolitik in the implementation of gyorin policy.
The unique nature of gyorin bilateral diplomatic exchanges evolved from a conceptual framework developed by the Chinese. Gradually, the theoretical models would be modified, mirroring the evolution of a unique relationship.[9]
See also
Notes
- ↑ Yim Min-Hyeok. "The Establishment of Literati Governance Society in Early Joseon, and Its Continuation," The Review of Korean Studies, Vol. 8, No. 2 (June 20050, pp. 223-254.
- ↑ Steben, Barry D. "The Transmission of Neo-Confucianism to the Ryukyu (Liuqiu) Islands and Its Historical Significance: Ritual and Rectification of Names in a Bipolar Authority Field," p. 54. National University of Singapore.
- ↑ (Korean) 사대교린 (조선 외교), Britannica online Korea
- ↑ Kim, Chun-gil. The History of Korea, pp. 76-77; Oh Youngkyo. "State of Research on the Late Period of the Choson Dynasty," Yonsei University.
- ↑ Goodrich, L. Carrington et al. (1976). Dictionary of Ming biography, 1368-1644 (明代名人傳), Vol. II, p. 1601.
- ↑ Kim, pp. 76-77; Royal Asiatic Society, Korea Branch (RASKB): Yi Sugwang with Vietnamese counterpart Phùng Khắc Khoan in 1597.
- ↑ Steben, p. 57.
- ↑ Mansourov, Alexandre Y. "Will Flowers Bloom without Fragrance? Korean-Chinese Relations," Harvard Asia Quarterly (Spring 2009).
- ↑ Toby, Ronald P. (1991). State and Diplomacy in Early Modern Japan: Asia in the Development of the Tokugawa Bakufu, p. 87.
References
- Goodrich, Luther Carrington and Zhaoying Fang. (1976). Dictionary of Ming biography, 1368-1644 (明代名人傳), Vol. I; Dictionary of Ming biography, 1368-1644 (明代名人傳), Vol. II. New York: Columbia University Press. ISBN 978-0-231-03801-0; ISBN 978-0-231-03833-1; OCLC 1622199
- Kang, Etsuko Hae-jin. (1997). Diplomacy and Ideology in Japanese-Korean Relations: from the Fifteenth to the Eighteenth Century. Basingstoke, Hampshire; Macmillan. ISBN 978-0-312-17370-8; OCLC 243874305
- Kang, Jae-eun and Suzanne Lee. (2006). The Land of Scholars : Two Thousand Years of Korean Confucianism. Paramus, New Jersey: Homa & Sekey Books. ISBN 978-1-931907-37-8; OCLC 60931394
- Kim, Chun-gil. (2005). The history of Korea. Westport, Connecticut: Greenwood Publishing Group. ISBN 978-0-313-33296-8; ISBN 978-0-313-03853-2; OCLC 217866287
- Mansourov, Alexandre Y. "Will Flowers Bloom without Fragrance? Korean-Chinese Relations," Harvard Asia Quarterly (Spring 2009).
- Oh Youngkyo. "State of Research on the Late Period of the Choson Dynasty," Yonsei University.
- Steben, Barry D. "The Transmission of Neo-Confucianism to the Ryukyu (Liuqiu) Islands and Its Historical Significance: Ritual and Rectification of Names in a Bipolar Authority Field," National University of Singapore.
- Toby, Ronald P. (1991). State and Diplomacy in Early Modern Japan: Asia in the Development of the Tokugawa Bakufu. Stanford: Stanford University Press. ISBN 978-0-8047-1951-3
