Kwararafa
| Kwararafa | ||||||||||
| Tribal confederacy | ||||||||||
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| Capital | Wukari | |||||||||
| Languages | Jukun Takum language | |||||||||
| Political structure | Confederation | |||||||||
| Historical era | Middle Ages | |||||||||
| • | Established | c. 1500 | ||||||||
| • | Disestablished | c. 1840 | ||||||||
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Kwararafa was a multiethnic state and/or confederacy centered along the Benue River valley in what is today eastern Nigeria. It was located southwest of the Bornu Empire and south of the Hausa States, and much of what we know of the Kwararafa come from these sources. They rose to prominence before 1500, were in conflict with their more powerful neighbours in the 17th century, and reduced to a small tribute state by the 18th century.[1] It is believed that Kwararafa was either a confederacy or caste led conquest state led by the modern Jukun people, or perhaps a collective name given by their Muslim foes for a number of pagan peoples to their south.[2]
Regardless, a spiritually important pagan Jukun priest-kingship at Wukari appears to have been the centre of Kwararafa power, but in the 17th century, this may have spread much farther. Leo Africanus records a Bornu raid into Kwararafa territory at the end of the 15th century, and the resistance of Kwararafa horsemen. The Kano Chronicles among other Hausa sources record successful invasions of Hausaland by the Kwararafa, specifically against Kano around 1600, again mid century, and another in 1671.[1] In the 1670s the Kwararafa assaulted Katsina, sacked Zaria and launched an invasion of Bornu. Bornu sources recount Kwararafa striking towards the capital of Ngasargamu and being turned aside in a great battle by Mai Ali bin Umar. Katsina chronicler Dan Marina recounts the Mai Ali killing, wounding and capturing many Kwararafa, and sending three captives back to their leader, with their ears severed and hung around their necks.[1]
Regardless of the brutality of the relations, there seems to have been a long period of respect between states. During the 18th century, communities of each apparently lived in the cities of the other, and a tradition of Muslim emissaries served the Kwararafa. Hausa communities too were found in the Kwararafa territory. Despite this, the state apparently was resolutely pagan, and remained so past its decline in the 18th century. By the end of that century, Kwararafa paid tribute to Bornu. By the 19th century they were reduced to small towns resisting for a period the Fulani Jihad of the Sokoto Caliphate.[1] The successor state, the Wukari Federation, was established around 1840 and remains as a Nigerian traditional state. they remain the only tribe that conquered the Hausa and the most powerful tribe in Nigeria in the 17th century.[3]
References
- ↑ 1.0 1.1 1.2 1.3 H. J. Fisher. The Sahara and the Central Sudan. in The Cambridge History of Africa: From C 1600 to C 179. Richard Gray, J. D. Fage, Roland Anthony Oliver, eds. Cambridge University Press, (1975) ISBN 0-521-20413-5 pp. 134-136
- ↑ Elizabeth Allo Isichei. A History of African Societies to 1870. Cambridge University Press, (1997) ISBN 0-521-45599-5
- ↑ Lua error in package.lua at line 80: module 'strict' not found.
- The Times Atlas of World History. (Maplewood: Hammond, 1989) p. 137
- The DK Atlas of World History. Map of "African Trade and the Spread of Islam, 500-1500 AD". (Dorling Kindersley Publishing Book, 2000) p. 162
