LGBT rights in Iran

LGBT rights in Iran
Iran
Same-sex sexual activity legal?	Illegal
Penalty:	fines, jail, lashes or death penalty
Gender identity/expression	Sex reassignment surgery (male to female) partially paid for by the government
Discrimination protections	No
Family rights

Lesbian, gay, bisexual, and transgender (LGBT) persons in Iran face legal challenges not experienced by non-LGBT residents. Both male and female same-sex sexual activity is illegal.

LGBT rights in Iran have come in conflict with the penal code since the 1930s. Homosexuality is a crime punishable by imprisonment, corporal punishment, or by execution. Gay men have faced stricter enforcement actions under the law than lesbians. However, it is disputed as to whether the executions of Mahmoud Asgari and Ayaz Marhoni, or three other men executed in 2011 in Khuzestan province were punishment for other crimes or carried out specifically because of their homosexuality.

Any type of sexual activity outside a heterosexual marriage is forbidden. Transsexuality in Iran is legal if accompanied by a sex change operation, with Iran carrying out more sex-change operations than any other country in the world after Thailand. These surgeries are typically partially funded by the state – there have been claims that some homosexual men may have been pressured to undergo them both by government and society. Transsexuals still report societal intolerance as in other societies around the world.

History of LGBT rights in Iran

Pre-Islamic period

The history of homosexuality in Iran has been both influential and contradictory. The Zoroastrianism religion in the country, which reached its peak under the Sassanids, taught that all involved in same-sex relationships (active or passive) are inherently demonic and as such they must be put to death when detected. This condemnation seems to have made its way slowly against the much older Iranian tradition of polytheism and initiatory pederasty, coming into sharp conflict during the Achaemenid period.

Islam

Main article: Homosexuality and Islam

The hadith (sayings and actions of Muhammad) show that homosexuality was not unknown in Arabia. Given that the Qur'an is vague regarding the punishment of homosexual sodomy, Islamic jurists turned to the collections of the hadith and seerah (accounts of Muhammad's life) to support their argument for Hudud punishment; these are perfectly clear but particularly harsh.

Persia was conquered by the Arabs in A.D. 637, when Islam took over as the predominant faith. The Arabs were only superficially intolerant of homosexuality, and certainly the Koran specified no earthly punishment for homosexual behavior. Nevertheless, the devout Muslim was expected to know that God would be displeased. The outcome was a toleration and even celebration of pederasty in classical Islam, and much of the Arab poetry of this time is devoted to boys and their beauty. There is a significant amount of literature in Persian that explicitly illustrates the ancient existence of homosexuality among Iranians. As a result, over a period of time the people of Persia once again moderated or reversed their earlier position.

In Persian poetry, references to sexual love can be found in addition to those of spiritual/religious love. A few ghazals (love poems) and texts in Saadi's Bustan and Gulistan have been interpreted by Western readers as homoerotic poems. In some poems, Sa'di's beloved is a young man, not a beautiful woman. In this he followed the conventions of traditional Persian poetry. Sa'di's own attitude toward homosexuals was more negative than positive. In the Gulistan he stated, "If a Tatar slays that hermaphrodite / The Tatar must not be slain in return." Another story tells of the qazi of Hamdan whose affection towards a farrier-boy is condemned by his friends and the king, who eventually says: "Everyone of you who are bearers of your own faults / Ought not to blame others for their defects."

Medieval jurisprudence

The four schools of medieval shari'a (Islamic law) disagreed on what punishment is appropriate for liwat. Abu Bakr Al-Jassas (d. 981 AD/370 AH) argued that the two hadiths on killing homosexuals "are not reliable by any means and no legal punishment can be prescribed based on them", and the Hanafi school held that it does not merit any physical punishment, on the basis of a hadith that "Muslim blood can only be spilled for adultery, apostasy and homicide"; against this the Hanbali school held that sodomy is a form of adultery and must incur the same penalty, i.e. death.

There were varying opinions on how the death penalty is to be carried out. Abu Bakr recommended toppling a wall on the evil-doer, or else burning alive, while Ali bin Abi Talib ordered death by stoning for one "luti" and had another thrown head-first from the top of a minaret—according to Ibn Abbas, this last punishment must be followed by stoning.

20th century Iran

Under the rule of Mohammad Reza Pahlavi, the last monarch of the Pahlavi Dynasty, homosexuality was tolerated, even to the point of allowing news coverage of a same-sex wedding. In the mid-late 1970s, some Iranians even began to talk about starting up a gay rights organization, similar to the Gay Liberation movement. Until the revolution, there were some night clubs in which gay behavior was tolerated. During the Shah's time, however, homosexuality was still taboo everywhere, and often one could not turn to family or friends for support and guidance. There were no public agencies to assist youth or people who were confused or questioning their sexuality.

Janet Afary has argued that the 1979 revolution was partly motivated by moral outrage against the Shah's regime, and in particular against a mock same-sex wedding between two young men with ties to the court. She says that this explains the virulence of the anti-homosexual oppression in Iran.

Post-Islamic revolution

The new religious government that came to be established after the 1979 Iranian Revolution classed transsexuals and transvestites with gays and lesbians, who were condemned by Islam and faced the punishment and imprisonment under Iran's penal code. In 1986, transsexuals were re-classified as being "heterosexual".

On September 24, 2007, while speaking at Columbia University, when Iranian President Mahmoud Ahmadinejad was asked the question "Iranian women are now denied basic human rights and your government has imposed draconian punishments including execution on Iranian citizens who are homosexuals. Why are you doing those things?", he replied, "We don't have homosexuals, like in your country." An aide later said that he was misquoted and was actually saying that "compared to American society, we don't have many homosexuals." The aide further clarified that because of historical, religious and cultural differences homosexuality is less common in Iran and the Islamic world than in the West.

Transsexuality in Iran

Main article: Transsexuality in Iran

Before the Islamic Revolution in 1979, the issue of transsexuality in Iran had never been officially addressed by the government. Beginning in the mid-1980s, however, transsexual individuals were officially recognized by the government and allowed to undergo sex reassignment surgery. As of 2008, Iran carries out more sex change operations than any other nation in the world except for Thailand. The government provides up to half the cost for those needing financial assistance, and a sex change is recognised on the birth certificate. Transsexual women in Iran may live as women until they have surgery and get married to men after the surgery.

In 1963, Ayatollah Ruhollah Khomeini, future Supreme Leader of Iran, wrote a book in which he stated that there was no religious restriction on corrective surgery for intersex individuals, though this did not apply to those without physical ambiguity in sex organs. At the time Khomeini was a radical, anti-Shah revolutionary and his fatwas did not carry any weight with the Imperial government, which did not have any specific policies regarding transsexual individuals.

After the revolution, the new religious government that came to be established after the 1979 Islamic Revolution classed transsexuals and transvestites with gays and lesbians, who were condemned by Islam and faced the punishment of lashing or even death under Iran's penal code.One early campaigner for transsexual rights is Maryam Hatoon Molkara, who was formerly male and known as Fereydoon. Before the revolution, she had longed to become physically female but could not afford surgery. Furthermore, she wanted religious authorization. Since 1975, she had been writing letters to Ayatollah Khomeini, who was to become the leader of Iran and was in exile. After the revolution, she was fired, forcibly injected with male hormone, and institutionalized. She was later released with help from her connection, and she kept lobbying many other leaders. Later she went to see Khomeini, who had returned to Iran. At first she was stopped and beaten by his guards, but eventually Khomeini gave her a letter to authorize her sex reassignment operation. The letter is later known as the fatwa that authorizes such operations in Iran.

UNHCR's 2001 report says that sex reassignment surgery is performed frequently and openly in Iran, and that homosexual and cross-dressing people, although unrelated to transsexualism, would be safe as long as they keep a low profile. However, the Safra Project's 2004 report considers UNHCR's report over-optimistic. The Safra Project's report suggests that UNHCR underestimated legal pressure over transsexual and LGBT matters.

The report further states that currently, it is not possible for presumed transsexual individuals to choose not to undergo surgery – if they are approved for sex reassignment, they are expected to undergo treatment immediately. Those who wish to remain "non-operative" (as well as those who cross-dress and/or identify as genderqueer) are considered their biological gender, and as such they are likely to face harassment as being homosexuals and subject to the same laws barring homosexual acts.

Legal status

Since the 1979 Iranian revolution, the legal code has been based on Islamic Shari'a law. All sexual relations that occur outside a traditional, heterosexual marriage (i.e. sodomy or adultery) are illegal and no legal distinction is made between consensual or non-consensual sodomy. Homosexual relations that occur between consenting adults in private are a crime and carry a maximum punishment of death (though not generally implemented) Forced homosexual relations (rape) often results in execution. The death penalty is legal for those above 18, and if a murder was committed, legal at the age of 15. (see Mahmoud Asgari and Ayaz Marhoni whose ages were raised to 19 in court transcripts). Approved by the Iranian Parliament on July 30, 1991, and finally ratified by the Guardian Council on November 28, 1991, articles 108 through 140 distinctly talk about homosexuality and its punishments in detail:

Male homosexuality

Sodomy (lavat) can in certain circumstances be a crime for which both partners can be punished by death. If the participants are adults, of sound mind and consenting; the method of execution is for the judge to decide. If one person is non-consenting (ex. a rape), the punishment would only apply to the rapist. A non-adult who engages in consensual sodomy is subject to a punishment of 74 lashes. (Articles 108 to 113) Sodomy is proved either if a person confesses four times to having committed sodomy or by the testimony of four righteous men. Testimony of women alone or together with a man does not prove sodomy. (Articles 114 to 119). "If sodomy, or the lesser crimes referred to above, are proved by confession, and the person concerned repents, the Shari'a judge may request that he be pardoned. If a person who has committed the lesser crimes referred to above repents before the giving of testimony by the witnesses, the punishment is quashed. (Articles 125 and 126). The judge may punish the person for lesser crimes at his discretion.

Female homosexuality

The punishment for lesbianism (mosahegheh) involving persons who are mature, of sound mind, and consenting, is 50 lashes. If the act is repeated three times and punishment is enforced each time, the death sentence will apply on the fourth occasion. (Articles 127, 129, 130) The ways of proving lesbianism in court are the same as for male homosexuality. (Article 128) Non-Muslim and Muslim alike are subject to punishment (Article 130) The rules for the quashing of sentences, or for pardoning, are the same as for the lesser male homosexual offenses (Articles 132 and 133) Women who "stand naked under one cover without necessity" and are not relatives may receive a punishment of 50 lashes. (Article 134)

Application of laws

At the discretion of the Iranian court, fines, prison sentences, and corporal punishment are usually carried out rather than the death penalty (unless the crime was a rape).

The charges of homosexuality and Lavat (sodomy) have in a few occasions been used in political crimes. Other charges had been paired with the Lavat crime, such as rape or acts against the state, and convictions are obtained in grossly flawed trials. On March 14, 1994, famous dissident writer Ali Akbar Saidi Sirjani was charged with offenses ranging from drug dealing to espionage to homosexuality. He died in prison under disputed circumstances.

Capital punishment

Main article: Capital punishment in Iran

Some human rights activists and opponents of the Iranian regime claim between 4,000 and 6,000 gay men and lesbians have been executed in Iran for crimes related to their sexual orientation since 1979. According to The Boroumand Foundation, there are records of at least 107 executions with charges related to homosexuality between 1979 and 1990. According to Amnesty International, at least 5 people convicted of "homosexual tendencies", three men and two women, were executed in January 1990, as a result of the Iranian government's policy of calling for the execution of those who practice homosexuality.

Homosexual offenses are legally recognized as adultery, sodomy, rape and often related to drug trafficking, alcoholism and other major crimes. Punishments are severe.

Adultery

Adultery (zina-e-mohsen) is punishable by 100 lashes for unmarried people and by death on the fourth offense. It is punishable by death by stoning (under moratorium since 2002, officially replaced in 2012 by an unspecified punishment) for married people and in all cases of incest. If an unmarried non-Muslim male has sexual relations with a Muslim female, the non-Muslim male will be put to death. Four witnesses (rather than two witnesses) are required to prove adultery, the person must confess four times, or they must be convicted by judge's knowledge (through definite circumstantial evidence). If the person confesses twice and is "repentant" or the victim's family forgives the adulterer, the judge can give a tazir sentence of 99 lashes instead, or imprisonment. Convictions and executions for this crime are extremely rare, usually only carried out in the case of death and rare even then.

In April 1992, Dr. Ali Mozafarian, a Sunni Muslim leader in the Fars province (Southern Iran), was executed in Shiraz after being convicted on charges of espionage, adultery, and sodomy. His videotaped confession was broadcast on television in Shiraz and in the streets of Kazerun and Lar.

On November 12, 1995, by the verdict of the eighth judicial branch of Hamadan and the confirmation of the Supreme Court of Iran, Mehdi Barazandeh, otherwise known as Safa Ali Shah Hamadani, was condemned to death. The judicial authorities announced that Barazandeh's crimes were repeated acts of adultery and "the obscene act of sodomy." The court's decree was carried out by stoning Barazandeh.(Islamic Republic Newspaper – November 14, 1995 + reported in Homan's magazine June 10, 1996). Between 1979 and 2002, 40–76 adultery/incest executions (by stoning) were recorded for both men and women. After 2002, allegedly eight men were stoned to death and one woman hanged. Even if the actual numbers are higher, the punishment is nonetheless very rare especially in proportion to confirmed cases of adultery. The punishment is given mostly in aggravated circumstances when the four witnesses or a confession is available and the spouse died. Most adulterers go unpunished, or receive a lighter sentence. Divorce is usually the most common method in dealing with adultery.

In a November 2007 meeting with his British counterpart, Iranian member of parliament Mohsen Yahyavi admitted that Iran believes in the death penalty for homosexuality. According to Yahyavi, gays deserve to be tortured, executed, or both.

Rape

Rape (zina-be-onf) is related to adultery, has the same proof requirements, and is punishable by death by hanging. In Iran, for most part, convictions are made either by confession or "judge's knowledge", rather than witnesses. 10–15% of executions in Iran are for rape.

In many cases the rape victim settles the case by accepting compensation (jirah) in exchange for withdrawing the charges or forgiving the rapist. This is similar to diyyeh, but equal to a woman's dowry. A woman can also receive diyya for injuries sustained. Normally the rapist still faces tazir penalties, such as 100 lashes and jail time for immoral acts, and often faces further penalties for other crimes committed alongside the rape, such as kidnapping, assault, and disruption of public order.

One controversial execution was the execution of Makwan Moloudzadeh (sometimes spelled "Mouloudzadeh") on December 6, 2007. He was convicted of lavat-be-onf (sodomy rape) and executed for raping three teenage boys when he was 13, even though all witnesses had retracted their accusations and Moloudzadeh withdrew a confession. He was also aged 13, and ineligibe for a death penalty under Iranian law. Despite international outcry and a nullification of the death sentence by Iranian Chief Justice Ayatollah Seyed Mahmoud Hashemi Shahrud, Moloudzadeh was hanged without his family or his attorney being informed until after the fact. The execution provoked international outcry since it violated two international treaties signed by Iran that outlaw capital punishment for crimes committed by minors, the International Covenant on Civil and Political Rights and the Convention on the Rights of the Child.

Sodomy

Sodomy (lavat) is punishable by death. The judge can determine the type of death, but in practice it is always hanging. The proof requirements are the same as for adultery and such sentences are very rare. If one of the consenting participants was under 18, the punishment is 100 lashes for the minor. If the sodomites are repentant, they generally receive a reduced sentence of 99 lashes. All convicted sodomites spend one year in prison in addition, and can be sentenced to more prison time at the judge's discretion. Few consensual sodomites are sentenced to death, but prior to 2012, both partners could receive the death penalty.On March 15, 2005, the daily newspaper Etemaad reported that the Tehran Criminal Court sentenced two men to death following the discovery of a video showing them engaged in homosexual acts. Another two men were allegedly hanged publicly in the northern town of Gorgan for sodomy in November 2005. In July 2006 two youths were hanged for "sex crimes" in north-eastern Iran, probably consensual homosexual acts. On November 16, 2006, the State-run news agency reported the public execution of man convicted of sodomy in the western city of Kermanshah.

Arrests

On January 23, 2008, Hamzeh Chavi, 18, and Loghman Hamzehpour, 19, were arrested in Sardasht, in Iranian Azerbaijan for homosexuality. An on-line petition for their release began to circulate around the internet. They apparently confessed to the authorities that they were in a relationship and in love, prompting a court to charge them with Moharebeh ("waging war against God") and Lavat (sodomy).

There were two reported crackdowns in Esfahān (also spelled "Isfahan"), Iran's third-largest city. On May 10, 2007, Esfahān police arrested 87 people at a birthday party, including 80 suspected gay men, beating and detaining them through the weekend. All but 17 of the men were released; those who remained in custody were believed to have been wearing women's clothing. Photos of the beaten men were released by the Toronto-based Iranian Railroad for Queer Refugees. According to Human Rights Watch, in February 2008 police in Esfhan raided a party in a private home and arrested 30 men, who were held indefinitely without a lawyer on suspicion of homosexuality.

Gender identity

In Islam, the term mukhannathun is used to describe gender-variant people, usually male-to-female transsexuals. Neither this term nor the equivalent for "eunuch" occurs in the Qur'an, but the term does appear in the Hadith, the sayings of Muhammad, which have a secondary status to the central text. Moreover, within Islam, there is a tradition on the elaboration and refinement of extended religious doctrines through scholarship. This doctrine contains a passage by the scholar and hadith collector An-Nawawi:

A mukhannath is the one ("male") who carries in his movements, in his appearance and in his language the characteristics of a woman. There are two types; the first is the one in whom these characteristics are innate, he did not put them on by himself, and therein is no guilt, no blame and no shame, as long as he does not perform any (illicit) act or exploit it for money (prostitution etc.). The second type acts like a woman out of immoral purposes and he is the sinner and blameworthy.

While Iran has outlawed homosexuality, Iranian Shi'a thinkers such as Ayatollah Ruhollah Khomeini have allowed for transsexuals to change their sex so that they can enter heterosexual relationships. This position has been confirmed by the current Supreme Leader of Iran, Ayatollah Ali Khamenei, and is also supported by many other Iranian clerics. The state will pay a portion of the cost for a sex-change operation.Some lesbian Iranian women have cross-dressed to avoid sexual harassment and rape, opposition groups alleging that they do so to obtain "economic opportunities only available to men", despite 60% of professionals in Iran being women, and Iran even having a female vice-president. It is illegal for a woman to dress as a man, or for a barber to cut the hair of a woman short (out of fear that doing so would facilitate cross-dressing). Likewise, men who cross-dress or are deemed too effeminate will also face harassment or criminal charges. Transsexuals are granted immunity from these regulations.

Since the mid-1980s, the Iranian government has legalized the practice of sex change operations (under medical approval) and the modification of pertinent legal documents to reflect the changed gender. The basis for this policy stems from a fatwa by the leader of Iran's Islamic Revolution, Ayatollah Khomeini, declaring sex changes permissible for "diagnosed" transsexuals. This religious decree was first issued for Maryam Khatoon Molkara, who has since become the leader of an Iranian transsexual organization. Hojatoleslam Kariminia, a mid-level Islamic cleric in Iran, is another advocate for transsexual rights, having called publicly for greater respect for the human rights of Iranian transsexuals.

Despite the government's policy, transsexualism is still a taboo topic within Iranian society, and no laws exist to protect post-operative transsexuals from discrimination. Some gay and bisexual individuals in Iran are pressured to undergo sex change operation and live as women in order to avoid legal and social persecution. Tanaz Eshaghian's 2008 documentary, Be Like Others addresses this issue. Documentary explores issues of gender and sexual identity while following the personal stories of some of the patients at a Tehran gender reassignment clinic. The film played at the Sundance Film Festival and the Berlin International Film Festival, winning three awards. Although homosexual relationships are illegal (punishable by death) in Iran, sex reassignment operations are permitted. In 1983, Khomeini passed a fatwa allowing sex-change operations as a cure for "diagnosed transsexuals". Be Like Others shows the experiences of male and female patients at Dr. Bahram Mir-Jalali's Mirdamad Surgical Centre, a sex-reassignment clinic in Tehran.

Family and relationships

Same-sex marriages and or civil unions are not legally recognized in Iran. Traditional Iranian families often exercise strong influence in who, and when, their children marry and even what profession they chose. Few LGBT Iranians come out to family for fear of being rejected, abused or turned over to the authorities. No legislation exists to address discrimination or bias motivated violence on the basis of sexual orientation or gender identity. Officially, the Iranian government believes that everyone is heterosexual and that homosexuality is a violation of the supreme will of God.

Traditional Iranian families tend to prohibit their children from dating, as it is not a part of Iranian culture, although this has become somewhat more tolerated, among liberals. In 2004 an independent film was released, directed by Maryam Keshavarz, that examined the changing mores of Iranian youth when it comes to sex and dating.

Gay Iranian couples are often afraid to be seen together in public, and report that LGBT people were widely stereotyped as being sex-obsessed child molesters, rapists, and diseased ridden degenerates. A popular Iranian derogatory slur against is that of a, "evakhahar", typically a very effeminate gay man who seeks casual sex in public.

Censorship

In 2002 a book entitled Witness Play by Cyrus Shamisa was banned from shelves (despite being initially approved) because it said that certain notable Persian writers were homosexuals or bisexuals.

In 2004, the Iranian government loaned its collection of artwork, locked away since revolution for being, "profane" to the Tate Britain gallery for six months. The artwork included explicit homoerotic artwork by Francis Bacon and the Iranian government stated that upon its return, it would be put on display in Iran.

In 2005, the liberal Iranian paper Shargh was shut down by the government after it interviewed an Iranian author, living in Canada. While the interview never mentioned the sexual orientation of Saghi Ghahreman, it did quote her as stating that, "sexual boundaries must be flexible... The immoral is imposed by culture on the body." The conservative paper Kayhan attacked the interview and the paper, "Shargh has interviewed this homosexual while aware of her sick sexual identity, dissident views and porno-personality." To avoid being permanently shut down, the paper issued a public apology stating it was unaware of the author's "personal traits" and promised to "avoid such people and movements."

Exiled political parties and groups

The Iranian government will not allow a political party or organization to endorse LGBT rights.

Vague support for LGBT rights in Iran has fallen to a handful of exiled political organizations. The Green Party of Iran has an English translation of its website that states, "Every Iranian citizen is equal by law, regardless of gender, age, race, nationality, religion, marital status, sexual orientation, or political beliefs" and calls for a "separation of state and religion".

The Worker Communist Party of Iran homepage has an English translation of its manifesto that supports the right of "All adults, women or men" to be "completely free in deciding over their sexual relationships with other adults. Voluntary relationship of adults with each other is their private affair and no person or authority has the right to scrutinize it, interfere with it or make it public".

The leftist Rah-e Karegar Party, the liberal Marz-e Por Gohar and the center-right Constitutionalist Party of Iran have all expressed support for the separation of religion and the state, which might promote LGBT rights.

LGBT rights movement

In 1972, scholar Saviz Shafaii gave a public lecture on homosexuality at the Shiraz University and in 1976 would research sexual orientation and gender issues at Syracuse University. In the 1990s, he joined the first human rights group for LGBT Iranians, HOMAN and continued his work until he died of cancer in 2000.

In 2001 an online Iranian LGBT rights organization was founded by a well-known Iranian gay activist, Arsham Parsi called "Rainbow", followed by a clandestine organization called the Persian Gay and Lesbian Organization. As of 2008, this group has been renamed the Iranian Railroad for Queer Refugees. While the founder of this group had to flee Iran and continue his work as an exile, there is an underground LGBT rights movement in Iran.

In 2006, the career of Iranian-born, openly gay comedian Ali Mafi began. Since then, Ali has become one of the nations youngest and fastest rising gay comedians. In all his shows, Ali mentions his status as an Iranian citizen and his commitment to being proud of who he is regardless. Ali currently resides in San Francisco, California, which hosts a prominent gay community.

In 2007, the Canadian CBC TV produced a documentary that interviewed several LGBT Iranians who talked about their struggles.

During protests against the outcome of the Iranian election in July 2009, it was reported that several openly gay Iranians joined crowds of straight protesters in the UK and were welcomed with mostly positive attitudes towards LGBT rights.

HIV/AIDS

Despite the deeply conservative character of the Iranian government, its efforts to stop the spread of HIV/AIDS have been quite progressive. The first official reports of HIV/AIDS in Iran were reported in 1987, and a government commission was formed, albeit it was not until the 1990s that a comprehensive policy began to arise .

In 1997, Dr. Arash Alaei and his brother, Kamiar, were given permission to open up a small office for HIV/AIDS research among prisoners and with a few years, despite public protests, they helped open the first general HIV/AIDS clinics. A booklet was approved, with explanation of condoms, and distributed to high school students. By the late 1990s, a comprehensive educational campaign existed.

Several clinics opened up to offer free testing and counseling. Government funds were allocated to distribute condoms to prostitutes, clean needles and drug rehabilitation to addicts and programs aired on television advocating the use of condoms. While there are shortages, medication is given to all Iranian citizens free of charge.

The Alaei brothers were joined in their educational campaign by Dr. Minoo Mohraz, who was also an early proponent of greater HIV/AIDS education, who chairs a research center in Tehran. Along with government funding, UNICEF has funded several Iranian volunteer based groups that seek to promote greater education about the pandemic and to combat the prejudice that often follows Iranians who have it . Yet, the election of President Mahmoud Ahmadinejad may signal a more restrictive approach to the pandemic.

In June 2008 the Alaei brothers were detained, without charge, by the Iranian government, after attending an international conference on HIV/AIDS. The government has since accused the two doctors of attending the conference as part of a larger plotting to overthrow the government.

As of 2007, the Iranian government says that 18,320 Iranians have been infected with HIV, bringing the official number of deaths to 2,800, although critics claim that the actual number may be much higher. Officially, drug addiction is the most common way that Iranians become infected.

While educational programs exist for prostitutes and drug addicts, no educational campaign for LGBT has been allowed to exist. In talking about the situation Kaveh Khoshnood stated, "Some people would be able to talk about their own drug addiction or their family members, but they find it incredibly difficult to talk about homosexuality in any way," Khoshnood said. "If you're not acknowledging its existence, you're certainly not going to be developing any programs" for gays.

Asylum cases

Some middle class Iranians have received an education in a Western nation; there is a small population of gay Iranian immigrants who live in Western nations. However, most attempts by gay Iranians to seek asylum in a foreign country based on the Iranian government's anti-gay policies have failed, considering its policies are mild compared to US allies such as Saudi Arabia.

In 2001, the United Nations High Commissioner for Human Rights rejected a plea from an Iranian man who escaped from an Iranian prison after being convicted and sentenced to death for the crime of homosexuality. Part of the problem with this case was that the man had entered the country illegally and was later convicted of killing his boyfriend, after he discovered that he had been unfaithful.

In 2005, the Japanese government rejected an asylum plea from another Iranian gay man. That same year, the Swedish government also rejected a similar claim by an Iranian gay man's appeal. The Netherlands is also going through a review of its asylum policies in regard to Iranians claiming to be victims of the Iranian government's anti-gay policies.

In 2006, the Netherlands stopped deporting gay men back to Iran temporarily. In March 2006, Dutch Immigration Minister Rita Verdonk said that it was now clear "that there is no question of executions or death sentences based solely on the fact that a defendant is gay", adding that homosexuality was never the primary charge against people. However, in October 2006, after pressure from both within and outside the Netherlands, Verdonk changed her position and announced that Iranian LGBTs would not be deported.

The UK came under fire for its continued deporting, especially due to news reports documenting gay Iranians who committed suicide when faced with deportation. Some cases have provoked lengthy campaigning on behalf of potential deportees, sometimes resulting in gay Iranians being granted asylum, as in the cases of Kiana Firouz and Mehdi Kazemi.

Views of the Iranian Government on Homosexuality

The Iranian state media have shown their hatred toward homosexuality on many occasions, and no press or other media outlet in Iran is allowed to support LGBT-rights. For example, the Iranian state media has stated that believes homosexuals are deviant individuals who have, for some reason (psychological, social or physiological) deviated from the balanced and natural human condition and need help and support to stop sinking any further into the 'swamp of immorality'. Iran's PressTV has a plagiarised comment policy that expressly forbids homosexuality

In 2007, Iranian President Mahmoud Ahmadinejad, speaking to Columbia University, said that "In Iran, we don't have homosexuals", though a spokesperson later stated that his comments were misunderstood.

Summary table

Same-sex sexual activity legal	(Penalty: Death)
Equal age of consent
Anti-discrimination laws in employment only
Anti-discrimination laws in the provision of goods and services
Anti-discrimination laws in all other areas (incl. indirect discrimination, hate speech)
Same-sex marriages
Recognition of same-sex couples
Step-child adoption by same-sex couples
Joint adoption by same-sex couples
Gays and lesbians allowed to serve openly in the military
Right to change legal gender
Access to IVF for lesbians
Commercial surrogacy for gay male couples
MSM allowed to donate blood

See also

• Ages of consent in Asia
• Be Like Others, a documentary film about transsexuality in Iran
• Gender Identity Organization of Iran
• Homosexuality
• Human rights in Iran
• Iran
• Judicial system of Iran
• LGBT rights by country
• Mahmoud Asgari and Ayaz Marhoni
• Sodomy laws
• Transsexuality in Iran

References

• ^ Safra Project Country Information Report Iran. 2004 report, and consider UNHCR report underestimate the pressure. Mentions gender diversity on pp, 15.
• The Secret World of Iran's Gay and Lesbian community

External links

• Persians (Iranians) at Amsterdam Gay Parade, Aug. 2012
• Saviz Shafaie
• Iran – The State-Sponsored Torture & Murder of Lesbians & Gays Men
• Transsexuality in Iran (video report)
• UK government travel advice for Iran: Local laws and customs
• Imaan supports LGBT Muslim people, their families and friends (UK)
• lgbti.org Turkey LGBTI Union
• Islam and Homosexuality
• Queer Sexuality and Identity in the Qur'an and Hadith, interpretation of Islamic texts in historical context