Legend tripping

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Legend tripping is a name recently bestowed by folklorists and anthropologists on an adolescent practice (containing elements of a rite of passage) in which a usually furtive nocturnal pilgrimage is made to a site which is alleged to have been the scene of some tragic, horrific, and possibly supernatural event or haunting. The practice has been documented most thoroughly to date in the United States.[1]

Sites for legend trips

While the stories that attach to the sites of legend tripping vary from place to place, and sometimes contain a kernel of historical truth, there are a number of motifs and recurring themes in the legends and the sites. Abandoned buildings, remote bridges, tunnels, caves, rural roads, specific woods or other uninhabited (or semi-uninhabited) areas, and especially cemeteries are frequent sites of legend-tripping pilgrimages.

Reactions and controversies

Legend-tripping is a mostly harmless, perhaps even beneficial, youth recreation. It allows young people to demonstrate their courage in a place where the actual physical risk is likely slight.[2] However, in what Ellis calls "ostensive abuse," the rituals enacted at the legend-tripping sites sometimes involve trespassing, vandalism, and other misdemeanors, and sometimes acts of animal sacrifice or other blood ritual.[3] These transgressions then sometimes lead to local moral panics that involve adults in the community, and sometimes even the mass media. These panics often further embellish the prestige of the legend trip to the adolescent mind.[2] In at least one notorious case, years of destructive legend-tripping, amounting to an "ostensive frenzy," led to the fatal shooting of a legend-tripper near Lincoln, Nebraska followed by the wounding of the woman whose house had become the focus of the ostension.[4] The panic over youth Satanism in the 1980s was fueled in part by graffiti and other ritual activities engaged in by legend-tripping youths.[2]

Places associated with legend tripping in the United States

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File:Popelick2.jpg
Pope Lick Trestle in Louisville, Kentucky, the reputed home of the Pope Lick Monster
The "Bunny Man Bridge"


See also

References

  1. Peter Monaghan, "The Surprising Online Life of Legends" The Chronicle of Higher Education Dec 12, 2011 [1]
  2. 2.0 2.1 2.2 Ellis, Bill. "Legend Trips and Satanism: Adolescents' Ostensive Traditions as 'Cult' Activity." In The Satanism Scare, ed. James T. Richardson, Joel Best, and David G. Bromley, 279-95. NY: Aldme DeGreyter
  3. "Death by Folklore: Ostension, Contemporary Legend, and Murder." Western Folklore 48(1989):201-220., p. 202
  4. Summers, Wynne, L. "Bloody Mary: When Ostension Becomes a Deadly and Destructive Teen Ritual." Midwestern Folklore 26 (2000):1 19-26.
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  • Aliens, Ghosts, and Cults: Legends We Live, by Bill Ellis (2001) ISBN 1-57806-325-6
  • "Legend trip", entry in American Folklore: An Encyclopedia, ed. Jan Harold Brunvand (1996) ISBN 0-8153-3350-1
  • Lucifer Ascending: The Occult in Folklore and Popular Culture, by Bill Ellis (2004) ISBN 0-8131-2289-9
  • Raising the Devil: Satanism, New Religions, and the Media, by Bill Ellis (2000) ISBN 0-8131-2170-1
  • What's in a coin?: Reading the Material Culture of Legend Tripping and Other Activities (2007), by Donald H. Holly and Casey E. Cordy. The Journal of American Folklore 120 (477):335-354.
  • "What is Legend Tripping?": Robinson, Robert C. "Legend Tripping: The Ultimate Family Experience 2014. IBN 978-1-889137-60-

Further reading

  • Bill Ellis. Aliens Ghosts and Cults, Legends we Live. 2001.
  • Bill Ellis. Raising the Devil, Satanism, New Religions and the Media. 2000.
  • Gary Alan Fine. "Redemption Rumors and the Power of Ostension". The Journal of American Folklore, Vol. 104, No. 412 (Spring, 1991), pp. 179–181
  • Michael Kinsella. Legend-Tripping Online: Supernatural Folklore and the Search for Ong's Hat. (2011) ISBN 978-1604739831
  • Kobrowski, Nicole Encyclopedia of Haunted Indiana 2008. ISBN 978-0-9774130-2-7
  • Robinson, Robert C. "Legend Tripping: The Ultimate Family Experience 2014. IBN 978-1-889137-60-5

External links

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