Mondegreen

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A mondegreen /ˈmɒndɡrn/ is a mishearing or misinterpretation of a phrase as a result of near-homophony, in a way that gives it a new meaning.

Mondegreens are most often created by a person listening to a poem or a song; the listener, being unable to clearly hear a lyric, substitutes words that sound similar, and make some kind of sense.[1][2] American writer Sylvia Wright coined the term in her essay "The Death of Lady Mondegreen", published in Harper's Magazine in November 1954. The term was inspired by "...and Lady Mondegreen", a misinterpretation of the line "...and laid him on the green" from the Scottish ballad "The Bonnie Earl O' Moray".[3] "Mondegreen" was included in the 2000 edition of the Random House Webster's College Dictionary. Merriam-Webster's Collegiate Dictionary added the word in 2008.[4][5] The phenomenon is not limited to English, with examples cited by Fyodor Dostoyevsky,[6] in the Hebrew song "Háva Nagíla" ("Let's Be Happy"),[7] and in Bollywood movies.[8]

A closely related category is a Hobson-Jobson, where a word from a foreign language is homophonically translated into one's own language, e.g. cockroach from Spanish cucaracha.[9][10] For misheard lyrics this phenomenon is called soramimi.[11] An unintentionally incorrect use of similar-sounding words or phrases in speaking is a malapropism. If there is a connection in meaning, it can be called an eggcorn. If a person stubbornly sticks to a mispronunciation after being corrected, that person has committed a mumpsimus.[12]

Etymology

In the essay, Wright described how, as a young girl, she misheard the last line of the first stanza from the 17th-century ballad "The Bonnie Earl o' Moray". She wrote:

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When I was a child, my mother used to read aloud to me from Percy's Reliques, and one of my favorite poems began, as I remember:

Ye Highlands and ye Lowlands,
Oh, where hae ye been?
They hae slain the Earl o' Moray,
And Lady Mondegreen.[3]

The actual fourth line is "And laid him on the green". Wright explained the need for a new term:

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"The point about what I shall hereafter call mondegreens, since no one else has thought up a word for them, is that they are better than the original."[3]

Her essay had already described the bonny Earl holding the beautiful Lady Mondegreen's hand, both bleeding profusely but faithful unto death. She disputed:

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"I know, but I won't give in to it. Leaving him to die all alone without even anyone to hold his hand--I WON'T HAVE IT!!!"[3]

Other examples Wright suggested are:

  • Surely Good Mrs. Murphy shall follow me all the days of my life ("Surely goodness and mercy…" from Psalm 23)
  • The wild, strange battle cry "Haffely, Gaffely, Gaffely, Gonward." ("Half a league, half a league, / Half a league onward", from "The Charge of the Light Brigade")

Psychology

Human beings interpret their environment partially based on experience, and this includes speech perception. People are more likely to notice what they expect than things not part of their everyday experiences, and they may mistake an unfamiliar stimulus for a familiar and more plausible version. For example, to consider a well-known mondegreen in the song "Purple Haze", one would be more likely to hear Hendrix singing that he is about to kiss this guy than that he is about to kiss the sky.[13] Similarly, if a lyric uses words or phrases that the listener is unfamiliar with, they may be misheard as using more familiar terms.

The creation of mondegreens may be driven in part by a phenomenon akin to cognitive dissonance, as the listener may find it psychologically uncomfortable to listen to a song and not be able to make out the words, particularly if the listener is fluent in the language of the lyrics. Steven Connor suggests that mondegreens are the result of the brain's constant attempts to make sense of the world by making assumptions to fill in the gaps when it cannot clearly determine what it is hearing. Connor sees mondegreens as the "wrenchings of nonsense into sense".[lower-alpha 1]

On the other hand, Steven Pinker has observed that mondegreen mishearings tend to be less plausible than the original lyrics, and that once a listener has "locked in" to a particular misheard interpretation of a song's lyrics, it can remain unquestioned, even when that plausibility becomes strained (for more on this sort of stubbornness, see Mumpsimus). Pinker gives the example of a student "stubbornly" mishearing the chorus to "I'm Your Venus" as I'm your penis, and being surprised that the song was allowed on the radio.[14]

James Gleick claims that the mondegreen is a distinctly modern phenomenon. Although people have no doubt misconstrued song lyrics for as long as songs have been sung, without improved communication and the language standardization that accompanies it, he believes there would have been no way to recognize and discuss this shared experience.[15] Since time immemorial, songs have been passed on by word of mouth. Just as mondegreens transform songs based on experience, a folk song learned by repetition of heard lyrics is often transformed over time when sung by people in a region where some of the song's references have become obscure. A classic example is "The Golden Vanity", which contains the line "As she sailed upon the lowland sea". English immigrants carried the song to Appalachia, where singers, not knowing what the term lowland sea refers to, transformed it over generations from "lowland" to "lonesome".[16]

Examples

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In songs

The top three mondegreens submitted regularly to mondegreen expert Jon Carroll are:[1]

  1. Gladly, the cross-eyed bear[3] (from the line in the hymn "Keep Thou My Way" by Fanny Crosby and Theodore E. Perkins, "Kept by Thy tender care, gladly the cross I'll bear").[17] Carroll and many others quote it as "Gladly the cross I'd bear"; They Might Be Giants allude to this line and its mishearing in their title album's song "Hide Away, Folk Family", which contains the line "And sadly the cross-eyed bear's been put to sleep behind the stairs".
  2. There's a bathroom on the right (the line at the end of each verse of "Bad Moon Rising" by Creedence Clearwater Revival: "There's a bad moon on the rise").
  3. 'Scuse me while I kiss this guy (from a lyric in the song "Purple Haze" by The Jimi Hendrix Experience: "'Scuse me while I kiss the sky").

Both Creedence's John Fogerty and Hendrix eventually acknowledged these mishearings by deliberately singing the "mondegreen" versions of their songs in concert.[18][19][20]

The 1963 song "Louie Louie" by The Kingsmen was so difficult to understand, because of how poorly the Kingsmen's version of it was recorded, that many people suspected the song contained obscene lyrics. The FBI was asked to investigate whether or not those involved with the song violated laws against the interstate transportation of obscene material. The most notable misinterpretation of the lyrics presented by the parent who sent the complaint can be found in the verse "Me see Jamaica moon above; / It won't be long me see me love. / Me take her in my arms and then / I tell her I never leave again".[21] which was misheard as "She had a rag on, she moved above. / It won't be long, she'll slip it off. / I held her in my arms and then, / and I told her I'd rather lay her again". No lyrics were ever officially published for the song, and after two years of investigation, the FBI concluded that the lyrics were unintelligible.[22]

Rap and hip hop lyrics may be particularly susceptible to being misheard because they do not necessarily follow standard pronunciations. The delivery of rap lyrics relies heavily upon an often regional pronunciation or non-traditional accenting of words and their phonemes to adhere to the artist's stylizations and the lyrics' written structure. This issue is exemplified in controversies over alleged transcription errors in Yale University Press's 2010 Anthology of Rap.[23]

Examples of rap mondegreens are exploited by the singer M.I.A. in her recently released single, "Borders". The singer plays on several mondegreens derived from reggae[citation needed] and adds her own (apparently) deliberately indistinct pronunciations of "beat 'em" and "be dum".[citation needed] Towards the end of the song, "peace" is exchanged for "peeps" on many lyrics websites: "we're representing peeps, let them play us on the FM".[citation needed]

"Blinded by the Light", a cover of a Bruce Springsteen song by Manfred Mann's Earth Band, contains what has been called "probably the most misheard lyric of all time".[24] The phrase "revved up like a deuce" (altered from Springsteen's original "cut loose like a deuce", both lyrics referring to the hot rodders slang for a 1932 Ford coupé) is frequently misheard as "wrapped up like a douche".[24][25] Springsteen himself has joked about the phenomenon, claiming that it was not until Manfred Mann rewrote the song to be about a "feminine hygiene product" that the song became popular.[26][lower-alpha 2]

Sometimes, the modified version of a lyric becomes standard, as is the case with "The Twelve Days of Christmas". The original has "four colly birds"[27] (colly means black; in A Midsummer Night's Dream, Shakespeare wrote "Brief as the lighting in the collied night."[28]); sometime around the turn of the twentieth century, these became calling birds, which is the lyric used in the 1909 Frederic Austin version.[lower-alpha 3]

A number of misheard lyrics have been recorded, turning a mondegreen into a real title. They include:

  • The title of the animated Christmas show Olive, the Other Reindeer is a mondegreen on "all of the other reindeer", a line from the classic Christmas song "Rudolph the Red-Nosed Reindeer".
  • The song "Sea Lion Woman", recorded in 1939 by Christine and Katherine Shipp, was performed by Nina Simone under the title "See Line Woman" and later by Feist as "Sealion". According to the liner notes from the compilation A Treasury of Library of Congress Field Recordings, the actual title of this playground song might also be "See [the] Lyin' Woman" or "C-Line Woman".[29]
  • Jack Lawrence's misinterpretation of the French phrase "pauvre Jean" ("poor John") as the identically pronounced "pauvres gens" ("poor people") led to the translation of La goualante du pauvre Jean ("The Ballad of Poor John") as "The Poor People of Paris", which in no way hindered it from becoming a major hit in 1956.[30]

Non-English language

Ghil'ad Zuckermann cites the Hebrew example mukhrakhím liyót saméakh ("we must be happy", with a grammar mistake) instead of (the high-register) úru 'akhím belév saméakh ("wake up, brothers, with a happy heart"), from the well-known song "Háva Nagíla" ("Let’s be happy").[31] The Israeli site dedicated to Hebrew mondegreens has coined the term "avatiach" (Hebrew for watermelon) for "mondegreen", named for a common mishearing of Shlomo Artzi's award-winning 1970 song "Ahavtia" ("I loved her", using a form uncommon in spoken Hebrew).[32]

The title of the 1983 French novel Le Thé au harem d'Archi Ahmed ("Tea in the Harem of Archi Ahmed") by Mehdi Charef (and the 1985 movie of the same name) is based on the main character mishearing le théorème d'Archimède ("the theorem of Archimedes") in his mathematics class.

The title of the film La Vie en rose depicting the life of Édith Piaf can be mistaken for "L'Avion rose" (The pink airplane).[33][34]

A classic example in French is similar to the "Lady Mondegreen" anecdote: in his 1962 collection of children's quotes La Foire aux cancres, the humorist Jean-Charles[35] refers to a misunderstood lyric of "La Marseillaise" (the French national anthem): "Entendez-vous ... mugir ces féroces soldats" (Do you hear those savage soldiers roar?) is heard as "...Séféro, ce soldat" (that soldier Séféro).

The French word "lapalissade", designating a gross truism or platitude, is derived from the name of Jacques II de Chabannes, Seigneur de La Palice, because of a mondegreen in a mourning song written just after his heroic death (and not, as is sometimes believed, because Jacques de La Palice was prone to uttering truisms). The mourning song reads:

Hélas, La Palice est mort,
Est mort devant Pavie;
Hélas, s’il n’était pas mort,
Il ferait encore envie.

which means:

Alas, La Palice is dead,
Put to death in front of Pavia;
Alas, if he were not dead,
He would still arouse envy.

Because of the "f" looking like a long "s" (ſ), it was misread thus:

Hélas, s'il n'était pas mort,
Il serait encore en vie."

which means:

Alas, if he were not dead,
He would still be alive.

This truism remains as the first and most well-known "lapalissade" in French.

In literature

The title of J. D. Salinger's The Catcher in the Rye is often mistaken for a mondegreen. The main character, Holden Caulfield, misremembers a sung version of the Robert Burns poem "Coming Through the Rye": the line "Gin a body meet a body / comin' through the rye" is recalled as "Gin a body catch a body / comin' through the rye." However, since this is only a result of Holden's poor memory, and not possibly a result of him mishearing "meet" as "catch", it cannot be considered a proper mondegreen.

A Monk Swimming by author Malachy McCourt is so titled because of a childhood mishearing of a phrase from the Catholic rosary prayer, Hail Mary. "Amongst women" became "a monk swimmin'".[36]

The title and plot of the short sci-fi story "Come You Nigh: Kay Shuns" ("Com-mu-ni-ca-tions") by Lawrence A. Perkins, in Analog Science Fiction and Fact magazine (April 1970), deals with securing interplanetary radio communications by encoding them with mondegreens.

In film

A monologue of mondegreens appears in the 1971 film Carnal Knowledge. The camera focuses on actress Candice Bergen laughing as she recounts various phrases that fooled her as a child, including "Round John Virgin" (instead of '"Round yon virgin...") and the famous "Gladly, the cross-eyed bear".

In the movie The Long Kiss Goodnight, one character is singing along to the song I'd Really Love to See You Tonight and misquotes one line as "I'm not talking 'bout the linen", before being corrected by another character that the words actually are "I'm not talking about moving in".

In the movie Angela's Ashes, while making the sign of the cross a young Frank McCourt says "In the name of the father, the son and the holy toast" in place of "In the name of the father, the son and the holy ghost".[37][38]

In television

  • Mondegreens have been used as a story element in advertising campaigns, including:
  • "Mondegreens" is the name of a segment on the Australian music quiz show Spicks and Specks (ABC TV).[44]
  • The Two Ronnies comedy sketch "Four Candles" is entirely built around mondegreens, including a taciturn customer's request for "fork handles" being misheard as "four candles".[45]
  • Mondegreens are a big feature of the Nickelodeon TV series Rugrats, where babies frequently misinterpret many big words as something else. For instance, ATM machine is heard as M&M machine, so they think money bags in the vault have "prizes" inside.

Other examples

The traditional game Chinese whispers (in the U.S. it's called "Telephone") involves mishearing a whispered sentence to produce a mondegreen.

Among schoolchildren in the U.S., daily rote recitation of the Pledge of Allegiance has long provided opportunities for the genesis of mondegreens.[1][46][47]

Russian author Fyodor Dostoyevsky, in 1875, cited a line from Fyodor Glinka's song "Troika" (1825) "колокольчик, дар Валдая" ("the bell, gift of Valday") claiming that it is usually understood as "колокольчик, дарвалдая" ("the bell darvaldaying"—the onomatopoetic verb for ringing).[6]

The Turkish political party, the Democratic Party, changed its logo in 2007 to one of a white horse in front of a red background because rural voters often could not pronounce its Turkish name (Demokrat), instead saying demir kırat ("iron white-horse").

Reverse mondegreen

Some nonsensical lyrics can be interpreted homophonically as rational text. A prominent example is Mairzy Doats, a 1943 novelty song by Milton Drake, Al Hoffman, and Jerry Livingston.[48] The lyrics are a mondegreen and it is up to the listener to figure out what they mean.

The refrain of the song repeats nonsensical sounding lines:

Mairzy doats and dozy doats and liddle lamzy divey
A kiddley divey too, wooden shoe

The clue to the meaning is contained in the bridge:

If the words sound queer and funny to your ear, a little bit jumbled and jivey,
Sing "Mares eat oats and does eat oats and little lambs eat ivy."

The listener can figure out that the last line of the refrain is "A kid'll eat ivy, too; wouldn't you?", but this line is sung only as a mondegreen.

Other examples include:

  • Iron Butterfly's 1968 hit, "In-A-Gadda-Da-Vida", a reverse mondegreen of the phrase "In the Garden of Eden", which was going to be the song's title, according to liner notes. (An episode of The Simpsons called "Bart Sells His Soul" has Bart Simpson handing out the song's lyrics as a hymn titled "In the Garden of Eden" by I. Ron Butterfly.)
  • Sly and the Family Stone's 1970 hit, "Thank You (Falettinme Be Mice Elf Agin)", is pronounced "Thank You For Lettin' Me Be Myself Again".
  • A plot line in the 1945 comedy-mystery film, Murder, He Says, involves a nonsense ditty repeated by a character, which is a reverse mondegreen that contains a clue to finding some lost money: "Honors flyzis, income beezis, onches nobbis, innob keezis."
  • Anguish Languish (English language) by Howard L. Chace contains stories and poems that are deliberate mondegreens using real English words in a nonsensical order. It includes the widely known story "Ladle Rat Rotten Hut" (Little Red Riding Hood).
  • Michelle Shocked's song, "33 RPM Soul", was written as a seemingly innocuous song for conservative radio airplay in the US which in fact contains several expletives if listened to in a certain way.

Deliberate mondegreen

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Two authors have written books of supposed foreign-language poetry that are actually mondegreens of nursery rhymes in English. Luis van Rooten's pseudo-French Mots D'Heures: Gousses, Rames includes critical, historical, and interpretive apparatus, as does John Hulme's Mörder Guss Reims, attributed to a fictitious German poet. Both titles sound like the phrase "Mother Goose Rhymes". Both works can also be considered soramimi, which produces different meanings when interpreted in another language. Wolfgang Amadeus Mozart produced a similar effect in his canon "Difficile Lectu" (written c. 1786-87, when he was 30 or 31), which, though ostensibly in Latin, is actually an opportunity for scatological humor in both German and Italian.[49]

Some performers and writers have used deliberate mondegreens to create double entendres. The phrase "if you see Kay" (F-U-C-K) has been employed many times, notably as a line from James Joyce's 1922 novel Ulysses[50] and in many songs, including by blues pianist Memphis Slim in 1963, R. Stevie Moore in 1977, April Wine on its 1982 album Power Play, the Poster Children via their Daisy Chain Reaction in 1991, Turbonegro in 2005, Aerosmith in "Devil's Got a New Disguise in 2006, and The Script in their 2008 song "If You See Kay". Britney Spears did the same thing with the song "If U Seek Amy". A similar effect was created in Hindi in the 2011 Bollywood movie Delhi Belly in the song "Bhaag D.K. Bose". While "D. K. Bose" appears to be a person's name, it is sung repeatedly in the chorus to form the deliberate mondegreen "bhosadi ke" (Hindi: भोसडी के), a Hindi expletive.

"Mondegreen" is a song by Yeasayer on their 2010 album, Odd Blood. The lyrics are intentionally obscure (for instance, "Everybody sugar in my bed" and "Perhaps the pollen in the air turns us into a stapler") and spoken hastily to encourage the mondegreen effect.[51]

See also

Notes and references

Notes

  1. "But, though mishearings may appear pleasingly or even subversively to sabotage sense, they are in fact in essence negentropic, which is to say, they push up the slope from random noise to the redundancy of voice, moving therefore from the direction of nonsense to sense, of nondirection to direction. They seem to represent the intolerance of pure phenomena. In this they are different from the misspeakings with which they are often associated. Seeing slips of the ear as simply the auditory complement of slips of the tongue mistakes their programmatic nature and function. Misspeakings are the disorderings of sense by nonsense; mishearings are the wrenchings of nonsense into sense." Lua error in package.lua at line 80: module 'strict' not found.
  2. See this video of the mondegreen phenomenon in popular music.Lua error in package.lua at line 80: module 'strict' not found.
  3. There was this review of the Austin arrangement in The Musical Times, November 1, 1909, p. 722: "'The twelve days of Christmas' is a clever arrangement of a traditional song of the cumulative or 'House that Jack built' type. 'What my love sent to me' on the first, second, third day of Christmas, and so on down to the twelfth, reveals a constantly increasing store of affection and generosity. The first day's gift is 'a partridge in a pear-tree'; that of the twelfth comprises 'Twelve drummers drumming, eleven pipers playing, ten lords a-leaping, nine ladies dancing, eight maids a-milking, seven swans a-swimming, six geese a-laying, five gold rings, four calling birds, three French hens, two turtle-doves and a partridge in a pear-tree.' No explanation is given of any subtle significance that may underlie the lover's wayward choice of tokens of his regard. To the captivating, if elusive, tune of this song Mr. Austin has added an accompaniment that is always ingenious, especially where it suggests the air that is being played by the eleven pipers, always varied and interesting, and never out of place. The song is suitable for a medium voice."Lua error in package.lua at line 80: module 'strict' not found.

Citations

  1. 1.0 1.1 1.2 Lua error in package.lua at line 80: module 'strict' not found.
  2. The Word Detective: "Green grow the lyrics" Retrieved on 2008-07-17
  3. 3.0 3.1 3.2 3.3 3.4 Lua error in package.lua at line 80: module 'strict' not found. Drawings by Bernarda Bryson. Reprinted in: Lua error in package.lua at line 80: module 'strict' not found. Contains the essays "The Death of Lady Mondegreen" and "The Quest of Lady Mondegreen."
  4. CNN.com: Dictionary adds new batch of words. July 7, 2008.
  5. NBC News: Merriam-Webster adds words that have taken root among Americans
  6. 6.0 6.1 Достоевский Ф. М. Полное собрание сочинений: В 30 тт. Л., 1980. Т. 21. С. 264.
  7. Ghil'ad Zuckermann Language Contact and Lexical Enrichment in Israeli Hebrew[dead link], Houndmills: Palgrave Macmillan, (Palgrave Studies in Language History and Language Change, Series editor: Charles Jones). ISBN 1-4039-1723-X. 2003, p. 248.
  8. Man-bol
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  19. Letters, The Guardian, 26 April 2007.
  20. This can be heard on his 1998 live album Premonition. CCR/John Fogerty FAQ at superseventies.com.
  21. Lua error in package.lua at line 80: module 'strict' not found.
  22. Lua error in package.lua at line 80: module 'strict' not found.
  23. Article on Yale "Anthology of Rap" lyrics controversies, Slate.com, 2010.
  24. 24.0 24.1 Q: "Blinded By the Light, Revved Up Like a..." What?, Blogcritics Music
  25. The comedy show The Vacant Lot built an entire skit, called "Blinded by the Light", around four friends arguing about the lyrics. One version can be seen here: Lua error in package.lua at line 80: module 'strict' not found.
  26. Lua error in package.lua at line 80: module 'strict' not found.
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  29. Lua error in package.lua at line 80: module 'strict' not found.
  30. Jack Lawrence, Songwriter: Poor People Of Paris
  31. Ghil'ad Zuckermann Language Contact and Lexical Enrichment in Israeli Hebrew, Houndmills: Palgrave Macmillan (Palgrave Studies in Language History and Language Change, Series editor: Charles Jones). ISBN 1-4039-1723-X. 2003, p. 248.
  32. Avatiach - Hebrew mondegreens
  33. Lua error in package.lua at line 80: module 'strict' not found.
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  35. fr:Jean-Charles
  36. Lua error in package.lua at line 80: module 'strict' not found.
  37. Wikiquote:Angela's Ashes (film)
  38. http://www.imdb.com/title/tt0145653/quotes
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  46. Lua error in package.lua at line 80: module 'strict' not found. or, for instance: "...And to the republic; For which it stands; One nation underdog; With liver, tea, and justice for all."
  47. Lua error in package.lua at line 80: module 'strict' not found. The main character Shirley recites, "I pledge a lesson to the frog of the United States of America, and to the wee puppet for witches’ hands. One Asian, in the vestibule, with little tea and just rice for all." Note that "under God" is missing because it was added in the 1950s, whereas the novel is set in 1947.
  48. Lua error in package.lua at line 80: module 'strict' not found.
  49. Hocquard, Jean-Victor (1999) Mozart ou la voix du comique. Maisonneuve & Larose, p. 203.
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Further reading

External links