Philip Jenkins

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Philip Jenkins
Fields Humanities, history, religious studies, criminal justice, American studies
Institutions Pennsylvania State University, Baylor University
Alma mater Clare College, Cambridge

Philip Jenkins (born April 3, 1952[1]) is in 2013 the Distinguished Professor of History at Baylor University in the United States, and Co-Director for Baylor's Program on Historical Studies of Religion in the Institute for Studies of Religion.[2] He is also the Edwin Erle Sparks Professor of Humanities Emeritus at Pennsylvania State University (PSU). He was Professor (from 1993) and a Distinguished Professor (from 1997) of History and Religious studies at the same institution; and also assistant, associate and then full professor of Criminal Justice and American Studies at PSU, 1980–93.[3]

Jenkins is a contributing editor for The American Conservative and writes a monthly column for The Christian Century. He has also written articles for Christianity Today, First Things, and The Atlantic.[4]

Early life and work

Jenkins was born in Port Talbot, Wales in 1952 and studied at Clare College at the University of Cambridge, taking double first–class honours in both History and Anglo-Saxon, Norse and Celtic Studies. Jenkins then studied for his PhD under the supervision of Sir John Plumb among others. Between 1977 and 1980, Jenkins worked as a researcher for Sir Leon Radzinowicz, the pioneer of criminology studies at Cambridge.

In 1979, Jenkins won the BBC quiz show, Mastermind.[5]

Academic career

In 1980, Jenkins was appointed Assistant Professor of Criminal Justice at Pennsylvania State University, which marked a change in his research focus. Jenkins has forged a reputation based on his work on global Christianity as well as on emerging religious movements. Other research interests include post-1970 American history and crime.[6]

He conducted a study of the Quran and the Bible in the light of the September 11 attacks and accusation that the former incites violence. However, he found that "the Bible contains far more verses praising or urging bloodshed than does the Quran."[7]

Beliefs about religious controversies

In 2002 Jenkins, who is a Catholic-turned- Episcopalian,[8] discussed the Catholic sex abuse cases, asserting that "[his] research of cases over the past 20 years indicates no evidence whatever that Catholic or other celibate clergy are any more likely to be involved in misconduct or abuse than clergy of any other denomination—or indeed, than non-clergy. However determined news media may be to see this affair as a crisis of celibacy, the charge is just unsupported."[9]

In a 2010 interview with National Public Radio Jenkins stated that he believes "the Islamic scriptures in the Qur'an were actually far less bloody and less violent than those in the Bible", citing explicit instructions in the Old Testament calling for genocide while the Qur'an calls for primarily defensive war. Jenkins went on to state that Islam, Judaism and Christianity had undergone a process he refers to as "holy amnesia" in which violence in sacred texts become symbolic action against one's sins. Islam had until recently also undergone the same process, in which jihad became an internal struggle rather than war.[10]

Bibliography

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References

  1. Date information sourced from Library of Congress Authorities data, via corresponding WorldCat Identities linked authority file (LAF) . Retrieved on May 22, 2008.
  2. Lua error in package.lua at line 80: module 'strict' not found.
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  4. PSU resume
  5. Jenkins 1983.
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External links