Pieter Aertsen

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His hairline is wonky Giving Alms - Pieter Aertsen - Google Cultural Institute.jpg|thumb|320px|A Meat Stall with the Holy Family Giving Alms, 1551]]

Apostles Peter and John by Pieter Aertsen (1575). Oil on wood, 55.5 × 76 cm. The Hermitage, St. Petersburg.
File:Aertsen-eggDance.jpg
The Egg Dance, 1552. Oil on panel. Rijksmuseum Amsterdam.

Pieter Aertsen (Amsterdam, 1508 – 3 June 1575), called Lange Pier ("Tall Pete") because of his height, was a Dutch painter in the style of Northern Mannerism, who invented the monumental genre scene combining still life and genre painting, and very often also including a biblical scene in the background. He was born and died in Amsterdam, in his lifetime a relatively minor city, and painted there but mainly in Antwerp, then the centre of artistic life in the Netherlands. His genre scenes were influential on later Flemish Baroque painting, and also in Italy, and his peasant scenes preceded by a few years the much better-known paintings produced in Antwerp by Pieter Bruegel the Elder.[1]

Life and works

He was apprenticed with Allaert Claesz. After beginning by painting religious works, in the 1550s he developed the painting of domestic scenes in which he reproduced articles of furniture, cooking utensils, and food with great flair and realism. His Butcher's Shop, with the Flight into Egypt (Uppsala, 1551) "has been called the earliest example of Mannerist inversion of still life in Northern painting", showing the "lower" subject matter far more prominently than the subject from history painting.[2] A similar inversion in landscape painting had been developed by Joachim Patinir in Antwerp several decades earlier when he invented the world landscape. Unlike these, in Aertsen's works the genre material dominates the front of the image, with the history scene, normally religious, easy to overlook in the background. This pictorial technique drew on the paintings of another Antwerp artist, Jan Sanders van Hemessen, whose genre treatments of religious and moral scenes had smaller scenes inset into the background in a similar way.[3]

In the Uppsala painting the zones behind the butcher's stall show (from left) a view through a window of a church, the Holy Family distributing alms on their journey, a worker in the mid-ground, with a merry company eating mussels and oysters (believed to promote lust) in a back room behind. The sign at top right advertises the land behind as for sale. The painting offers the viewer a range of options for life, in an allegory on physical and spiritual food. The painting carries the coat of arms of Antwerp, suggesting it was a civic commission, perhaps by the rich Butcher's Guild.[4] Such subjects were mostly painted before about 1560.

In the Renaissance, the classical example of the painter Peiraikos, known only from Pliny the Elder, was important in justifying genre and other "low" subjects in painting. Aertsen was compared to Peiraikos by the Dutch Renaissance humanist Hadrianus Junius (Adriaen de Jonghe, 1511–1575) in his Batavia, published posthumously in 1588, which compares Aertsen at each point of Pliny's description in a wholly laudatory manner.[5] An article by Zoran Kwak argues that a painting by his son Pieter Pietersz the Elder (1540–1603), normally called Market Scene with the Journey to Emmaus, which features prominently a half-naked figure who is clearly a cook (with Jesus and his companions as smaller figures behind him), in fact represents a self-portrait in a partly comic spirit, depicted as Peiraikos.[6]

Later in life, he also painted more conventional treatments of religious subjects, now mostly lost as during the iconoclasm of the beeldenstorm several paintings that had been commissioned for Catholic churches were destroyed. Several of his best works, including altarpieces in various churches in Amsterdam, were also destroyed during the days surrounding the event known as the Alteratie, or "Changeover", when Amsterdam formally reverted to Protestantism from Catholicism on 26 May 1578 at the start of the Eighty Years' War. One surviving religious work is the Crucifixion in the Royal Museum of Fine Arts Antwerp.

Aertsen was a member of Antwerp's equivalent of the Accademia di San Luca. In the official books of the Academy he is known as "Langhe Peter, schilder" (Tall Peter, painter). His sons Pieter, Aert, and Dirk became acclaimed painters, and other notable pupils trained in his workshop included Stradanus and Aertsen's nephew, Joachim Beuckelaer, who continued to develop Aertsen's formula.

Aersten's exact formula of still life and genre figures in the foreground, with small scenes from history painting in the background only persisted for the next generation (or two, as Joachim Wtewael painted some similar works), but history paintings with very prominent and profuse still life elements in the foreground were produced by Rubens and his generation, and in the 17th century both Flemish Baroque painting and Dutch Golden Age painting developed important genres of independent still life subjects, which were just occasionally produced in Aertsen's day.

The Vegetable Seller, 1567

Unlike Pieter Bruegel the Elder, Aertsen's genre figures were mostly depicted (especially the women) idealized with considerable dignity and no effort at comedy, using poses that ultimately derived from classical art, and in some cases appear to have been borrowed from the contemporary court portraiture of artists such as Anthonis Mor. Two unusual individual genre portraits (probably not actual individuals) of female cooks in Genoa and Brussels, one full-length and the other in the three-quarter length format devised by Titian for royal portraits, show them holding roasting spits with poultry rather as though they were marshall's batons.[7]

Notes

  1. ↑ Falkenberg (1995), 200
  2. ↑ Snyder, 445
  3. ↑ Falkenberg, (1988), throughout
  4. ↑ Snyder, 445, citing Kenneth Craig
  5. ↑ Sullivan, 240. The whole article provides an extended discussion of the reception of early genre paintings and their context in contemporary art theory. The popularity of Pliny in Northern Europe in particular is discussed on pp. 240-241; Falkenberg (1995), 201-203
  6. ↑ Kwak, 223–228. The painting's location is unknown, and it was last known in a private collection in Berlin in 1929.
  7. ↑ Falkenberg (1995), 204-210

References

External links


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