|File:Shunryu Suzuki by Robert Boni.jpg
Suzuki from 1970 back cover of Zen Mind, Beginner's Mind
May 18, 1904|
Kanagawa Prefecture, Japan
|Died||December 4, 1971
|Successor||Zentatsu Richard Baker|
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Shunryu Suzuki (鈴木 俊隆 Suzuki Shunryū, dharma name Shōgaku Shunryū 祥岳俊隆, often called Suzuki Roshi) (born May 18, 1904, Kanagawa Prefecture of Japan; died December 4, 1971 in San Francisco, California, U.S.A.) was a Sōtō Zen monk and teacher who helped popularize Zen Buddhism in the United States, and is renowned for founding the first Buddhist monastery outside Asia (Tassajara Zen Mountain Center). Suzuki founded San Francisco Zen Center, which along with its affiliate temples, comprises one of the most influential Zen organizations in the United States. A book of his teachings, Zen Mind, Beginner's Mind, is one of the most popular books on Zen and Buddhism in the West.
Shunryu Suzuki was born May 18, 1904. His father, Butsumon Sogaku Suzuki, was the abbot of the village Soto Zen temple. His mother Yone was the daughter of a priest and had been divorced from her first husband for being too independent. Shunryu grew up with an older half brother from his mother's first marriage and two younger sisters. As an adult he was about 4 feet 11 inches (1.5 m) tall.
When Suzuki entered school he became aware that his family was very poor. Suzuki was sensitive and kind but prone to quick bursts of anger. The other boys ridiculed him for his shaved head and for being the son of a priest. He preferred staying in the classroom to playing in the schoolyard, and was always at the top of his class. His teacher told him that he should grow up to be a great man, and to do this he needed to leave Kanagawa Prefecture and study hard.
In 1916, 12-year-old Suzuki decided to train with a disciple of his father, Gyokujun So-on Suzuki. So-on was Sogaku's adopted son and abbot of Sokagu's former temple Zoun-in. His parents initially thought he was too young to live far from home but eventually allowed it.
Zoun-in is in a small village called Mori, Shizuoka in Japan. Suzuki arrived during a 100-day practice period at the temple and was the youngest student there. Zoun-in was a larger temple than Shōgan-ji.
At 4:00 each morning he arose for zazen. Next he would chant sutras and begin cleaning the temple with the others. They would work throughout the day and then, in the evenings, they all would resume zazen. Suzuki idolized his teacher, who was a strong disciplinarian. So-on often was rough on Suzuki but gave him some latitude for being so young.
When Suzuki turned 13, on May 18, 1917, So-on ordained him as a novice monk (unsui). He was given the Buddhist name Shogaku Shunryu, yet So-on nicknamed him Crooked Cucumber for his forgetful and unpredictable nature.
Shunryu began again attending upper-elementary school in Mori, but So-on did not supply proper clothes for him. He was the subject of ridicule. In spite of his misfortune he didn't complain. Instead he doubled his efforts back at the temple.
When Shunryu had first come to Zoun-in, eight other boys were studying there. By 1918, he was the only one who stayed. This made his life a bit tougher with So-on, who had more time to scrutinize him. During this period Suzuki wanted to leave Zoun-in but equally didn't want to give up.
In 1918 So-on was made head of a second temple, on the rim of Yaizu, called Rinso-in. Shunryu followed him there and helped whip the place back in order. Soon, families began sending their sons there and the temple began to come to life. Suzuki had failed an admissions test at the nearby school, so So-on began teaching the boys how to read and write Chinese.
So-on soon sent his students to train with a Rinzai master for a while. Here Shunryu studied a very different kind of Zen, one that promoted the attainment of satori through the concentration on koans through zazen. Suzuki had problems sitting with his koan. Meanwhile, all the other boys passed theirs, and he felt isolated. Just before the ceremony marking their departure Suzuki went to the Rinzai teacher and blurted out his answer. The master passed Suzuki; later Shunryu believed he had done it simply to be kind.
In 1919, at age 15, Suzuki was brought back home by his parents, who suspected mistreatment by So-on. Shunryu helped out with the temple while there and entered middle school. Yet, when summer vacation came, he was back at Rinso-in and Zoun-in with So-on to train and help out. He didn't want to stop training.
In school Suzuki took English and did quite well. A local doctor, Dr. Yoshikawa, hired him to tutor his two sons in English. Yoshikawa treated Suzuki well, giving him a wage and occasional advice.
In 1924 Shunryu enrolled in a Soto preparatory school in Tokyo not far from Shogan-ji, where he lived on the school grounds in the dorm. From 1925 to 1926 Suzuki did Zen training with Dojun Kato in Shizuoka at Kenko-in. He continued his schooling during this period. Here Shunryu became head monk for a 100-day retreat, after which he was no longer merely considered a novice. He had completed his training as a head monk.
In 1925 Shunryu graduated from preparatory school and entered Komazawa University, the Soto Zen university in Tokyo. During this period he continued his connections with So-on in Zoun-in, going back and forth whenever possible.
Some of his teachers here were discussing how Soto Zen might reach a bigger audience with students and, while Shunryu couldn't comprehend how Western cultures could ever understand Zen, he was intrigued.
On August 26, 1926, So-on gave Dharma transmission to Suzuki. He was 22. Shunryu's father also retired as abbot at Shogan-ji this same year, and moved the family onto the grounds of Zoun-in where he served as inkyo (retired abbot).
Later that year Suzuki spent a short time in the hospital with tuberculosis, but soon recovered. In 1927 an important chapter in Suzuki's life was turned. He went to visit a teacher in England he had at Komazawa named Miss Nona Ransom, a woman who had taught English to such people as the last emperor of China, Pu-yi, and more so his wife, the last empress of China, Jigoro Kano (the Founder of Judo) the children of Chinese president Li Yuanhong, and some members of the Japanese royal family. She hired him that day to be a translator and to help with errands. Through this period he realized she was very ignorant of Japanese culture and the religion of Buddhism. She respected it very little and saw it as idol worship. But one day, when there were no chores to be done, the two had a conversation on Buddhism that changed her mind. She even let Suzuki teach her zazen meditation. This experience is significant in that Suzuki realized that Western ignorance of Buddhism could be transformed.
On January 22, 1929, So-on retired as abbot of Zoun-in and installed Shunryu as its 28th abbot. Sogaku would run the temple for Shunryu. In January 1930 a ten'e ceremony was held at Zoun-in for Shunryu. This ceremony acknowledged So-on's Dharma transmission to Shunryu, and served as a formal way for the Soto heads to grant Shunryu permission to teach as a priest. On April 10, 1930, at age 25, Suzuki graduated from Komazawa Daigakurin with a major in Zen and Buddhist philosophy, and a minor in English.
Suzuki mentioned to So-on during this period that he might be interested in going to America to teach Zen Buddhism. So-on was adamantly opposed to the idea. Suzuki realized that his teacher felt very close to him and that he would take such a departure as an insult. He did not mention it to him again.
Eihei-ji and Sōji-ji
Upon graduation from Komazawa, So-on wanted Shunryu to continue his training at the well known Soto Zen temple Eihei-ji in Fukui Prefecture. In September 1930 Suzuki entered the training temple and underwent the Zen initiation known as tangaryo. His mother and father stayed on at Zoun-in to care for his temple in his absence.
Eihei-ji is one of the largest Zen training facilities in Japan, and the abbot at this time was Gempo Kitano-roshi. Prior to coming to Japan, Kitano was head of Soto Zen in Korea. He also was one of the founders of Zenshuji, a Soto Zen temple located in Los Angeles, California. Suzuki's father and Kitano had a tense history between them. Sogaku had trained with Kitano in his early Zen training and felt that he was such a high priest due to familial status and connections. Shunryu did not see this in Kitano, however. He saw a humble man who gave clear instruction, and Shunryu realized that his father was very wrong in his assessment.
Often monks were assigned duties at the monastery to serve certain masters. Shunryu was assigned to Ian Kishizawa-roshi, a well known teacher at the time who had previously studied under two great Japanese teachers: Oka Sotan and Nishiari Bokusan. He was a renowned scholar on Dōgen's Shōbōgenzō, and was also an acquaintance of his father from childhood.
Kishizawa was strict but not abusive, treating Suzuki well. Suzuki learned much from him, and Kishizawa saw a lot of potential in him. Through him Suzuki came to appreciate the importance of bowing in Zen practice through example. In December Suzuki sat his first true sesshin for 7 days, an ordeal that was challenging initially but proved rewarding toward the end. This concluded his first practice period at Eihei-ji.
In September 1931, after one more practice period and sesshin at Eihei-ji, So-on arranged for Suzuki to train in Yokohama at Sōji-ji. Sōji-ji was the other main Soto temple of Japan, and again Suzuki underwent the harsh tangaryo initiation. Sojiji was founded by the great Zen master Keizan and had a more relaxed atmosphere than Eihei-ji. At Sōji-ji Suzuki travelled back to Zoun-in frequently to attend to his temple.
In 1932 So-on came to Sōji-ji to visit with Shunryu and, after hearing of Suzuki's contentment at the temple, advised him to leave it. In April of that year Suzuki left Sōji-ji with some regret and moved back into Zoun-in, living with his family there. In May he visited with Ian Kishizawa from Eiheiji and, with So-on's blessing, asked to continue studies under him. He went to Gyokuden-in for his instruction, where Kishizawa trained him hard in zazen and conducted personal interviews with him.
Sometime during this period Suzuki married a woman who contracted tuberculosis. The date and name of the woman is unknown, but the marriage was soon annulled. She went back to live with her family while he focused on his duties at Zoun-in.
Suzuki reportedly was involved with some anti-war activities during World War II, but according to David Chadwick, the record is confusing and, at most, his actions were low-key. However, considering the wholesale enthusiastic support for the war expressed by the entire religious establishment in Japan at the time, this fact is significant in showing something of the character of the man.
San Francisco Zen Center
On May 23, 1959 Shunryu Suzuki arrived in San Francisco to attend to Soko-ji, at that time the sole Soto Zen temple in San Francisco. He was 55. Suzuki took over for the interim priest, Wako Kazumitsu Kato. Suzuki was taken aback by the Americanized and watered down Buddhism practiced at the Temple, mostly by older immigrant Japanese. He found American culture interesting and not too difficult to adjust to, even commenting once that "if I knew it would be like this, I would have come here sooner!" He was surprised to see that Sokoji was previously a Jewish synagogue (at 1881 Bush Street, now a historic landmark). His sleeping quarters were located upstairs, a windowless room with an adjoining office.
At the time of Suzuki's arrival, Zen had become a hot topic amongst some groups in the United States, especially beatniks. Particularly influential were several books on Zen and Buddhism by Alan Watts. Word began to spread about Suzuki among the beatniks through places like The San Francisco Art Institute and The American Academy of Asian Studies, where Alan Watts was once director. Kato had done some presentations at the Academy and asked Suzuki to come join a class he was giving there on Buddhism. This sparked Suzuki's long held desire to teach Zen to Westerners, something he had thought about ever since an encounter he had had with a British woman in Japan as a young man.
The class was filled with those wanting to learn more about Buddhism, and the presence of a Zen master was inspiring for them. Suzuki had the class do zazen for 20 minutes, sitting on the floor without a zafu and staring forward at the white wall. In closing, Suzuki invited everyone to stop in at Sokoji for morning zazen. Little by little more and more people would show up each week to sit zazen for 40 minutes with Suzuki on mornings. The students were improvising, using cushions borrowed from wherever they could find them.
The predominantly Caucasian group that joined Suzuki to sit eventually formed the San Francisco Zen Center with Suzuki. The Zen Center flourished so that in 1966, at the behest and guidance of Suzuki, Zentatsu Richard Baker helped seal the purchase of Tassajara Hot Springs in Los Padres National Forest which they called Tassajara Zen Mountain Center. In the fall of 1969, they bought a building at 300 Page Street near San Francisco's Lower Haight neighborhood and turned it into a Zen temple. Suzuki left his post at Sokoji to become the first abbot of the first or one of the first Buddhist training monasteries outside of Asia. Suzuki's departure from Sokoji was thought to be inspired by his dissatisfaction with the superficial Buddhist practice of the Japanese immigrant community, and Suzuki's preference for the American students who were more seriously interested in Zen meditation, but was more at the insistence of the Sokoji board which asked him to choose one or the other. He had tried to keep both roles. Although Suzuki thought there was much to learn from the study of Zen in Japan, he said that it had grown moss on its branches and saw his American Students as a means to reform Zen, and return it to its pure, zazen (meditation) and practice centered roots.
A collection of his teishos (Zen talks) were published in 1970 in the book Zen Mind, Beginner's Mind during Suzuki's lifetime. His lectures on the Sandokai are collected in Branching Streams Flow in the Darkness, edited by Mel Weitsman and Michael Wenger and published in 1999. Edward Espe Brown edited Not Always So: Practicing the True Spirit of Zen which was published in 2002.
- Zen Mind, Beginner's Mind. Ed. Trudy Dixon. Weatherhill, 1970. ISBN 0-834-80079-9
- Branching Streams Flow in the Darkness: Zen Talks on the Sandokai 1st ed. Eds. Mel Weitsman and Michael Wenger. University of California Press, 1999. ISBN 0-520-21982-1
- Not Always So: Practicing the True Spirit of Zen. Ed. Edward Espe Brown. HarperCollins, 2002. ISBN 0-060-95754-9
- Zen is Right Here. Shambhala, 2007. ISBN 978-1-59030-491-4
- Zen Mind, Beginner's Mind. Shambhala, 2011. ISBN 978-1-59030-849-3
- "To Shine One Corner of the World: moments with Shunryu Suzuki / the students of Shunryu Suzuki". Ed. David Chadwick. Broadway Books, 2001. ISBN 0-7679-0651-9
|Shunryu Suzuki (1904—1971)|
|Richard Baker (born 1936)||Hoitsu Suzuki (born 1939)|
- "Strictly speaking, there are no enlightened people, there is only enlightened activity."
- "Our tendency is to be interested in something that is growing in the garden, not in the bare soil itself. But if you want to have a good harvest, the most important thing is to make the soil rich and cultivate it well."
- "So the secret is just to say 'Yes!' and jump off from here. Then there is no problem. It means to be yourself, always yourself, without sticking to an old self."
- "When you do something, you should burn yourself completely, like a good bonfire, leaving no trace of yourself."
- "Zazen practice is the direct expression of our true nature. Strictly speaking, for a human being, there is no other practice than this practice; there is no other way of life than this way of life."
- "Take care of things, and they will take care of you."
- "In the beginner's mind there are many possibilities, in the expert's mind there are few."
- "Life and death are the same thing. When we realize this fact, we have no fear of death anymore, nor actual difficulty in our life."
- "As soon as you see something, you already start to intellectualize it. As soon as you intellectualize something, it is no longer what you saw."
- "The way that helps will not be the same; it changes according to the situation."
- “That bird is free – you owe me a bird.”
- "Without accepting the fact that everything changes, we cannot find perfect composure. But unfortunately, although it is true, it is difficult for us to accept it. Because we cannot accept the truth of transience, we suffer."
- "The most important thing is to <find out|know|remember> what is the most important thing." (three main variants online)
- "Life is like stepping onto a boat which is about to sail out to sea and sink."
- Zen Mind, Beginner's Mind
- Reflections on Shunryu Suzuki's Zen Mind, Beginner's Mind
- Zen Mind, Beginner's Mind at San Francisco Zen Center
- "Shogaku Shunryū Suzuki". Sweeping Zen. Retrieved December 24, 2012.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- "Scant five feet tall" in Schneider, David (September 1999). "Review of Crooked Cucumber: The Life and Zen Teaching of Shunryu Suzuki". Shambhala Sun. Shambhala Sun Foundation. Retrieved November 24, 2012.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Zen Holy War?
- Suzuki, Shunryu (1970). Dixon, Trudy (ed.). Zen Mind, Beginner's Mind'. Weatherhill. ISBN 0-8348-0079-9.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Suzuki, Shunryu (1999). Weitsman, Mel; Wenger, Michael (eds.). Branching Streams Flow in the Darkness: Zen Talks on the Sandokai (1st ed.). University of California Press. ISBN 0-520-21982-1.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Suzuki, Shunryu (2002). Brown, Edward Espe (ed.). Not Always So: Practicing the True Spirit of Zen. HarperCollins. ISBN 0-06-095754-9.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Chadwick, David (1999). Crooked Cucumber: the Life and Zen Teaching of Shunryu Suzuki (1st ed.). New York: Broadway Books. ISBN 0-7679-0104-5.<templatestyles src="Module:Citation/CS1/styles.css"></templatestyles>
- Sweeping Zen, "Shunryu Suzuki lineage"
- Suzuki, 1970.
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