Rongzom Chokyi Zangpo

Rongzom Chökyi Zangpo (Tibetan: རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ, Wylie: rong zom chos kyi bzang po) (1012–1088), widely known as Rongzom Mahapandita, Rongzom Dharmabhadra, or simply as Rongzompa, was one of the most important scholars of the Nyingma school of Tibetan Buddhism. Together with Longchenpa and Ju Mipham, he is often considered to be one of the three "omniscient" writers of the school. His elder contemporary Atiśa (980–1054) considered Rongzompa to be an incarnation of the Indian ācārya Kṛṣṇapāda, the Great. The Tibetan historian Gö Lotsawa (1392–1481) said of Rongzom that no scholar in Tibet was his equal.

A.W. Barber writes that Rongzom was the first to receive the entire Dzogchen teachings of both Vimalamitra and Vairocana after the time of those two masters. According to the Blue Annals, Rongzom Chokyi Zangpo ... received the Semde (sems sde) teachings of the Dorje Dudjom transmission line.

David Germano writes "In the eleventh century, Rongzom Chokyi Zangpo was without doubt the greatest Nyingma author, with extensive exoteric and esoteric commentaries."

Positions

Rongzom held that the views of sutra such as Madhyamaka were inferior to that of tantra, as Koppl notes:

By now we have seen that Rongzom regards the views of the Sutrayana as inferior to those of Mantra, and he underscores his commitment to the purity of all phenomena by criticizing the Madhyamaka objectification of the authentic relative truth.

Writings

According to a catalog of the commentaries he codified, the collected works of Rongzompa amounted to over 100 volumes, the majority of which are no longer extant. In the 19th century, Ju Mipham, who was particularly influenced by Rongzompa's writings, attempted to gather the surviving works together.

Important surviving works of Rongzom Chokyi Zangpo include:

• Entering the Way of the Great Vehicle (Mahayana) (Tibetan: ཐེག་པ་ཆེན་པོའི་ཚུལ་ལ་འཇུག་པ, Wylie: theg pa chen po’i tshul la ’jug pa) – presents a defense and explanation of the Dzogchen tradition in the context of the Mahayana.
• A commentary on Padmasambhava's Key Instructions: A Rosary of Views (Tibetan: མན་ངག་ལྟ་ཕྲེང་གི་འགྲེལ་པ, Wylie: man ngag lta phreng gi 'grel pa) – presents the view of the Nyingma school's nine yanas.
• A commentary on the Manjusrinama-Samgiti (Tibetan: མཚན་ཡང་དག་པར་བརྗོད་པའི་འགྲེལ་པ་རྣམ་གསུམ་བཤད་པ, Wylie: mtshan yang dag par brjod pa'i 'grel pa rnam gsum bshad pa). This has been translated into English in The Wisdom of Manjushri (Sherdor, 2012).
• A commentary on the Guhyagarbha Tantra (Tibetan: རྒྱུད་རྒྱལ་གསང་བ་སྙིང་པོ་དཀོན་ཅོག་འགྲེལ, Wylie: rgyud rgyal gsang ba snying po dkon cog 'grel)
• Establishing the Divinity of Appearances (Tibetan: སྣང་བ་ལྷར་བསྒྲུབ, Wylie: snang ba lhar bsgrub) – a short text that presents the logical grounds for the pure view of Buddhist tantra. This text has been translated into English (Köppl, Establishing Appearances as Divine, 2008).
• The Great Stage of Buddhahood (Sangs rgyas kyi sa chen mo, Skt. Mahābuddhabhūmi), translated in Rong-zom-pa's discourses on buddhology: a study of various conceptions of buddhahood in Indian sources with special reference to the controversy surrounding the existence of gnosis (jñā-na : ye shes) as presented by the eleventh-century Tibetan scholar Rong-zom Chos-kyi-bzang-po, by Orni Almogi as Volume 24 of Studia philologica Buddhica: Monograph series, The International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies, 2009

External links

• Rongzom Chökyi Zangpo
• TBRC P3816 chos kyi bzang po