Kenneth Leech

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The Reverend
Kenneth Leech
Born (1939-06-15)15 June 1939
Ashton-under-Lyne, England
Died Script error: The function "death_date_and_age" does not exist.
Manchester, England
Other names Ken Leech
Alma mater
Spouse(s)
  • Brenda Jordan[1] (m. 1967)
  • Rheta Wall[2][3] (m. 1970; div. 1993)
  • Julie Wood[2][3] (m. 2014)
Children Carl Leech[4]
Church Church of England
Ordained
  • 1964 (deacon)
  • 1965 (priest)
Writings True God (1985)
Congregations served

Kenneth Leech (15 June 1939 – 12 September 2015), also known as Ken Leech, was an English Anglican priest and Christian socialist in the Anglo-Catholic tradition.

Biography

Leech was born into a secular working-class family in Ashton-under-Lyne in greater Manchester.[5] As a teenager he became a Christian and a socialist at the same time.[6][7][8] A speech denouncing apartheid at the Free Trade Hall in Manchester in 1956 by Trevor Huddleston, a priest of the Community of the Resurrection who had just returned from South Africa, had a particularly powerful impact on him.[7][9] He would remember thinking, "If this faith could drive this man to oppose racism with such passion, perhaps it could drive me too."[7][10]

Leech moved to the East End of London in 1958[11] where he began his studies for a degree in history at King's College, London.[12] This move, he later wrote, was the real turning point of his life.[13] He graduated with a Bachelor of Arts degree in 1961[14] and then went to Trinity College, Oxford, from which he graduated in 1964.[15] After theological studies at St Stephen's House, Oxford, he was ordained to the diaconate in 1964[16] and priesthood in 1965.[17] He served in urban London parishes afflicted by poverty and confronted issues of racism and drug abuse. After ordination, he served as a curate at Holy Trinity, Hoxton in the East End of London (1964-67)[18] and then from 1967 to 1971 at St Anne's, Soho.[19]

While in Soho, Leech set up the Soho Drug Group (1967)[20] which ministered to young addicts, many of whom had been drawn into prostitution. In 1969, at the instigation of and in conjunction with Anton Wallich-Clifford and the Simon Community, he established the charity Centrepoint which became the United Kingdom's leading national charity tackling youth homelessness.[21] From 1971 to 1974 he was chaplain and tutor in pastoral studies at St Augustine's College, Canterbury.[5][22] In 1974 he became rector of St Matthew's Bethnal Green[19] where he served until 1979.[23] While at St Matthew's he became deeply involved in the struggle against the National Front and other racist and fascist groups.[24] In 1974, with Rowan Williams (who later became the Archbishop of Canterbury) and others, he founded the Jubilee Group,[25] a network of Christian socialists in Britain and across the Anglican Communion,[26] most of whom were Anglo-Catholics.[27] In 1980 he became Race Relations Field Officer for the British Council of Churches Community and Race Relations Unit.[28] The following year he was named Race Relations Field Officer of the Church of England's Board for Social Responsibility.[29] He was an honorary assistant curate of St Clement's Church, Notting Dale (1982 to 1988), and of St James' Church, Norlands (1985 to 1988).[3] He was director of the Runnymede Trust, a think tank dedicated to promoting ethnic diversity in Britain, from 1987 to 1990.[12] From 1990 until 2004, when he retired from full-time parish ministry, he was community theologian at St Botolph's Aldgate, a church located at the intersection of the City of London and the East End.[12][30] As archbishop, Rowan Williams awarded him a Lambeth doctorate.[12]

Leech was an advocate of contextual theology.[5] As much as he admired the work of academic theologians,[citation needed] he insisted that authentic Christian theology could not be confined to the academy[12] or to the pastor's study.[citation needed] He believed that it must be grounded in prayer and should be the work of the entire local Christian community across the boundaries of class, race, and sex.[31] At the heart of his faith was what he called "subversive orthodoxy"; the indissoluble union of contemplative spirituality, sacramental worship, orthodox doctrine and social action. He argued that this conjunction of faith and the quest for justice, which points to the coming of the Kingdom of God on earth, is the essential mark of the Christian life and underlies scripture, the teachings of the Church Fathers and the Christian mystical tradition. His work also drew on the radical and even revolutionary strands in Anglo-Catholicism[citation needed] represented by figures such as Stewart Headlam,[32] Thomas Hancock, Charles Marson, Percy Widdrington,[citation needed] Conrad Noel,[32][33] and Stanley Evans.[34] He respected the contributions of F. D. Maurice,[35] Brooke Foss Westcott, Charles Gore, William Temple, and other reform-minded Anglican Christian socialists, but thought them often to be too timid and middle class.

Although Leech was critical of theological liberalism, unlike some Anglo-Catholics he supported the ordination of women and the rights of gay and lesbian people.[5][12][34][36] His publications include guides to prayer and spiritual direction, autobiographical reflections on urban ministry and theological critiques of capitalism and social injustice. Of his weightiest theological work, True God (published in the United States as Experiencing God), the philosopher Alasdair MacIntyre wrote that "there are few other books that state in so comprehensive a fashion what is at stake in believing or not believing in the God of Catholic Christianity."[37]

Leech died of cancer in Manchester on 12 September 2015.[2][38]

Published works

Books authored

  • Drugs for Young People: Their Use and Misuse. With Jordan, Brenda. Oxford: Religious Education Press. 1967.
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  • Prayer and Prophecy: The Essential Kenneth Leech. Edited by Bunch, David; Ritchie, Angus. London: Darton, Longman and Todd. 2009. ISBN 978-0-232-52765-0.

Books edited

  • The Book of the Lover and the Beloved. By Llull, Ramon. Editor. Translated by Peers, E. Allison. London: Sheldon Press. 1978. ISBN 978-0-85969-142-0.
  • Christianity Reinterpreted? A Critical Examination of the 1978 Reith Lectures. Editor. Jubilee Lent Lectures. 1979. Penarth, Wales: Church in Wales Publications. 1979. OCLC 6077350.
  • Thatcherism. Editor. Jubilee Lent Lectures. 1980. London: Jubilee Group. OCLC 16615398.
  • Till All Be Held Common: Christians and the Debate on Common Ownership Today. Editor. Jubilee Lent Lectures. 1981. London: Jubilee Group. 1982. OCLC 977956955.
  • Essays Catholic and Radical. Edited with Williams, Rowan. London: Bowerdean Press. 1983. ISBN 978-0-906097-10-6.
  • After Marx. Editor. Jubilee Lent Lectures. 1983. London: Jubilee Group. 1984. OCLC 34876833.
  • Letters from Seven Churches: Addressed to the Archbishop's Commission on Urban Priority Areas. Edited with Drummond, Terry. Jubilee Lent Lectures. 1984. London: Jubilee Group. 1984. OCLC 23170385.
  • The Bible, Racism and Anti-Semitism. Editor. Theology and Racism. 1. London: Board for Social Responsibility. 1985. OCLC 12643532.
  • Conrad Noel and the Catholic Crusade: A Critical Evaluation. Editor. London: Jubilee Group. 1993. ISBN 978-0-905595-11-5.
  • Setting the Church of England Free: The Case for Disestablishment. Editor. London: Jubilee Group. 2001. ISBN 978-0-905595-13-9.

Book chapters

Journal articles

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Other

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  • "Introduction". In Leicester Consultation. The Church of England and Racism. London: Board for Social Responsibility. 1981. OCLC 25142573.
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  • The Bishops and the Economy: A Jubilee Group Symposium of Responses to the American Roman Catholic Bishops' Pastoral Letter on Catholic Social Teaching and the US Economy. Editor. London: Jubilee Group. 1985. OCLC 29762492.
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  • Julian Reconsidered. With Ward, Benedicta. Oxford: SLG Press. 1988. ISBN 978-0-7283-0122-1.
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  • Who Will Sound the Trumpet? The Jubilee Group and the Future of the Left. Editor. London: Jubilee Group. 1994. ISBN 978-0-905595-12-2.
  • Myers–Briggs: Some Critical Reflections. Editor. London: Jubilee Group. 1996. OCLC 38234278.
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Notes

  1. This work is a revised edition of Pastoral Care and the Drug Scene, 1970.
  2. Also published by Harper & Row in San Francisco with the title Experiencing God: Theology as Spirituality.
  3. Also published by HarperSanFrancisco in San Francisco with the title The Eye of the Storm: Living Spiritually in the Real World.
  4. Also published on its own by the Jubilee Group in London with the title The Resurrection of the Catholic Social Voice (ISBN 978-0-905595-00-9).
  5. Also published on its own by the Jubilee Group in London with the title Believing in the Incarnation and Its Consequences (ISBN 978-0-85191-089-5).

References

Citations

  1. Hackney Register September 1967 quarter, Vol 5B, page 1517
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  6. Roberts 2015, p. 114.
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  9. McGrandle 2004, p. 110.
  10. Leech 2009, p. 307.
  11. Leech 2002b, p. 328.
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  13. Leech 2009, p. 308.
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  15. Latham 1999, p. 130.
  16. Byrne & Houlden 1995, p. xvii.
  17. Leech 1991, p. 37; Leech 2002a.
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  19. 19.0 19.1 Herbert Ferrara 2004.
  20. Woodward 1990, p. vii.
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  22. Leech 1994.
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  24. Leech 1990, pp. 86–98.
  25. Goddard 2013, pp. 23, 35.
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  27. Croft 2016; Latham 1999, p. 16.
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  31. Leech 1980, p. 9; Leech 2001, pp. 121–135; Leech 2006, pp. 155–156, 215–223.
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  36. Latham 1999, p. 89.
  37. MacIntyre 2009, p. 7.
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Works cited

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Further reading

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